Matthew 5:22

KJ2000

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.

I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

And he shall send Jesus Christ, who before was preached unto you:

This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.

And being made perfect, he became the author of eternal salvation unto all them that obey him;

See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven:

That

But unto Cain and to his offering he had not respect. And Cain was very angry, and his countenance fell.

And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably unto him.

And the people answered him after this manner, saying, So shall it be done to the man that kills him.

And Saul was very angry, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

Then Saul's anger was kindled against Jonathan, and he said unto him, You son of the perverse rebellious woman, do not I know that you have chosen the son of Jesse to your own shame, and unto the shame of your mother's nakedness?

And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord.

And Ahab came into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give you the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.

Then Asa was angry with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

And when Haman saw that Mordecai bowed not, nor paid him homage, then was Haman full of wrath.

Cease from anger, and forsake wrath: fret not yourself in any way to do evil.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Be angry, and sin not: let not the sun go down upon your wrath:

His brother

Therefore if you bring your gift to the altar, and there remember that your brother has anything against you;

Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

For the poor shall never cease out of the land: therefore I command you, saying, you shall open your hand wide unto your brother, to your poor, and to your needy, in your land.

And I said unto them, We after our ability have redeemed our brethren the Jews, who were sold unto the nations; and will you even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

For your violence against your brother Jacob shame shall cover you, and you shall be cut off forever.

Be tender loving one to another with brotherly love; in honor preferring one another;

But brother goes to law with brother, and that before the unbelievers.

That no man transgress and wrong his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

He that says he is in the light, and hates his brother, is in darkness even until now.

In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.

If a man says, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Be

You have heard that it was said by them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment:

Whosoever

For John came neither eating nor drinking, and they say, He has a demon.

But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons.

And thus said Shimei when he cursed, Come out, come out, you bloody man, and you man of Belial:

The people answered and said, You have a demon: who goes about to kill you?

Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a demon?

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? Others, He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:

To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.

Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.

Raca

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the base fellows shamelessly uncovers himself!

But will you know, O vain man, that faith without works is dead?

The council

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.

And when they had brought them, they set them before the council: and the high priest asked them,

Hell

And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:

And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.

And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom.

And death and hades were cast into the lake of fire. This is the second death.

General references

You shall not kill.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock?

You shall not kill.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.