Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
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Adultery » Instances of » Shechem
And when Shechem, the son of Hamor the Hivite who was the chief of that land, saw her, he took her by force and had connection with her.
Shechem » City of
So they made selection of Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (which is Hebron) in the hill-country of Judah.
And they gave them Shechem with its grass-lands in the hill-country of Ephraim, the town where the taker of life might be safe, and Gezer with its grass-lands;
So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph:
Then Joshua got all the tribes of Israel together at Shechem; and he sent for the responsible men of Israel and their chiefs and their judges and their overseers; and they took their place before God.
And Rehoboam went to Shechem, where all Israel had come together to make him king,
Shechem » General references to
And Abram went through the land till he came to Shechem, to the holy tree of Moreh. At that time, the Canaanites were still living in the land.
And the bones of Joseph, which the children of Israel had taken up from Egypt, they put in the earth in Shechem, in the property which Jacob had got from the sons of Hamor, the father of Shechem, for a hundred shekels: and they became the heritage of the children of Joseph.
So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town.
Now his brothers went to keep watch over their father's flock in Shechem.
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
And for a hundred bits of money he got from the children of Hamor, the builder of Shechem, the field in which he had put up his tents.
And the bones of Joseph, which the children of Israel had taken up from Egypt, they put in the earth in Shechem, in the property which Jacob had got from the sons of Hamor, the father of Shechem, for a hundred shekels: and they became the heritage of the children of Joseph.
And Gaal, the son of Ebed, said, Who is Abimelech and who is Shechem, that we are to be his servants? Is it not right for the son of Jerubbaal and Zebul his captain to be servants to the men of Hamor, the father of Shechem? But why are we to be his servants?
Shechem » Also called sychar, a city of refuge in mount ephraim
So they made selection of Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (which is Hebron) in the hill-country of Judah.
And they said, See, every year there is a feast of the Lord in Shiloh, which is to the north of Beth-el, on the east side of the highway which goes up from Beth-el to Shechem, and on the south of Lebonah.
And they gave them Shechem with its grass-lands in the hill-country of Ephraim, the town where the taker of life might be safe, and Gezer with its grass-lands;
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem.
For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.
Shechem » Ancestor of the shechemites
And as for the rest of the children of Manasseh, their heritage was given to them by families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh, the son of Joseph, by their families.
And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
And they put his body in the earth in the land of his heritage in Timnath-serah, in the hill-country of Ephraim, to the north of Mount Gaash. And Israel was true to the Lord all the days of Joshua, and all the days of the older men who were still living after Joshua's death, and had seen what the Lord had done for Israel. And the bones of Joseph, which the children of Israel had taken up from Egypt, they put in the earth in Shechem, in the property which Jacob had got from the sons of Hamor, the father of Shechem, for a hundred shekels: and they became the heritage of the children of Joseph.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Now his brothers went to keep watch over their father's flock in Shechem. And Israel said to Joseph, Are not your brothers with the flock in Shechem? come, I will send you to them. And he said to him, Here am I. And he said to him, Go now, and see if your brothers are well and how the flock is; then come back and give me word. So he sent him out of the valley of Hebron, and he came to Shechem.
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
Then Joshua got all the tribes of Israel together at Shechem; and he sent for the responsible men of Israel and their chiefs and their judges and their overseers; and they took their place before God. And Joshua said to all the people, These are the words of the Lord, the God of Israel: In the past your fathers, Terah, the father of Abraham, and the father of Nahor, were living on the other side of the River: and they were worshipping other gods. And I took your father Abraham from the other side of the River, guiding him through all the land of Canaan; I made his offspring great in number, and gave him Isaac. read more.
