Romans 4:3
For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."
Romans 4:9
This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.
James 2:23
and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.'
Romans 4:5
whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
Mark 12:10
"Have you not read even this passage," He added, "'The stone which the builders rejected has become the Cornerstone:
Romans 4:11
Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;
Romans 4:22-25
For this reason also his faith was placed to his credit as righteousness.
Romans 9:17
"It is for this very purpose that I have lifted you so high--that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth."
Romans 10:11
The Scripture says, "No one who believes in Him shall have reason to feel ashamed."
Romans 11:2
God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,
Galatians 3:6-8
even as Abraham believed God, and his faith was placed to his account as righteousness?
James 4:5
Or do you suppose that it is to no purpose that the Scripture says, "The Spirit which He has caused to dwell in our hearts yearns jealously over us"?
2 Peter 1:20-21
But, above all, remember that no prophecy in Scripture will be found to have come from the prophet's own prompting;