Parallel Verses

Weymouth New Testament

Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;

New American Standard Bible

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,

King James Version

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Holman Bible

The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more

International Standard Version

Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more,

A Conservative Version

And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,

American Standard Version

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

Amplified

But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,

An Understandable Version

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.

Anderson New Testament

But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:

Bible in Basic English

And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:

Common New Testament

Law came in, that the trespass might increase. But where sin increased, grace abounded all the more,

Daniel Mace New Testament

the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent.

Darby Translation

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

Godbey New Testament

But the law came, that the transgression might abound; but where sin did abound, there did grace superabound:

Goodspeed New Testament

Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it,

John Wesley New Testament

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

Julia Smith Translation

And the law entered, that the fall might abound. And where sin abounded, grace superabounded:

King James 2000

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

Lexham Expanded Bible

Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,

Modern King James verseion

But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,

Modern Spelling Tyndale-Coverdale

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

Moffatt New Testament

Law slipped in to aggravate the trespass; sin increased, but grace surpassed it far,

Montgomery New Testament

Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;

NET Bible

Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,

New Heart English Bible

The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

Noyes New Testament

Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;

Sawyer New Testament

For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant,

The Emphasized Bible

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

Thomas Haweis New Testament

But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:

Twentieth Century New Testament

Law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving-kindness of God was lavished the more,

Webster

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

Williams New Testament

Then law crept in to multiply the offense. Though sin has multiplied, yet God's favor has surpassed it and overflowed,

World English Bible

The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

Worrell New Testament

And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound;

Worsley New Testament

Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,

Youngs Literal Translation

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

the law
νόμος 
Nomos 
law
Usage: 179

παρεισέρχομαι 
Pareiserchomai 
Usage: 2

ἵνα 
Hina 
that, to,
Usage: 472

the offence
παράπτωμα 
Paraptoma 
Usage: 17

πλεονάζω 
Pleonazo 
Usage: 9

But
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

οὗ 
Hou 
Usage: 40

sin
ἁμαρτία 
Hamartia 
Usage: 143

πλεονάζω 
Pleonazo 
Usage: 9

χάρις 
Charis 
Usage: 151

Devotionals

Devotionals containing Romans 5:20

Images Romans 5:20

Prayers for Romans 5:20

Context Readings

Death Came Through Adam But Life Comes Through Christ

19 For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous. 20 Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed; 21 in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

Cross References

Romans 6:1

To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?

Matthew 9:13

But go and learn what this means, 'It is mercy that I desire, not sacrifice'; for I did not come to appeal to the righteous, but to sinners."

Luke 7:47

This is the reason why I tell you that her sins, her many sins, are forgiven--because she has loved much; but he who is forgiven little, loves little."

Luke 23:39-43

Now one of the criminals who had been crucified insulted Him, saying, "Are not you the Christ? Save yourself and us."

John 10:10

The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance.

John 15:22

"If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.

Romans 3:19-20

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

Romans 4:15

For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

Romans 6:14

For Sin shall not be lord over you, since you are subjects not of Law, but of grace.

Romans 7:5-13

For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death.

1 Corinthians 6:9-11

Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,

2 Corinthians 3:7-9

If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness;

Galatians 3:19-25

Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

Ephesians 1:6-8

to the praise of the splendour of His grace with which He has enriched us in the beloved One.

Ephesians 2:1-5

To you Gentiles also, who were dead through your offences and sins,

1 Timothy 1:13-16

though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;

Titus 3:3-7

For there was a time when we also were deficient in understanding, obstinate, deluded, the slaves of various cravings and pleasures, spending our lives in malice and envy, hateful ourselves and hating one another.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain