Romans 4:9
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Romans 4:3
For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness."
Isaiah 49:6
he says, "Is it too insignificant a task for you to be my servant, to reestablish the tribes of Jacob, and restore the remnant of Israel? I will make you a light to the nations, so you can bring my deliverance to the remote regions of the earth."
Luke 2:32
a light, for revelation to the Gentiles, and for glory to your people Israel."
Romans 3:29-30
Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
Romans 9:23-24
And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory --
Romans 10:12-13
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
Romans 15:8-19
For I tell you that Christ has become a servant of the circumcised on behalf of God's truth to confirm the promises made to the fathers,
Galatians 3:14
in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
Galatians 3:26-28
For in Christ Jesus you are all sons of God through faith.
Ephesians 2:11-13
Therefore remember that formerly you, the Gentiles in the flesh -- who are called "uncircumcision" by the so-called "circumcision" that is performed on the body by human hands --
Ephesians 3:8
To me -- less than the least of all the saints -- this grace was given, to proclaim to the Gentiles the unfathomable riches of Christ
Colossians 3:11
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.