Matthew 5:22

MKJV

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

But I say to you that whoever looks on a woman to lust after her has already committed adultery with her in his heart.

And lo, a voice from Heaven, saying, This is My beloved Son, in whom I am well pleased.

While he yet spoke, behold, a bright cloud overshadowed them. And behold a voice out of the cloud which said, This is My beloved Son in whom I am well pleased, hear Him.

I will raise them up a Prophet from among their brothers, one like you, and will put My words in His mouth. And He shall speak to them all that I shall command Him.

And He shall send Jesus Christ, who before was proclaimed to you,

This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him."

And being perfected, He became the Author of eternal salvation to all those who obey Him,

See that you do not refuse Him who speaks. For if they did not escape, those who refused him that spoke on earth, much more we shall not escape if we turn away from Him who speaks from Heaven,

That

but He did not have respect to Cain and to his offering. And Cain glowed with anger, and his face fell.

And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

And the people answered him in this way, saying, So shall it be done to the man who kills him.

And Saul was very angry, and this thing was evil in his eyes. And he said, They have given David ten thousands, and to me they have given only thousands. And what more can he have but the kingdom?

And Saul's anger was kindled against Jonathan, and he said to him, You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own confusion, and to the shame of your mother's nakedness?

And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord.

And Ahab came to his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him. For he had said, I will not give you the inheritance of my fathers. And he lay on his bed and turned away his face, and would not eat food.

And Asa was angry with the seer and put him in a prison-house. For he was in a rage with him because of this. And Asa oppressed some of the people at that time.

And when Haman saw that Mordecai did not bow nor worship him, then Haman was full of wrath.

Cease from anger, and forsake wrath; do not fret yourself to do evil.

For this cause the king was enraged and angered, and commanded all the wise men of Babylon to be destroyed.

Then Nebuchadnezzar in anger and wrath commanded them to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Be angry, and do not sin. Do not let the sun go down upon your wrath,

His brother

Therefore if you offer your gift on the altar, and there remember that your brother has anything against you,

Then Peter came to Him and said, Lord, how often shall my brother sin against me and I forgive him? Until seven times?

For the poor shall never cease out of the land. Therefore, I command you saying, You shall open your hand wide to your brother, to your poor, and to your needy, in your land.

And I said to them, According to our ability we have redeemed our brothers, the Jews who were sold to the nations. And will you even sell your brothers? Or shall they be sold to us? And they were silent and did not find an answer.

Shame shall cover you from the violence against your brother Jacob, and you shall be cut off forever.

in brotherly love to one another, loving fervently, having led one another in honor.

But brother goes to law with brother, and that before the unbelievers.

not to go beyond and defraud his brother in this matter (because the Lord is the avenger concerning all these, as we also have forewarned you and testified).

He who says he is in the light and hates his brother is in darkness until now.

In this the children of God are revealed, and the children of the Devil: everyone not practicing righteousness is not of God, also he who does not love his brother.

If anyone says, I love God, and hates his brother, he is a liar. For if he does not love his brother whom he has seen, how can he love God whom he has not seen?

If anyone sees his brother sin a sin not to death, he shall ask, and He shall give him life for those that do not sin to death. There is a sin to death, I do not say that he shall pray for it.

Be

You have heard that it was said to the ancients, "You shall not kill" --and, "Whoever shall kill shall be liable to the judgment."

Whosoever

For John came neither eating nor drinking, and they say, He has a demon.

But when the Pharisees heard, they said, This one does not cast out demons except by Beelzebub the ruler of the demons.

And Shimei said this in his cursing, Go out, O man of blood, O man of Belial.

The crowd answered and said, You have a demon! Who seeks to kill you?

Then the Jews answered and said to Him, Do we not say well that you are a Samaritan and have a demon?

And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them).

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Let all bitterness and wrath and anger and tumult and evil speaking be put away from you, with all malice.

to speak evil of no one, not being quarrelsome, but forbearing, showing all meekness to all men.

who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously.

Never give back evil for evil, or reviling for reviling, but on the contrary, giving blessing, knowing that you are called to this so that you might inherit blessing.

But Michael, the archangel, when contending with the Devil, he argued about the body of Moses, he dared not bring a judgment of blasphemy, but said, Let the Lord rebuke you!

Raca

And David returned to bless his household. And Michal the daughter of Saul came out to meet David and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!

But will you know, O vain man, that faith without works is dead?

The council

But beware of men, for they will deliver you up to the sanhedrins, and they will scourge you in their synagogues.

And the chief priests and the elders and all the sanhedrin sought false witness against Jesus, in order to put Him to death.

And the chief priests and all the sanhedrin sought for witness against Jesus, to put Him to death. And they found none.

And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led Him away and delivered Him to Pilate.

Then the chief priests and Pharisees gathered a sanhedrin, and said, What can we do? For this man does many miracles.

And bringing them, they stood in the sanhedrin. And the high priest asked them,

Hell

And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.

And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.

And if your hand or your foot causes you to offend, cut them off and throw them from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.

And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire

But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.

And in hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom.

And death and hell were cast into the Lake of Fire. This is the second death.

General references

You shall not kill.

And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock?

You shall not kill.

For this cause the king was enraged and angered, and commanded all the wise men of Babylon to be destroyed.