Romans 1:16

Treasury of Scripture Knowledge

Summary

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

I am

For it is

To every

Romans 4:11

To the jew

Romans 2:9

General references

Romans 3:29

1 Corinthians 4:20

Bible References

I am

I will preach of thy righteousness in the great congregation: Lo, I will not refrain my lips, O LORD, and that thou knowest.

My mouth shall speak daily of thy righteousness and salvation; for I know no end thereof.

I will speak of thy testimonies even before kings, and will not be ashamed.

Whosoever therefore shall be ashamed of me and of my words, among this adulterous and sinful generation: of him shall the son of man be ashamed, when he cometh in the glory of his father with the holy angels."

For whosoever is ashamed of me, and of my sayings: of him shall the son of man be ashamed, when he cometh in his own glory, and in the glory of his father, and of the holy angels.

Neither showed I myself that I knew anything among you save Jesus Christ, even the same that was crucified.

Be not ashamed to testify our Lord, neither be ashamed of me, which am bound for his sake: but suffer adversity with the gospel also through the power of God,

If any man suffer as a Christian man, let him not be ashamed: but let him glorify God on his behalf.

For it is

So then faith cometh by hearing, and hearing cometh by the word of God.

The LORD shall send the rod of thy power out of Zion; be thou ruler, even in the midst among thine enemies.

Who believeth our sayings? And the arm of the LORD, to whom is it opened?

Is not my word like a fire, sayeth the LORD, and like a hammer that breaketh the hard stone?

For the preaching of the cross is, to them that perish, foolishness: but unto us which are saved, it is the power of God.

And my words, and my preaching were not with enticing words of man's wisdom: but in showing of the spirit and of power,

But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man;

by the which also ye are saved - I do you to know, after what manner I preached unto you - if ye keep it, except ye have believed in vain.

Thanks be unto God which always giveth us the victory in Christ, and openeth the savor of his knowledge by us in every place.

For the weapons of our war are not carnal things, but things mighty in God to cast down strongholds;

for the hope's sake which is laid up in store for you in heaven, of which hope ye have heard before by the true word of the gospel,

For our gospel came not unto you in word only, but also in power, and also in the holy ghost and in much certainty, as ye know after what manner we behaved ourselves among you, for your sakes.

For this cause thank we God without ceasing, because that when ye received of us the word, wherewith God was preached, ye received it not as the word of man: but even as it was, indeed, the word of God; which worketh in you that believe.

for the word of God is quick, and mighty in operation, and sharper than any two edged sword: and entereth through, even unto the dividing asunder of the soul and the spirit and of the joints, and the marrow: and judgeth the thoughts and the intents of the heart.

To every

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;

To the jew

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

General references

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

For the Kingdom of God is not in words, but in power.