Romans 3:9

Haweis

Romans 3:9

What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

Galatians 3:22

But the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

Romans 3:19

Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.

And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner.

Luke 18:9-14

Then he spake also this parable to certain persons, who had confidence in themselves, that they were righteous, and despised others:

Romans 1:18-29

For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, holding back the truth in unrighteousness.

Romans 3:5

But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unrighteous in inflicting wrath? (I speak humanly).

Romans 3:22-23

the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

Romans 6:15

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 11:7

What then is the result? Israel hath not obtained that which it seeketh; but the election hath obtained it, and the rest were blinded,

Romans 11:32

For God hath shut up all in unbelief, that he might have mercy upon all.

1 Corinthians 4:7

For who distinguisheth thee? and what hast thou which thou hast not received? But if thou also hast received it, why dost thou glory, as if thou hadst not received it?

1 Corinthians 10:19

What do I say then? that an idol is any thing, or that which is sacrificed to an idol is any thing?

1 Corinthians 14:15

What then is my object? I will pray with the spirit, and I will pray with the understanding also: I will sing psalms with the spirit, and I will sing psalms with the understanding also.

Galatians 3:10

For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them."

Philippians 1:18

What then? if Christ is preached in whatever manner it be, whether in pretext or reality, even in this do I rejoice, yea, and will rejoice.

Treasury of Scripture Knowledge

Summary

Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then

Are we

Proved

Romans 1:28

Romans 2:1

That they

Galatians 3:10

Bible References

What then

But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unrighteous in inflicting wrath? (I speak humanly).

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What then is the result? Israel hath not obtained that which it seeketh; but the election hath obtained it, and the rest were blinded,

What do I say then? that an idol is any thing, or that which is sacrificed to an idol is any thing?

What then is my object? I will pray with the spirit, and I will pray with the understanding also: I will sing psalms with the spirit, and I will sing psalms with the understanding also.

What then? if Christ is preached in whatever manner it be, whether in pretext or reality, even in this do I rejoice, yea, and will rejoice.

Are we

the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

Then he spake also this parable to certain persons, who had confidence in themselves, that they were righteous, and despised others:

For who distinguisheth thee? and what hast thou which thou hast not received? But if thou also hast received it, why dost thou glory, as if thou hadst not received it?

Proved

And since they thought not fit to hold the Deity in acknowledgment, God abandoned them to a reprobate mind, to practise deeds unbecoming;

THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.

That they

For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them."