Amon in the Bible
Meaning: faithful; true
Exact Match
Then the king of Israel said, Take you Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
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Verse Concepts So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
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Verse Concepts Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.
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Verse Concepts But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
But the people of the land killed all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
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Amon » King of judah
This message from the Lord came to Cushi's son Zephaniah, the grandson of Gedaliah and great-grandson of Hezekiah's son Amariah, during the reign of Amon's son Josiah, king of Judah:
Manasseh died, as did his ancestors, and he was buried in the garden at his home in the Garden of Uzza. His son Amon became king in his place. Amon began to reign at the age of 22, and ruled for two years in Jerusalem. His mother was named Meshullemeth, the daughter of Haruz of Jotbah. He practiced what the LORD considered to be evil, just as his father Manasseh had done, read more.
because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped. As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home. But afterward, the people of the land executed everyone who had conspired against King Amon, and the people of the land installed his son Josiah to be king in his place. Now the rest of Amon's activities that he undertook are recorded in the Book of the Chronicles of the Kings of Judah, are they not? He was buried in his own grave in the Garden of Uzza, and his son Josiah became king in his place.
because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped. As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home. But afterward, the people of the land executed everyone who had conspired against King Amon, and the people of the land installed his son Josiah to be king in his place. Now the rest of Amon's activities that he undertook are recorded in the Book of the Chronicles of the Kings of Judah, are they not? He was buried in his own grave in the Garden of Uzza, and his son Josiah became king in his place.
Amon was 22 years old when he became king, and he reigned two years in Jerusalem. He practiced what the LORD considered to be evil, just as his father Manasseh had done, sacrificing to and serving all the carved images that his father Manasseh had made, except that he never humbled himself to the LORD like his father Manasseh had done. In fact, Amon multiplied his own guilt read more.
until his servants finally conspired against him and executed him in his own palace. But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.
until his servants finally conspired against him and executed him in his own palace. But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.
Hezekiah fathered Manasseh, Manasseh fathered Amos, and Amos fathered Josiah.
Amon » Governor of the city of samaria
Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son.
Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son.
Amon » Ancestor of one of the families of the nethinim » Called ami
Descendants of Shephatiah, Hattil, Pochereth-hazzebaim, and Ami.
Amon » Ancestor of one of the families of the nethinim
Descendants of Shephatiah, Hattil, Pochereth-hazzebaim, and Ammon;
Backsliders » Instances of » Amon
As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home.
Children » Wicked » Amon
because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped.
Citizens » Instances of wicked » Amon
Later on, Amon's staff conspired against him and killed the king inside his own home.
Conspiracy » Instances of » Amon
Later on, Amon's staff conspired against him and killed the king inside his own home.
Forsaking God » Exemplified » Amon
As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way.
Idolatry » Exemplified » Amon
because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped.
Impenitence » Instances of » Amon
except that he never humbled himself to the LORD like his father Manasseh had done. In fact, Amon multiplied his own guilt
Israel » Josiah » Succeeds » Amon » Revival
At this, the king sent for and gathered together all the elders of Judah and Jerusalem. The king went up to the LORD's Temple, accompanied by all the men of Judah, everyone who lived in Jerusalem, the priests, the prophets, and everyone including those who were unimportant and those who were important and he read to them everything written in the Book of the Covenant that had been discovered in the LORD's Temple. The king stood beside a pillar and made a covenant in the presence of the LORD: to follow after the LORD, to keep his commandments, his testimonies, and his statutes with all of his heart and soul, and to carry out what was written in the covenant contained in the book. All the people consented to enter into the covenant. read more.
