Romans 10:19

EMB

Romans 10:19

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

Deuteronomy 32:21

They have moved me to jealousy with a No-GOD, They have angered me with their vanities: I, therefore, will move them to jealousy with a No-people, With an impious nation, will I anger them.

Romans 11:11

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

Romans 11:14

If by any means I may provoke to jealousy my own flesh, and save some from among them; -

Titus 3:3

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

Psalm 115:5-8

A mouth, have they, but they speak not, Eyes, have they, but they see not;

Isaiah 44:18-20

They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts;

Jeremiah 10:8

But at once, do they become brutish and stupid, - An example of utmost vanity, is, a tree!

Jeremiah 10:14

Every son of earth hath become too brutish to discern, Every goldsmith, hath been put to shame by a graven image, - For a falsehood, is his molten image, Seeing there is no breath in them.

Hosea 2:23

So will I sow her unto me in the land, and will have compassion upon the uncompassionated one, - and will say to him who was No-people-of-mine, My people, thou art, and, he, shall say, My God!

Romans 1:21-22

Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

Romans 3:26

In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

Romans 10:18

But I say: Have they not heard? Yea indeed, - into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

1 Corinthians 1:12

Now I mean this, - that, each one of you, is saying - I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

1 Corinthians 7:29

But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none,

1 Corinthians 10:19

What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything?

What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

1 Corinthians 12:2

Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

1 Corinthians 15:50

And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption.

1 Peter 2:10

Who, at one time, were a No-people, but, now, are a people of God, - who had not been enjoying mercy, but, now, have received mercy.

Treasury of Scripture Knowledge

Summary

Romans 10:19

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

I say

1 Corinthians 15:50

First

Foolish

Bible References

I say

But I say: Have they not heard? Yea indeed, - into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

Now I mean this, - that, each one of you, is saying - I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none,

What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything?

And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption.

First

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

They have moved me to jealousy with a No-GOD, They have angered me with their vanities: I, therefore, will move them to jealousy with a No-people, With an impious nation, will I anger them.

So will I sow her unto me in the land, and will have compassion upon the uncompassionated one, - and will say to him who was No-people-of-mine, My people, thou art, and, he, shall say, My God!

Who, at one time, were a No-people, but, now, are a people of God, - who had not been enjoying mercy, but, now, have received mercy.

Foolish

Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

A mouth, have they, but they speak not, Eyes, have they, but they see not;

They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts;

But at once, do they become brutish and stupid, - An example of utmost vanity, is, a tree!

Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.