Romans 6:21

Treasury of Scripture Knowledge

Summary

Romans 6:21

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

What

Whereof

For the

General references

Proverbs 14:12

Bible References

What

For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.

Therefore they shall eat of the fruit of their own way, and be filled with their own counsel.

lest strangers be filled with thy wealth, and thy labours be in the house of a stranger,

Stolen waters are sweet, and bread eaten in secret is pleasant.

Say unto the righteous that it shall be well with him, for they shall eat of the fruit of their doings.

I the LORD search the heart; I try the kidneys, even to give each man according to his ways and according to the fruit of his doings.

Then Jeremiah said unto all the people, to the men, and to the women, and to all the people who had given him that answer, saying,

Do not deceive yourselves; God is not mocked: for whatever a man sows that shall he also reap.

Whereof

and said, O my God, I am confused and ashamed to lift up my face to thee, my God, for our iniquities have multiplied over our head, and our guiltiness is grown up unto heaven.

Behold, I am vile; what shall I answer thee? I will lay my hand over my mouth.

Therefore, I abhor myself and repent in dust and ashes.

Therefore the rain has been withheld, and there has been no latter rain; and thou dost have a whore's forehead, thou dost refuse to be ashamed.

Were they ashamed when they had committed abomination? No, they were not at all ashamed, neither could they blush: therefore they shall fall among those that should fall: when I visit them, they shall fall, saith the LORD.

Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and even confounded, because I bore the reproach of my youth.

Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

Then ye shall remember your own evil ways and your doings that were not good and shall loathe yourselves in your own sight for your iniquities and for your abominations.

And if they are ashamed of all that they have done, show them the form of the house, and its pattern, and the goings out thereof, and the comings in thereof, and all its figures, and all its descriptions, and all its paintings, and all its laws; and write it in their sight that they may keep the whole form thereof and all the ordinances thereof and do them.

O Lord, the righteousness belongs unto thee, but unto us the confusion of face, as at this day; to the men of Judah and to the inhabitants of Jerusalem, and unto all Israel, that are near and that are far off through all the lands where thou hast driven them because of their rebellion with which they have rebelled against thee.

And many of those that sleep in the dust of the earth shall be awakened, some for eternal life, and some for shame and everlasting confusion.

And when he came to himself, he said, How many hired servants of my father's have abundance of bread, and I perish here with hunger!

For behold this same thing, that when ye were made sorry by God, what carefulness it wrought in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things ye have shown yourselves to be clean in this matter.

And now, little children, abide in him; that, when he shall appear, we may have confidence and not be ashamed before him at his coming.

For the

For the wages of sin is death, but the grace of God is eternal life in Christ Jesus our Lord.

Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.

At the mouth of two witnesses or three witnesses shall he that is worthy of death be put to death, but at the mouth of one witness he shall not be put to death.

And when a man shall have committed a sin worthy of death, and he is to be put to death, and thou shall have hung him on a tree,

And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death,

And unto Abiathar, the priest, the king said, Go to Anathoth, unto thine own inheritance, for thou art worthy of death; but I will not put thee to death today because thou didst bare the ark of the Lord GOD before David, my father, and because thou hast been afflicted in all wherein my father was afflicted.

When I come into the sanctuary of God, then I shall understand their end.

There is a way which seems right unto a man, but the end thereof are the ways of death.

There is a way that seems right unto a man, but the end thereof are the ways of death.

whose end shall be perdition, whose God is their belly and whose glory is in their shame, who mind earthly things).

but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire.

Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

let that one know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.

For it is time that the judgment begins from the house of God; and if it first begins with us, what shall the end be of those that do not obey the gospel of God?

for they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they deserve it.

And Hades and death were cast into the lake of fire. This is the second death.

General references

There is a way which seems right unto a man, but the end thereof are the ways of death.