Matthew 5:22

KJV

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

And he shall send Jesus Christ, which before was preached unto you:

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

And being made perfect, he became the author of eternal salvation unto all them that obey him;

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

That

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?

And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Be ye angry, and sin not: let not the sun go down upon your wrath:

His brother

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

But brother goeth to law with brother, and that before the unbelievers.

That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Be

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Whosoever

For John came neither eating nor drinking, and they say, He hath a devil.

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

The people answered and said, Thou hast a devil: who goeth about to kill thee?

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Raca

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

But wilt thou know, O vain man, that faith without works is dead?

The council

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

And when they had brought them, they set them before the council: and the high priest asked them,

Hell

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

And death and hell were cast into the lake of fire. This is the second death.

General references

Thou shalt not kill.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

Thou shalt not kill.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.