Treasury of Scripture Knowledge
Summary
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Are a law
Bible References
Which
Romans 2:12
But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.
Romans 3:1
What preferment, then, hath the Jew? Other, what advantageth circumcision?
Deuteronomy 4:7
For what nation is so great that hath gods so nigh unto him as the LORD our God is nigh unto us, in all things, when we call unto him?
Psalm 147:19
He showeth his word unto Jacob, his statutes and ordinances unto Israel.
Acts 14:16
the which in times past suffered all nations to walk in their own ways.
Acts 17:30
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,
Ephesians 2:12
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
Do by
Romans 2:27
And shall not uncircumcision which is by nature, if it keep the law, judge thee, which being under the letter and circumcision, dost transgress the law?
Romans 1:19
Seeing what may be known of God, that same is manifest among them: For God did show it unto them.
1 Corinthians 11:14
Or else doth not nature teach you, that it is a shame for a man, if he have long hair:
Philippians 4:8
Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report, if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind,
Are a law
Romans 2:12
But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.
Romans 1:32
Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.