Treasury of Scripture Knowledge
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Hence there is now, no, condemnation unto them who are in Christ Jesus;
And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -
Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: -
Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.
Even as Abraham - believed in God, and it was reckoned unto him as righteousness.
And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called:
I will, greatly rejoice, in Yahweh, My soul shall exult in my God, For he hath clothed me with the garments of salvation, With a robe of righteousness, hath he enwrapt me, - As a bridegroom, adorneth himself with, a chaplet, And as a bride, bedecketh herself with, her jewels.
But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment, -
But the father said unto his servants - Quick! bring forth a robe - the best! and put on him, and get out a ring for his hand, and sandals for his feet.
Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham;
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
1 Corinthians 4:7
For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
For we reckon that a man is to be declared righteous by faith, apart from works of law.