The king ordered Hilkiah the high priest, the priests of the secondary order, and the doorkeepers to take out of the LORD's Temple all of the implements that had been crafted for Baal, for Asherah, and for every star in the heavens. Then he burned them outside Jerusalem in the fields of the Kidron and carried the ashes to Bethel. The king unseated the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places throughout the cities of Judah and in the environs surrounding Jerusalem, including those who had been burning incense to Baal, to the sun, to the moon, to the constellations, and to every star in the heavens. He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people. He also demolished the temples of the cultic male prostitutes that had been operating in the LORD's Temple, where the women had been doing weaving for the Asherah. Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city. Nevertheless, the priests of the high places did not approach the LORD's altar in Jerusalem, but instead they ate unleavened bread given to them by their relatives. He also defiled Topheth, which is located in the Ben-hinnom Valley, so that no one would force his son or daughter to pass through the fire in dedication to Molech. He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun. The king demolished the rooftop altars on top of Ahaz's upper chamber that the kings of Judah had erected, as well as the altars that Manasseh had made in the two courts of the LORD's Temple. He pulverized them where they stood and cast their dust into the Kidron Brook. The king defiled the high places which faced Jerusalem on the south side of Corruption Mountain, which King Solomon of Israel had constructed for Ashtoreth, the Sidonian abomination, for Chemosh, the Moabite abomination, and for Milcom, the Ammonite abomination. He broke the pillars to pieces, cut down the Asherim, and filled their locations with human bones. Furthermore, he even broke down the altar that had been at Bethel as well as the high place constructed by Nebat's son Jeroboam, who had caused Israel to sin. He demolished its stones, pulverized them to dust, and burned the Asherah. As Josiah turned around, he observed the graves located there on the mountain, so he sent for and recovered the bones from the graves and burned them on the altar to defile it, in keeping with the message from the LORD that the godly man had proclaimed when he was declaring these things. He asked, "What is this monument that I'm looking at?" The men who lived in that city answered him, "It's the grave of that godly man who came from Judah and predicted these things that you've done against the altar at Bethel!" Josiah replied, "Leave him alone. No one is to disturb his bones." So they preserved his bones undisturbed, along with the bones of the prophet who had come from Samaria. Josiah also removed all of the temples on the high places that had been in the cities of Samaria and that the kings of Israel had erected, thereby provoking the LORD. He treated Samaria just as he had Bethel. After he had slaughtered all the priests who served at the high places and burned their bones on those high places, he returned to Jerusalem. After this, the king commanded all of the people, "Celebrate the Passover to the LORD your God, just as it's prescribed in this Book of the Covenant." From the days of the judges who ruled in Israel, no Passover had been celebrated like this, not even in all the reigns of the kings of Israel and the kings of Judah. In the eighteenth year of the reign of King Josiah, this Passover was observed in Jerusalem to honor the LORD. Furthermore, Josiah removed the mediums, the necromancers, the household gods, the idols, and every despicable thing that could be seen in the territory of Judah and in Jerusalem, so that he might confirm the words of the Law that had been written in the book that Hilkiah the priest had discovered in the LORD's Temple. There had been no king like him before him, who turned to the LORD with all his heart, with all his soul, and with all his strength, in obeying everything in the Law of Moses. No king arose like Josiah after him. Even so, the LORD did not turn away from his fierce and great anger that burned against Judah because of everything with which Manasseh had provoked him. The LORD said, "I'm going to remove Judah from my sight as well, just as I've removed Israel. I will abandon Jerusalem, this city that I've chosen, as well as the Temple, about which I've spoken, "My Name shall remain there.'" Now the rest of Josiah's actions, including everything that he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? During his reign, Pharaoh Neco, king of Egypt, marched out toward the Euphrates River to meet the king of Assyria. King Josiah went out to engage him in battle, but Pharaoh Neco killed him at Megiddo as soon as he saw him. Josiah's servants drove his corpse in a chariot from Megiddo to Jerusalem and buried him in a tomb made for him.
The king ordered Hilkiah the high priest, the priests of the secondary order, and the doorkeepers to take out of the LORD's Temple all of the implements that had been crafted for Baal, for Asherah, and for every star in the heavens. Then he burned them outside Jerusalem in the fields of the Kidron and carried the ashes to Bethel. The king unseated the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places throughout the cities of Judah and in the environs surrounding Jerusalem, including those who had been burning incense to Baal, to the sun, to the moon, to the constellations, and to every star in the heavens. He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people. He also demolished the temples of the cultic male prostitutes that had been operating in the LORD's Temple, where the women had been doing weaving for the Asherah. Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city. Nevertheless, the priests of the high places did not approach the LORD's altar in Jerusalem, but instead they ate unleavened bread given to them by their relatives. He also defiled Topheth, which is located in the Ben-hinnom Valley, so that no one would force his son or daughter to pass through the fire in dedication to Molech. He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun. The king demolished the rooftop altars on top of Ahaz's upper chamber that the kings of Judah had erected, as well as the altars that Manasseh had made in the two courts of the LORD's Temple. He pulverized them where they stood and cast their dust into the Kidron Brook. The king defiled the high places which faced Jerusalem on the south side of Corruption Mountain, which King Solomon of Israel had constructed for Ashtoreth, the Sidonian abomination, for Chemosh, the Moabite abomination, and for Milcom, the Ammonite abomination. He broke the pillars to pieces, cut down the Asherim, and filled their locations with human bones. Furthermore, he even broke down the altar that had been at Bethel as well as the high place constructed by Nebat's son Jeroboam, who had caused Israel to sin. He demolished its stones, pulverized them to dust, and burned the Asherah. As Josiah turned around, he observed the graves located there on the mountain, so he sent