Romans 3:19

Treasury of Scripture Knowledge

Summary

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

What things

And all the

Romans 3:9

Romans 2:1

Galatians 3:10

General references

Bible References

What things

Much in every way. To begin with, the Jews were entrusted with the oracles of God.

For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

Jesus answered them, "Is it not written in your Law, 'I said, you are gods'?

But the word that is written in their Law must be fulfilled: 'They hated me without a cause.'

To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.

Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.

to redeem those who were under the law, so that we might receive adoption as sons.

But if you are led by the Spirit, you are not under the law.

And all the

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them."

General references

And on the eighth day the flesh of his foreskin shall be circumcised.

As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel.

On these two commandments depend all the Law and the Prophets."

He said to him, "What is written in the Law? How do you read it?"

concerning sin, because they do not believe in me;

so that no human being might boast in the presence of God.