And to Isaac I gave Jacob and Esau: to Esau I gave Mount Seir, as his heritage; but Jacob and his children went down to Egypt. And I sent Moses and Aaron, troubling Egypt by all the signs I did among them: and after that I took you out. I took your fathers out of Egypt: and you came to the Red Sea; and the Egyptians came after your fathers to the Red Sea, with their war-carriages and their horsemen. And at their cry, the Lord made it dark between you and the Egyptians, and made the sea go over them, covering them with its waters; your eyes have seen what I did in Egypt: then for a long time you were living in the waste land. And I took you into the lands of the Amorites on the other side of Jordan; and they made war on you, and I gave them into your hands and you took their land; and I sent destruction on them before you. Then Balak, the son of Zippor, king of Moab, went up to war against Israel; and he sent for Balaam, the son of Beor, to put a curse on you: But I did not give ear to Balaam; and so he went on blessing you; and I kept you safe from him. Then you went over Jordan and came to Jericho: and the men of Jericho made war on you, the Amorites and the Perizzites and the Canaanites and the Hittites and the Girgashites and the Hivites and the Jebusites: and I gave them up into your hands. And I sent the hornet before you, driving out the two kings of the Amorites before you, not with your sword and your bow. And I gave you a land on which you had done no work, and towns not of your building, and you are now living in them; and your food comes from vine-gardens and olive-gardens not of your planting. So now, go in fear of the Lord, and be his servants with true hearts: put away the gods worshipped by your fathers across the River and in Egypt, and be servants of the Lord. And if it seems evil to you to be the servants of the Lord, make the decision this day whose servants you will be: of the gods whose servants your fathers were across the River, or of the gods of the Amorites in whose land you are living: but I and my house will be the servants of the Lord. Then the people in answer said, Never will we give up the Lord to be the servants of other gods; For it is the Lord our God who has taken us and our fathers out of the land of Egypt, out of the prison-house, and who did all those great signs before our eyes, and kept us safe on all our journeys, and among all the peoples through whom we went: And the Lord sent out from before us all the peoples, the Amorites living in the land: so we will be the servants of the Lord, for he is our God. And Joshua said to the people, You are not able to be the servants of the Lord, for he is a holy God, a God who will not let his honour be given to another: he will have no mercy on your wrongdoing or your sins. If you are turned away from the Lord and become the servants of strange gods, then turning against you he will do you evil, cutting you off, after he has done you good. And the people said to Joshua, No! But we will be the servants of the Lord. And Joshua said to the people, You are witnesses against yourselves that you have made the decision to be the servants of the Lord. And they said, We are witnesses. Then, he said, put away the strange gods among you, turning your hearts to the Lord, the God of Israel. And the people said to Joshua, We will be the servants of the Lord our God, and we will give ear to his voice. So Joshua made an agreement with the people that day, and gave them a rule and a law in Shechem. And Joshua put these words on record, writing them in the book of the law of God; and he took a great stone, and put it up there under the oak-tree which was in the holy place of the Lord. And Joshua said to all the people, See now, this stone is to be a witness against us; for all the words of the Lord have been said to us in its hearing: so it will be a witness against you if you are false to the Lord your God. Then Joshua let the people go away, every man to his heritage.
And to Isaac I gave Jacob and Esau: to Esau I gave Mount Seir, as his heritage; but Jacob and his children went down to Egypt. And I sent Moses and Aaron, troubling Egypt by all the signs I did among them: and after that I took you out. I took your fathers out of Egypt: and you came to the Red Sea; and the Egyptians came after your fathers to the Red Sea, with their war-carriages and their horsemen. And at their cry, the Lord made it dark between you and the Egyptians, and made the sea go over them, covering them with its waters; your eyes have seen what I did in Egypt: then for a long time you were living in the waste land. And I took you into the lands of the Amorites on the other side of Jordan; and they made war on you, and I gave them into your hands and you took their land; and I sent destruction on them before you. Then Balak, the son of Zippor, king of Moab, went up to war against Israel; and he sent for Balaam, the son of Beor, to put a curse on you: But I did not give ear to Balaam; and so he went on blessing you; and I kept you safe from him. Then you went over Jordan and came to Jericho: and the men of Jericho made war on you, the Amorites and the Perizzites and the Canaanites and the Hittites and the Girgashites and the Hivites and the Jebusites: and I gave them up into your hands. And I sent the hornet before you, driving out the two kings of the Amorites before you, not with your sword and your bow. And I gave you a land on which you had done no work, and towns not of your building, and you are now living in them; and your food comes from vine-gardens and olive-gardens not of your planting. So now, go in fear of the Lord, and be his servants with true hearts: put away the gods worshipped by your fathers across the River and in Egypt, and be servants of the Lord. And if it seems evil to you to be the servants of the Lord, make the decision this day whose servants you will be: of the gods whose servants your fathers were across the River, or of the gods of the Amorites in whose land you are living: but I and my house will be the servants of the Lord. Then the people in answer said, Never will we give up the Lord to be the servants of other gods; For it is the Lord our God who has taken us and our fathers out of the land of Egypt, out of the prison-house, and who did all those great signs before our eyes, and kept us safe on all our journeys, and among all the peoples through whom we went: And the Lord sent out from before us all the peoples, the Amorites living in the land: so we will be the servants of the Lord, for he is our God. And Joshua said to the people, You are not able to be the servants of the Lord, for he is a holy God, a God who will not let his honour be given to another: he will have no mercy on your wrongdoing or your sins. If you are turned away from the Lord and become the servants of strange gods, then turning against you he will do you evil, cutting you off, after he has done you good. And the people said to Joshua, No! But we will be the servants of the Lord. And Joshua said to the people, You are witnesses against yourselves that you have made the decision to be the servants of the Lord. And they said, We are witnesses. Then, he said, put away the strange gods among you, turning your hearts to the Lord, the God of Israel. And the people said to Joshua, We will be the servants of the Lord our God, and we will give ear to his voice. So Joshua made an agreement with the people that day, and gave them a rule and a law in Shechem. And Joshua put these words on record, writing them in the book of the law of God; and he took a great stone, and put it up there under the oak-tree which was in the holy place of the Lord. And Joshua said to all the people, See now, this stone is to be a witness against us; for all the words of the Lord have been said to us in its hearing: so it will be a witness against you if you are false to the Lord your God. Then Joshua let the people go away, every man to his heritage.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism (Though, in fact, it was his disciples who gave baptism, not Jesus himself), He went out of Judaea into Galilee again. read more.
And it was necessary for him to go through Samaria. So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph: Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour. A woman of Samaria came to get water, and Jesus said to her, Give me some water. For his disciples had gone to the town to get food. The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria. In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water. The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water? Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle? Jesus said to her, Everyone who takes this water will be in need of it again: But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life. The woman said to him, Sir, give me this water, so that I may not be in need again of drink and will not have to come all this way for it. Jesus said to her, Go, get your husband and come back here with him. In answer, the woman said, I have no husband. Jesus said to her, You have said rightly, I have no husband: You have had five husbands, and the man you have now is not your husband: that was truly said. The woman said to him, Sir, I see that you are a prophet. Our fathers gave worship on this mountain, but you Jews say that the right place for worship is in Jerusalem. Jesus said to her, Woman, take my word for this; the time is coming when you will not give worship to the Father on this mountain or in Jerusalem. You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews. But the time is coming, and is even now here, when the true worshippers will give worship to the Father in the true way of the spirit, for these are the worshippers desired by the Father. God is Spirit: then let his worshippers give him worship in the true way of the spirit. The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us. Jesus said to her, I, who am talking to you, am he. At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her? Then the woman put down her water-pot and went into the town, and said to the people, Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ? So they went out of the town and came to him. While this was taking place, the disciples were saying to Jesus, Master, take some food. But he said to them, I have food of which you have no knowledge. So the disciples said one to another, Did anyone give him food? Jesus said, My food is to do the pleasure of him who sent me and to make his work complete. You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting. He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. In this the saying is a true one, One does the planting, and another gets in the grain. I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward. Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did. So when the people came to him they made request to him to be among them for a time, and he was there two days. And a great number more of them came to have faith in him because of what he himself said. And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
