Romans 6:19

ASV

Romans 6:19

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as'servants to uncleanness and to iniquity unto iniquity, even so now present your members as'servants to righteousness unto sanctification.

Romans 3:5

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

Romans 6:13

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

Romans 6:16-17

Know ye not, that to whom ye present yourselves as'servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Romans 8:26

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

Romans 15:1

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

1 Corinthians 5:6

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

1 Corinthians 6:11

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

1 Corinthians 9:8

Do I speak these things after the manner of men? or saith not the law also the same?

1 Corinthians 15:32-33

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

Galatians 3:15

Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

Ephesians 2:2-3

wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;

Colossians 3:5-7

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

2 Timothy 2:16-17

But shun profane babblings: for they will proceed further in ungodliness,

Hebrews 4:15

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

Hebrews 12:15

looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you , and thereby the many be defiled;

1 Peter 4:2-4

that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.

Treasury of Scripture Knowledge

Summary

Romans 6:19

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

I speak

Because

Romans 8:26

Romans 15:1

Hebrews 4:15

For as ye

1 Peter 4:2

Unto iniquity

Hebrews 12:15

Now yield

Romans 6:13

Unto holiness

Romans 6:22

General references

Leviticus 14:14

Colossians 3:7

Bible References

I speak

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

Do I speak these things after the manner of men? or saith not the law also the same?

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

Because

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For as ye

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.

Unto iniquity

Know ye not, that to whom ye present yourselves as'servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Be not deceived: Evil companionships corrupt good morals.

But shun profane babblings: for they will proceed further in ungodliness,

looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you , and thereby the many be defiled;

Now yield

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

Unto holiness

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

General references

and the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

wherein ye also once walked, when ye lived in these things;