Romans 4:9

Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that-'Abraham's faith was regarded by God as righteousness.'

Romans 4:3

For what are the words of Scripture? 'Abraham had faith in God, and his faith was regarded by God as righteousness.'

Luke 2:32

A Light to bring light to the Gentiles, And to be the Glory of thy people Israel."

Romans 3:29-30

Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles?

Romans 9:23-24

So as to make known his surpassing glory in dealing with the objects of his mercy, whom he prepared beforehand for glory,

Romans 10:12-13

For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.

Romans 15:8-19

For I tell you that Christ, in vindication of God's truthfulness, has become a minister of the Covenant of Circumcision, so that he may fulfil the promises made to our ancestors,

Galatians 3:14

And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.

Galatians 3:26-28

For you are all Sons of God, through your faith in Christ Jesus.

Ephesians 2:11-13

Remember, therefore, that you were once Gentiles yourselves, as your bodies showed; you were called 'The Uncircumcised' by those who were called 'The Circumcised'--circumcised only by the hand of man!

Ephesians 3:8

Yes, to me, who am less than the least of all Christ's People, was this charge entrusted!--to tell the Gentiles the Good News of the boundless wealth to be found in the Christ,

Colossians 3:11

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Treasury of Scripture Knowledge

Summary

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

For we

Bible References

Cometh

Romans 3:29
Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles?
Romans 9:23
So as to make known his surpassing glory in dealing with the objects of his mercy, whom he prepared beforehand for glory,
Romans 10:12
For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.
Romans 15:8
For I tell you that Christ, in vindication of God's truthfulness, has become a minister of the Covenant of Circumcision, so that he may fulfil the promises made to our ancestors,
Luke 2:32
A Light to bring light to the Gentiles, And to be the Glory of thy people Israel."
Galatians 3:14
And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
Ephesians 2:11
Remember, therefore, that you were once Gentiles yourselves, as your bodies showed; you were called 'The Uncircumcised' by those who were called 'The Circumcised'--circumcised only by the hand of man!
Ephesians 3:8
Yes, to me, who am less than the least of all Christ's People, was this charge entrusted!--to tell the Gentiles the Good News of the boundless wealth to be found in the Christ,
Colossians 3:11
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

For we

Romans 4:3
For what are the words of Scripture? 'Abraham had faith in God, and his faith was regarded by God as righteousness.'