Matthew 5:22

J2000

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.

and, behold, a voice from the heavens, saying, This is my beloved Son, in whom I am well pleased.

While he yet spoke, behold, a cloud of light overshadowed them, and, behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

who has sent Jesus Christ, who before was preached unto you,

This is that Moses, who said unto the sons of Israel, A prophet shall the Lord your God raise up unto you of your brethren like unto me; him shall ye hear.

and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,

See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens,

That

but he did not look upon Cain and his present. And Cain was very wroth, and his countenance fell.

And when his brethren saw that their father loved him more than all his brethren, they hated him and could not speak peaceably unto him.

And the people answered him after this manner, saying, So shall it be done to the man that overcomes him.

And Saul was very wroth, and the saying displeased him, and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands; and what can he have more but the kingdom?

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do I not know that thou hast chosen the son of Jesse to thine own confusion and unto the confusion of thy mother's shame?

And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

And Ahab came into his house, sad and angry, because of the word which Naboth of Jezreel had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he lay down upon his bed and turned away his face and would eat no bread.

Then Asa was wroth with the seer and put him in the prison house, for he was in a rage with him because of this thing. And Asa killed some of the people at the same time.

And when Haman saw that Mordecai did not kneel or worship before him, then Haman was filled with wrath.

He Cease from anger and forsake wrath: let not thy wrath in any wise cause you to become evil.

For this cause the king was angry and very furious and commanded to destroy all the wise men of Babylon.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Be ye angry and sin not; let not the sun go down upon your wrath,

His brother

Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee;

Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

For the poor shall never cease out of the land; therefore, I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor and to thy needy, in thy land.

And I said unto them, We after our ability have redeemed our brethren, the Jews who had been sold unto the Gentiles; and will ye even sell your brethren? And shall they be sold unto us? Then they remained silent, for they had nothing to answer.

For thy violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.

loving one another with brotherly love, with honour preferring one another;

But brother goes to judgment against brother, and that before the unbelievers.

that no one oppress and defraud his brother in any matter because the Lord is the avenger of all such, as we also have forewarned you and testified.

He that says he is in the light and hates his brother is still in darkness.

In this the sons of God are manifest, and the sons of the devil: whosoever does not righteousness and that loves not his brother is not of God.

If anyone says, I love God and hates his brother, he is a liar; for he that does not love his brother whom he has seen, how can he love God whom he has not seen?

If any man see his brother sin a sin which is not unto death, he shall ask God, and he shall give him life that is, unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray.

Be

Ye have heard that it was said to the ancients, Thou shalt not commit murder, and whosoever shall commit murder shall be guilty of the judgment;

Whosoever

For John came neither eating nor drinking, and they say, He has a devil.

But when the Pharisees heard it, they said, This fellow does not cast out demons but by Beelzebub the prince of the demons.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial;

The people answered and said, Thou hast a demon; who goes about to kill thee?

Then the Jews answered, and said unto him, Do we not say well that thou art a Samaritan and hast a demon?

Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection.

nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God.

Let all bitterness and wrath and anger and clamour and evil speaking be taken away from you, with all malice,

That they speak evil of no one, that they not be contentious, but gentle, showing all meekness unto all men.

who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed himself to him that judges righteously;

not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

Yet when Michael, the archangel, contended with the devil, disputing over the body of Moses, he dared not bring against him a curse of judgment, but said, The Lord reprehend thee.

Raca

Then David returned to bless his household. And Michal, the daughter of Saul came out to meet David and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his slaves as one of the vain fellows shamelessly uncovers himself!

But, O vain man, dost thou desire to know that faith without works is dead?

The council

But keep yourselves from men, for they will deliver you up in councils, and they will scourge you in their synagogues;

Now the princes of the priests and the elders and all the council sought false witness against Jesus, to put him to death;

And the princes of the priests and all the council sought for witness against Jesus to put him to death and found none.

And straightway in the morning the princes of the priests having held a consultation with the elders and with the scribes and with the whole council, took Jesus away bound and delivered him to Pilate.

Then the high priests and the Pharisees gathered a council and said, What shall we do? for this man does many signs.

And when they had brought them, they set them before the council, and the prince of the priests asked them,

Hell

Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.

Therefore if thy hand or thy foot cause thee to fall, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.

Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels;

And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell,

But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.

and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom.

And Hades and death were cast into the lake of fire. This is the second death.

General references

Thou shalt not murder.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

Thou shalt not murder.

For this cause the king was angry and very furious and commanded to destroy all the wise men of Babylon.