Matthew 5:22

MSTC

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart.

And, lo, there came a voice from heaven, saying, "This is that, my beloved son, in whom is my delight."

While he yet spake, behold, a bright cloud shadowed them. And behold, there came a voice out of the cloud, saying, "This is my dear son, in whom I delight; hear him."

I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.

and when God shall send him, which before was preached unto you,

This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'

and was made perfect, and the cause of eternal salvation unto all them that obey him:

See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven:

That

but unto Cain and unto his offering, looked he not. And Cain was wroth exceedingly, and lowered.

When his brethren saw that their father loved him more than all his brethren, they hated him and could not speak one kind word unto him.

And the people answered as it is rehearsed, saying, "So shall it be done to the man that beateth him."

Then was Saul exceeding wroth and that saying displeased him, and he said, "They have ascribed unto David ten thousand, and to me but a thousand. And what more can he have, save the kingdom?"

Then was Saul angry with Jonathan and said unto him, "O froward and rebellious, thinkest thou I know not how thou hast chosen the son of Jesse unto thine own rebuke, and unto the rebuke and shame of thy mother?

And Saul said, "Hear, thou son of Ahitub." And he said, "Here I am, my lord."

Then went Ahab unto his house wayward and evil apaid, because of the words which Naboth the Jezreelite had spoken unto him, saying, "I will not give to thee the inheritance of my fathers." And he laid him down upon his bed and turned away his face, and would eat no meat.

Whereupon Asa was wroth with the seer and put him in the converting house, for he was displeased with him because of that. Moreover Asa oppressed certain of the people the same season.

And when Haman saw that Mordecai bowed not the knee unto him, nor worshipped him, he was full of indignation

Leave off from wrath, and let go displeasure; let not thy jealousy move thee also to do evil.

For the which cause the king was wroth with great indignation, and commanded to destroy all the wise men at Babylon:

Then Nebuchadnezzar in a cruel wrath and displeasure, commanded that Shadrach, Meshach, and Abednego should be brought unto him. So these men were brought before the king.

Be angry, but sin not: let not the sun go down upon your wrath,

His brother

Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath ought against thee;

Then came Peter to him, and said, "Master, how oft shall I forgive my brother, if he sin against me? Shall I forgive him seven times?"

For the land shall never be without poor. Wherefore I command thee, saying, 'Open thine hand unto thy brother that is needy and poor in thy land.'

and said unto them, "We, after our ability, have bought our brethren the Jews, which were sold unto the Heathen. And will ye sell your brethren, whom we have bought unto us?" Then held they their peace, and could find nothing to answer.

Shame shall come upon thee, for the malice that thou showedest to thy brother Jacob. Yea, for evermore shalt thou perish,

Be kind one to another, with brotherly love. In giving honour go one before another.

But one brother goeth to law with another: and that under the unbelievers?

that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.

He that saith how that he is in the light, and yet hateth his brother, is in darkness even until this time.

And hereby are the sons of God known, and also the sons of the devil. All that work not righteousness, are not of God, nor he that loveth not his brother.

If a man say, "I love God," and yet hate his brother, he is a liar. For how can he that loveth not his brother whom he hath seen, love God whom he hath not seen?

If any man see his brother sin a sin that is not to death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray.

Be

"Ye have heard how it was said unto them of the old time, 'Thou shalt not kill; for whosoever killeth shall be in danger of judgment:'

Whosoever

For John came, neither eating nor drinking, and they say, he hath the devil.

But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."

And thus said this Shimei as he cursed, "Come forth, come forth thou blood shedder and thou unthrifty man!

The people answered and said, "Thou hast the devil. Who goeth about to kill thee?"

Then answered the Jews, and said unto him, "Say we not well that thou art a Samaritan and hast the devil?"

Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.

neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God.

Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness.

that they speak evil of no man, that they be no fighters, but soft, showing all meekness unto all men.

which when he was reviled, reviled not again: when he suffered, he threatened not: but committed the cause to him that judgeth righteously,

not rendering evil for evil, neither rebuke for rebuke: but contrariwise, bless: remembering that ye are thereunto called, even that ye should be heirs of blessing.

Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee."

Raca

Then David returned to salute his household. And Michal the daughter of Saul came out against him, and said, "Oh how glorious was the king of Israel today, which stripped himself today before the eyes of the maidens of his servants, as a light-brained fellow is wont to strip himself."

Wilt thou understand, o thou vain man, that faith without deeds is dead?

The council

Beware of men: for they shall deliver you up to the councils, and shall scourge you in their synagogues;

The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death,

And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none.

And anon in the dawning held the high priests a council with the elders and the scribes; And also the whole congregation, and bound Jesus and led him away, and delivered him to Pilate.

Then gathered the high priests and the Pharisees a council and said, "What do we? This man doeth many miracles.

And when they had brought them, they set them before the council. And the chief priest asked them,

Hell

Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire.

Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.

Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire:

But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.

And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom;

And death and hell were cast into the lake of fire. This is that second death.

General references

"Thou shalt not kill.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, "Hear, ye rebellious, must we fetch you water out of this rock?"

'Thou shalt not kill.

For the which cause the king was wroth with great indignation, and commanded to destroy all the wise men at Babylon: