33 Bible Verses about Knives

And put a knife to your throat, if you have a strong desire for food.

There is a generation whose teeth are like swords, their strong teeth like knives, for the destruction of the poor from the earth, and of those who are in need from among men.

And it came about that whenever Jehudi, in his reading, had got through three or four divisions, the king, cutting them with his penknife, put them into the fire, till all the book was burned up in the fire which was burning in the fireplace.

The ends of the hair round your face and on your chin may not be cut off.

They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.

And opening all his heart to her, he said to her, My head has never been touched by a blade, for I have been separate to God from the day of my birth: if my hair is cut off, then my strength will go from me and I will become feeble, and will be like any other man.

The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.

And they will put haircloth round them, and deep fear will be covering them; and shame will be on all faces, and the hair gone from all their heads.

Let your head be uncovered and your hair cut off in sorrow for the children of your delight: let the hair be pulled from your head like an eagle's; for they have been taken away from you as prisoners.

Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me.

At that time the Lord said to Joshua, Make yourself stone knives and give the children of Israel circumcision a second time. So Joshua made stone knives and gave the children of Israel circumcision at Gibeath-ha-araloth.

All these he took, cutting them in two and putting one half opposite the other, but not cutting the birds in two.

And stretching out his hand, Abraham took the knife to put his son to death.

Then the sheep is to be cut up into its parts, and after washing its legs and its inside parts, you are to put them with the parts and the head,

And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses.

You may not make cuts in your flesh in respect for the dead, or have marks printed on your bodies: I am the Lord.

You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead; For you are a holy people to the Lord your God, and the Lord has taken you to be his special people out of all the nations on the face of the earth.

So they gave loud cries, cutting themselves with knives and swords, as was their way, till the blood came streaming out all over them.

Death will overtake great as well as small in the land: their bodies will not be put in a resting-place, and no one will be weeping for them or wounding themselves or cutting off their hair for them:

Some people came from Shechem, from Shiloh and Samaria, eighty men, with the hair of their faces cut off and their clothing out of order, and with cuts on their bodies, and in their hands meal offerings and perfumes which they were taking to the house of the Lord.

The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves.

For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.

But if damage comes to her, let life be given in payment for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, blow for blow.

And anyone who takes another's life is certainly to be put to death. And anyone wounding a beast and causing its death, will have to make payment for it: a life for a life. And if a man does damage to his neighbour, as he has done, so let it be done to him;read more.
Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

Her hand is to be cut off; have no pity on her.

But Adoni-zedek went in flight; and they went after him and overtook him, and had his thumbs and his great toes cut off.

So the Philistines took him and put out his eyes; then they took him down to Gaza, and, chaining him with bands of brass, put him to work crushing grain in the prison-house.

And he took two oxen and, cutting them up, sent them through all the land of Israel by the hand of runners, saying, If any man does not come out after Saul and Samuel, this will be done to his oxen. And the fear of the Lord came on the people and they came out like one man.

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. [] And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.read more.
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

For before the time of getting in the grapes, after the opening of the bud, when the flower has become a grape ready for crushing, he will take away the small branches with knives, cutting down and taking away the wide-stretching branches.

I am the true vine and my Father is the gardener. He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.