And it was necessary for him to go through Samaria. So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph: Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour. A woman of Samaria came to get water, and Jesus said to her, Give me some water. For his disciples had gone to the town to get food. The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria. In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water. The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water? Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle? Jesus said to her, Everyone who takes this water will be in need of it again: But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life. The woman said to him, Sir, give me this water, so that I may not be in need again of drink and will not have to come all this way for it. Jesus said to her, Go, get your husband and come back here with him. In answer, the woman said, I have no husband. Jesus said to her, You have said rightly, I have no husband: You have had five husbands, and the man you have now is not your husband: that was truly said. The woman said to him, Sir, I see that you are a prophet. Our fathers gave worship on this mountain, but you Jews say that the right place for worship is in Jerusalem. Jesus said to her, Woman, take my word for this; the time is coming when you will not give worship to the Father on this mountain or in Jerusalem. You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews. But the time is coming, and is even now here, when the true worshippers will give worship to the Father in the true way of the spirit, for these are the worshippers desired by the Father. God is Spirit: then let his worshippers give him worship in the true way of the spirit. The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us. Jesus said to her, I, who am talking to you, am he. At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her? Then the woman put down her water-pot and went into the town, and said to the people, Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ? So they went out of the town and came to him. While this was taking place, the disciples were saying to Jesus, Master, take some food. But he said to them, I have food of which you have no knowledge. So the disciples said one to another, Did anyone give him food? Jesus said, My food is to do the pleasure of him who sent me and to make his work complete. You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting. He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. In this the saying is a true one, One does the planting, and another gets in the grain. I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward. Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did. So when the people came to him they made request to him to be among them for a time, and he was there two days. And a great number more of them came to have faith in him because of what he himself said. And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
Shechem » Also called sychar, a city of refuge in mount ephraim » Abimelech made king at
And the servant-wife he had in Shechem had a son by him, to whom he gave the name Abimelech.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Joseph buried in
And the bones of Joseph, which the children of Israel had taken up from Egypt, they put in the earth in Shechem, in the property which Jacob had got from the sons of Hamor, the father of Shechem, for a hundred shekels: and they became the heritage of the children of Joseph.
Shechem » Also called sychar, a city of refuge in mount ephraim » Rebuilt by jeroboam
Then Jeroboam made the town of Shechem in the hill-country of Ephraim a strong place, and was living there; and from there he went out and did the same to Penuel.
Shechem » Also called sychar, a city of refuge in mount ephraim » Men of, killed by ishmael
Some people came from Shechem, from Shiloh and Samaria, eighty men, with the hair of their faces cut off and their clothing out of order, and with cuts on their bodies, and in their hands meal offerings and perfumes which they were taking to the house of the Lord.
Shechem » Also called sychar, a city of refuge in mount ephraim » Rehoboam crowned at
And Rehoboam went to Shechem, where all Israel had come together to make him king,
Shechem » Son of shemidah
And the sons of Shemida were Ahian and Shechem and Likhi and Aniam.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Abraham lives in
And Abram went through the land till he came to Shechem, to the holy tree of Moreh. At that time, the Canaanites were still living in the land.
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons » Called sychem
And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem.
Shechem » Also called sychar, a city of refuge in mount ephraim » Destroyed by abimelech
And all that day Abimelech was fighting against the town; and he took it, and put to death the people who were in it, and had the town pulled down and covered with salt.
Sieges » Mentioned in scripture » Shechem
So Abimelech and the people with him got up by night, in four bands, to make a surprise attack on Shechem.
And all that day Abimelech was fighting against the town; and he took it, and put to death the people who were in it, and had the town pulled down and covered with salt.
Towers » Mentioned in scripture » Shechem
Then all the townsmen of the tower of Shechem, hearing of it, went into the inner room of the house of El-berith.