Romans 1:16

Treasury of Scripture Knowledge

Summary

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

I am

For it is

To every

Romans 4:11

To the jew

Romans 2:9

General references

Romans 3:29

1 Corinthians 4:20

Bible References

I am

I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.

My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

I will speak of thy testimonies also before kings, and will not be ashamed.

Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

For whoever shall be ashamed of me, and of my words, of him will the Son of man be ashamed, when he shall come in his own glory, and in that of his Father, and of the holy angels.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

Yet if any man suffereth as a Christian, let him not be ashamed; but let him glorify God on this behalf.

For it is

So then, faith cometh by hearing, and hearing by the word of God.

The LORD will send the rod of thy strength out of Zion: rule thou in the midst of thy enemies.

Who hath believed our report? and to whom is the arm of the LORD revealed?

Is not my word like a fire? saith the LORD? and like a hammer that breaketh the rock in pieces?

For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power:

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

Now thanks be to God, who always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.

(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;

For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

To every

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

To the jew

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

General references

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

For the kingdom of God is not in word, but in power.