Romans 11:11
I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
Romans 10:19
But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you.
Romans 11:14
if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
Ezekiel 18:23
Have I any pleasure at all in the death of the wicked? saith the Lord Jehovah; is it not in his turning from his way, that he may live?
Ezekiel 18:32
For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
Ezekiel 33:11
Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Acts 13:42
And as they went out they begged that these words might be spoken to them the ensuing sabbath.
Acts 13:46-48
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
Acts 18:6
But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations.
Acts 22:18-21
and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.
Acts 28:24-28
And some were persuaded of the things which were said, but some disbelieved.
Romans 11:1
I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:12
But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
Romans 11:31
so these also have now not believed in your mercy, in order that they also may be objects of mercy.