Matthew 5:22

NHEB

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

Revelation 20:14

General references

Bible References

I say

but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

And suddenly a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."

While he was still speaking, suddenly a bright cloud overshadowed them. And suddenly a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."

I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.

and that he may send Jesus, the Messiah who was ordained for you before,

This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

That

but he did not respect Cain and his offering. Cain was very angry, and the expression on his face fell.

His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn't speak peaceably to him.

The people answered him in this way, saying, "So shall it be done to the man who kills him."

Saul was very angry, and this saying displeased him; and he said, "They have ascribed to David ten thousands, and to me they have ascribed but thousands. What can he have more but the kingdom?"

Then Saul's anger was kindled against Jonathan, and he said to him, "You son of a perverse rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?

Saul said, "Hear now, you son of Ahitub." He answered, "Here I am, my lord."

Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, "I will not give you the inheritance of my fathers." He laid himself down on his bed, and turned away his face, and would eat no bread.

Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.

When Haman saw that Mordecai did not bow down, nor pay him homage, Haman was full of wrath.

Cease from anger, and forsake wrath. Do not fret, it leads only to evildoing.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

"Be angry, and do not sin." Do not let the sun go down on your wrath,

His brother

"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

Then Peter came to him and said, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"

For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.

I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?" Then they held their peace, and found never a word.

For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.

In love of the brothers be tenderly affectionate one to another; outdo one another in showing honor;

But brother goes to law with brother, and that before unbelievers.

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

He who says he is in the light and hates his brother, is in the darkness even until now.

In this the children of God are revealed, and the children of the devil. Whoever does not do righteousness is not of God, neither is he who does not love his brother.

If a man says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I do not say that he should make a request concerning this.

Be

"You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.'

Whosoever

For John came neither eating nor drinking, and they say, 'He has a demon.'

But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

Shimei said when he cursed, "Be gone, be gone, you man of blood, and base fellow.

The crowd answered, "You have a demon. Who seeks to kill you?"

Then the Judeans answered him, "Do not we say well that you are a Samaritan, and have a demon?"

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

nor thieves, nor covetous, nor drunkards, nor slanderers, nor swindlers, will inherit the Kingdom of God.

Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.

to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;

not rendering evil for evil, or reviling for reviling; but instead blessing; because to this were you called, that you may inherit a blessing.

But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."

Raca

Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, "How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself."

But do you want to know, foolish man, that faith apart from works is useless?

The council

But beware of people: for they will deliver you up to councils, and in their synagogues they will scourge you.

Now the chief priests and the whole council sought false testimony against Jesus so they could put him to death;

Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him to Pilate.

The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.

When they had brought them, they set them before the council. The high priest questioned them,

Hell

And if your right eye causes you to stumble, pluck it out and throw it away from you.[note: idiom meaning to stop doing a sin] For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell.

And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell.

If your hand or your foot causes you to stumble, cut it off, and cast it from you.[note: idiom meaning to stop doing a sin] It is better for you to enter into life crippled or maimed, rather than having two hands or two feet to be cast into the eternal fire.

Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him.

In hell, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

Death and hell were thrown into the lake of fire. This is the second death, the lake of fire.

General references

"You shall not murder.

Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?"

"You shall not murder.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.