Psalm 32:2

Blessed is the man unto whom the LORD does not impute iniquity and in whose spirit there is no guile.

John 1:47

Jesus saw Nathanael coming to him and said of him, Behold a true Israelite, in whom is no guile!

Leviticus 17:4

and does not bring it unto the door of the tabernacle of the testimony to offer an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he has shed blood, and that man shall be cut off from among his people:

Romans 5:13

For until the law, sin was in the world; but the sin was not imputed, there being no law.

2 Corinthians 1:12

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

2 Corinthians 5:19-21

for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

1 Peter 2:1-2

Having therefore left all malice and all guile and hypocrisies and envies and all murmurings,

Revelation 14:5

And in their mouth was found no guile, for they are without blemish before the throne of God.

Treasury of Scripture Knowledge

Summary

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

General references

Bible References

Whose

John 1:47
Jesus saw Nathanael coming to him and said of him, Behold a true Israelite, in whom is no guile!
2 Corinthians 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.
1 Peter 2:1
Having therefore left all malice and all guile and hypocrisies and envies and all murmurings,
Revelation 14:5
And in their mouth was found no guile, for they are without blemish before the throne of God.

General references

Romans 4:7
saying, Blessed are those whose iniquities are forgiven and whose sins are covered.