Romans 4:3
For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
Genesis 15:6
And he believed in Jehovah; and he reckoned it to him for righteousness.
Romans 4:9
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
James 2:23
and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.
Romans 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Psalm 106:31
And that was reckoned unto him for righteousness, Unto all generations for evermore.
Isaiah 8:20
To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.
Mark 12:10
Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;
Romans 4:11
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
Romans 4:22-25
Wherefore also it was reckoned unto him for righteousness.
Romans 9:17
For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
Romans 10:11
For the scripture saith, Whosoever believeth on him shall not be put to shame.
Romans 11:2
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
Galatians 3:6-8
Even as Abraham believed God, and it was reckoned unto him for righteousness.
James 4:5
Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?
2 Peter 1:20-21
knowing this first, that no prophecy of scripture is of private interpretation.