Epicureans in the Bible

Exact Match

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Verse ConceptsBabblersevangelism, nature ofPhilosophyResurrection, Of The DeadFalse Teachers, Examples OfScoffersAmateursAmbiguityEncouraged To Serve Foreign gods

Search Results by Versions

All Versions

Search Results by Book

All Books

Thematic Bible



I said to myself, “Go ahead, I will test you with pleasure; enjoy what is good.” But it turned out to be futile.

They lie on beds inlaid with ivory,
sprawled out on their couches,
and dine on lambs from the flock
and calves from the stall.

If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.

There is nothing better for man than to eat, drink, and enjoy his work. I have seen that even this is from God’s hand,

Here is what I have seen to be good: it is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.

So I commended enjoyment because there is nothing better for man under the sun than to eat, drink, and enjoy himself, for this will accompany him in his labor during the days of his life that God gives him under the sun.

Go, eat your bread with pleasure, and drink your wine with a cheerful heart, for God has already accepted your works.

But look: joy and gladness,
butchering of cattle, slaughtering of sheep,
eating of meat, and drinking of wine—
“Let us eat and drink, for tomorrow we die!”


For John did not come eating or drinking, and they say, ‘He has a demon!’

For John the Baptist did not come eating bread or drinking wine, and you say, ‘He has a demon!’


I said to myself, "Go ahead, I will test you with pleasure and enjoy what is good." But it turned out to be futile. I said about laughter, "It is madness," and about pleasure, "What does this accomplish?" I explored with my mind how to let my body enjoy life with wine and how to grasp folly-my mind still guiding me with wisdom-until I could see what is good for people to do under heaven during the few days of their lives. read more.
I increased my achievements. I built houses and planted vineyards for myself. I made gardens and parks for myself and planted every kind of fruit tree in them. I constructed reservoirs of water for myself from which to irrigate a grove of flourishing trees. I acquired male and female servants and had slaves who were born in my house. I also owned many herds of cattle and flocks, more than all who were before me in Jerusalem. I also amassed silver and gold for myself, and the treasure of kings and provinces. I gathered male and female singers for myself, and many concubines, the delights of men. Thus, I became great and surpassed all who were before me in Jerusalem; my wisdom also remained with me. All that my eyes desired, I did not deny them. I did not refuse myself any pleasure, for I took pleasure in all my struggles. This was my reward for all my struggles.


If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.


Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.


References

Hastings

Easton

American

Fausets

Morish

Watsons

Smith

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.