Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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"Have you not read," He replied, "that He who made them 'made them' from the beginning 'male and female, and said, For this reason a man shall leave his father and mother and be united to his wife, and the two shall be one'? read more. Thus they are no longer two, but 'one'! What therefore God has joined together, let not man separate."
but from the beginning of the creation the rule was, 'Male and female did God make them. For this reason a man shall leave his father and his mother, and shall cling to his wife, read more. and the two shall be one'; so that they are two no longer, but 'one.'
The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for this reason your holy offspring will be called 'the Son of God.'
What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned. For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists. Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future. But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind. And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race. For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous. Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;
Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed; in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
For just as through Adam all die, so also through Christ all will be made alive again.
For He must continue King until He shall have put all His enemies under His feet.
Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) read more. and to each kind of seed a body of its own. All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes. There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another. There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory. It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.
an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.
an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body. In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.
In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit. Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.
Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards. The first man is a man of earth, earthy; the second man is from Heaven.
The first man is a man of earth, earthy; the second man is from Heaven. What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly. read more. And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
and submit to one another out of reverence for Christ.
Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.
For Adam was formed first, and then Eve;
It was also about these that Enoch, who belonged to the seventh generation from Adam, prophesied, saying, "The Lord has come, attended by myriads of His people, to execute judgement upon all,