for and recovered the bones from the graves and burned them on the altar to defile it, in keeping with the message from the LORD that the godly man had proclaimed when he was declaring these things. He asked, "What is this monument that I'm looking at?" The men who lived in that city answered him, "It's the grave of that godly man who came from Judah and predicted these things that you've done against the altar at Bethel!" Josiah replied, "Leave him alone. No one is to disturb his bones." So they preserved his bones undisturbed, along with the bones of the prophet who had come from Samaria. Josiah also removed all of the temples on the high places that had been in the cities of Samaria and that the kings of Israel had erected, thereby provoking the LORD. He treated Samaria just as he had Bethel. After he had slaughtered all the priests who served at the high places and burned their bones on those high places, he returned to Jerusalem. After this, the king commanded all of the people, "Celebrate the Passover to the LORD your God, just as it's prescribed in this Book of the Covenant." From the days of the judges who ruled in Israel, no Passover had been celebrated like this, not even in all the reigns of the kings of Israel and the kings of Judah. In the eighteenth year of the reign of King Josiah, this Passover was observed in Jerusalem to honor the LORD. Furthermore, Josiah removed the mediums, the necromancers, the household gods, the idols, and every despicable thing that could be seen in the territory of Judah and in Jerusalem, so that he might confirm the words of the Law that had been written in the book that Hilkiah the priest had discovered in the LORD's Temple. There had been no king like him before him, who turned to the LORD with all his heart, with all his soul, and with all his strength, in obeying everything in the Law of Moses. No king arose like Josiah after him. Even so, the LORD did not turn away from his fierce and great anger that burned against Judah because of everything with which Manasseh had provoked him. The LORD said, "I'm going to remove Judah from my sight as well, just as I've removed Israel. I will abandon Jerusalem, this city that I've chosen, as well as the Temple, about which I've spoken, "My Name shall remain there.'" Now the rest of Josiah's actions, including everything that he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? During his reign, Pharaoh Neco, king of Egypt, marched out toward the Euphrates River to meet the king of Assyria. King Josiah went out to engage him in battle, but Pharaoh Neco killed him at Megiddo as soon as he saw him. Josiah's servants drove his corpse in a chariot from Megiddo to Jerusalem and buried him in a tomb made for him.
Israel » Amon » Succeeds » Manasseh
Manasseh died, as did his ancestors, and he was buried in the garden at his home in the Garden of Uzza. His son Amon became king in his place. Amon began to reign at the age of 22, and ruled for two years in Jerusalem. His mother was named Meshullemeth, the daughter of Haruz of Jotbah. He practiced what the LORD considered to be evil, just as his father Manasseh had done, read more.
because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped. As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home. But afterward, the people of the land executed everyone who had conspired against King Amon, and the people of the land installed his son Josiah to be king in his place. Now the rest of Amon's activities that he undertook are recorded in the Book of the Chronicles of the Kings of Judah, are they not? He was buried in his own grave in the Garden of Uzza, and his son Josiah became king in his place.
because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped. As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home. But afterward, the people of the land executed everyone who had conspired against King Amon, and the people of the land installed his son Josiah to be king in his place. Now the rest of Amon's activities that he undertook are recorded in the Book of the Chronicles of the Kings of Judah, are they not? He was buried in his own grave in the Garden of Uzza, and his son Josiah became king in his place.
So Manasseh died, as had his ancestors, and they buried him in his own palace while his son Amon became king in his place. Amon was 22 years old when he became king, and he reigned two years in Jerusalem. He practiced what the LORD considered to be evil, just as his father Manasseh had done, sacrificing to and serving all the carved images that his father Manasseh had made, read more.
except that he never humbled himself to the LORD like his father Manasseh had done. In fact, Amon multiplied his own guilt until his servants finally conspired against him and executed him in his own palace. But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.
except that he never humbled himself to the LORD like his father Manasseh had done. In fact, Amon multiplied his own guilt until his servants finally conspired against him and executed him in his own palace. But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.
Kings » Who reigned over judah » Amon
Amon was 22 years old when he became king, and he reigned two years in Jerusalem. He practiced what the LORD considered to be evil, just as his father Manasseh had done, sacrificing to and serving all the carved images that his father Manasseh had made, except that he never humbled himself to the LORD like his father Manasseh had done. In fact, Amon multiplied his own guilt read more.
until his servants finally conspired against him and executed him in his own palace. But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.
until his servants finally conspired against him and executed him in his own palace. But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.
Amon began to reign at the age of 22, and ruled for two years in Jerusalem. His mother was named Meshullemeth, the daughter of Haruz of Jotbah. He practiced what the LORD considered to be evil, just as his father Manasseh had done, because he completely adopted his father's lifestyle, serving the same idols his father had served and worshipped. read more.
As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home. But afterward, the people of the land executed everyone who had conspired against King Amon, and the people of the land installed his son Josiah to be king in his place. Now the rest of Amon's activities that he undertook are recorded in the Book of the Chronicles of the Kings of Judah, are they not? He was buried in his own grave in the Garden of Uzza, and his son Josiah became king in his place.
As a result, he abandoned the LORD God of his ancestors and did not walk in the LORD's way. Later on, Amon's staff conspired against him and killed the king inside his own home. But afterward, the people of the land executed everyone who had conspired against King Amon, and the people of the land installed his son Josiah to be king in his place. Now the rest of Amon's activities that he undertook are recorded in the Book of the Chronicles of the Kings of Judah, are they not? He was buried in his own grave in the Garden of Uzza, and his son Josiah became king in his place.