Corinth in the Bible

Meaning: which is satisfied; ornament; beauty

Exact Match

And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.

Verse ConceptsBaptism, Administered ByBaptism, Features Ofevangelism, kinds ofFamilies, Examples OfBaptism, practice ofMission, Of The ChurchOrdinancesSynagogueReligious AwakeningsChristian BaptismThose Who Believed In ChristBaptism

So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].

Verse ConceptsTeachersPreaching, Content OfChristian TeachersOne YearTeaching In The ChurchTeaching Wisdomsisterhoodevangelising

Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.

Verse ConceptsBaldness, UnnaturalBarbersBaldnessHairsSeafaringVowsAquilaCutting HairSea Travelsyriagoodbyes

Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

Verse ConceptsFaith, Origins OfCommendationGrace, And Christian LifeMissionaries, Support ForGrace, The Source OfApollosWelcoming BelieversEncouraging Faith In ChristThe Grace Of GodChristians Are Called Disciples

Thematic Bible



and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up; for they did refresh my spirit and yours; acknowledge ye, therefore, those who are such.


for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;


to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:


Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

And I will come unto you, when I pass through Macedonia -- for Macedonia I do pass through -- and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go, for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;


Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

The salutation of me Paul with my hand; if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come! The grace of the Lord Jesus Christ is with you; read more.
my love is with you all in Christ Jesus. Amen.

for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,


And thanks to God, who is putting the same diligence for you in the heart of Titus, because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

I entreated Titus, and did send with him the brother; did Titus take advantage of you? in the same spirit did we not walk? -- did we not in the same steps?


salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,

Erastus did remain in Corinth, and Trophimus I left in Miletus infirm;


And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?


why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!


and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'

for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?



and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.


And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,


And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,





and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --


and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;


And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,


And after these things, Paul having departed out of Athens, came to Corinth, and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them, and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;


salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,


And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --

and I did baptize also Stephanas' household -- further, I have not known if I did baptize any other.

and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;