Proverbs 12:26

The righteous man guideth his neighbour, but, the way of the lawless, leadeth them astray.

Psalm 16:3

It belongeth unto the holy ones, whom, in his own land, Yahweh, ennobleth, In whom is all his delight

Psalm 18:12-13

Out of the brightness before him, his clouds rolled along, hail, and live coals of fire.

Proverbs 12:13

By the transgression of the lips, is the wicked man, ensnared, but the righteous, cometh out of distress.

Proverbs 17:27

Sparing of his words, is one who valueth knowledge, and, of a thoughtful spirit, is a man of intelligence.

Matthew 5:46-48

For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing?

Luke 6:32-36

And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.

James 1:13-14

Let, no one, while tempted, be saying - From God, am I tempted, - for, God, cannot be tempted by things evil, and, himself, tempteth no one;

1 Peter 2:18-21

Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse;

2 Peter 2:18-22

For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;

1 John 2:26

These things, have I written unto you, concerning them who would lead you astray.

Revelation 12:9

And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.

Revelation 13:14

and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.

Treasury of Scripture Knowledge

Summary

The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

General references

Bible References

Righteous

Proverbs 12:13
By the transgression of the lips, is the wicked man, ensnared, but the righteous, cometh out of distress.
Proverbs 17:27
Sparing of his words, is one who valueth knowledge, and, of a thoughtful spirit, is a man of intelligence.
Psalm 16:3
It belongeth unto the holy ones, whom, in his own land, Yahweh, ennobleth, In whom is all his delight
Matthew 5:46
For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing?
Luke 6:32
And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
1 Peter 2:18
Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse;

But

Psalm 18:12
Out of the brightness before him, his clouds rolled along, hail, and live coals of fire.
James 1:13
Let, no one, while tempted, be saying - From God, am I tempted, - for, God, cannot be tempted by things evil, and, himself, tempteth no one;
2 Peter 2:18
For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;
1 John 2:26
These things, have I written unto you, concerning them who would lead you astray.
Revelation 12:9
And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.
Revelation 13:14
and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.

General references

Proverbs 16:25
There is a way that enticeth a man, but, at the latter end thereof, are the ways of death.