Romans 10:19
But I ask again, did Israel fail to understand? Why, to begin with, Moses said, "I will make you jealous of what is no nation at all, I will exasperate you at a senseless nation."
Romans 11:11
I ask then, has their stumbling led to their absolute ruin? By no means. Through their false step salvation has gone to the heathen, so as to make the Israelites jealous.
Romans 11:14
in the hope of making my countrymen jealous, and thus saving some of them.
Titus 3:3
For we ourselves were once without understanding, disobedient, deluded, enslaved to all kinds of passions and pleasures. Our minds were full of malice and envy. Men hated us and we hated one another.
Romans 1:21-22
for, though they knew God, they have not honored him as God or given thanks to him, but they have indulged in futile speculations, until their stupid minds have become dark.
Romans 10:18
But I ask, had they no opportunity to hear it? On the contrary, "Their voices have gone all over the earth, And their words to the ends of the world."
1 Corinthians 1:12
What I mean is this, that one of you says, "I am a follower of Paul," another, "And I, of Apollos," another, "And I, of Cephas," and another, "And I, of Christ!"
1 Corinthians 7:29
But this I do say, brothers. The appointed time has grown very short. From this time on those who have wives should live as though they had none,
1 Corinthians 10:19
What am I saying then? That there is any such thing as being offered to an idol, or any such thing as an idol?
1 Corinthians 11:22
Have you no houses to eat and drink in? Or do you mean to show your contempt for the church of God, and to humiliate those who have none? What can I say to you? Can I approve of you? Not in this matter certainly.
1 Corinthians 12:2
You know that when you were heathen you would stray off, as impulse directed, to idols that could not speak.
1 Corinthians 15:50
But I can tell you this, brothers: flesh and blood cannot share in the Kingdom of God, and decay will not share in what is imperishable.
1 Peter 2:10
you who were once "no people" but are now "God's people"; once "unpitied" but now "pitied indeed."