Romans 6:21

Treasury of Scripture Knowledge

Summary

Romans 6:21

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

What

Whereof

For the

General references

Proverbs 14:12

Bible References

What

For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death.

They shall eat from the fruit of their way, and they shall be sated from their own schemes,

lest strangers take [their] fill of your strength, and your labors [go] to the house of a foreigner,

"Stolen waters are sweet, and bread of secrecy is pleasant."

Tell [the] innocent that [it is] good for they shall eat the fruit of their deeds.

I, Yahweh, examine [the] {mind}, test [the] {heart}, and give to each one according to his way, according to the fruit of his deeds.

Then Jeremiah said to all the people, to the men and to the women, and to all the people who answered him a word, {saying},

Do not be deceived: God is not to be mocked, for whatever a person sows, this he will also reap,

Whereof

and said, "My God, I am ashamed and embarrassed to lift my face to you, my God. For our sins have risen above our heads and our guilt has grown up to the heavens.

"Look, I am insignificant. What shall I answer you? I lay my hand on my mouth.

Therefore I despise [myself] and repent in dust and ashes."

Therefore rain showers have been withheld, and the spring rain has not come. Yet {you have} [the] forehead of a woman prostitute, you refuse to be ashamed.

Were they ashamed, for they had committed a detestable thing? What's worse, they were not ashamed at all, and they did not know to feel humiliated. {Therefore} they will fall among [those who] fall; at the time of their punishment they will stumble," says Yahweh.

For after my turning back I repented, and after coming to understand I struck [my] thigh. I was ashamed and also humiliated, because I bore the disgrace of my youth.'

And you will remember your ways, and you will be ashamed when you take your sisters, {both the older and the younger}, and I give them to you as daughters, but not on account of your covenant.

And you will remember your evil ways and your deeds that [were] not good, and you will loathe {yourself} over your iniquities and over your detestable things.

And if they are ashamed of all that they did, [then] the plan of the temple and its arrangement and its exits and its entrances and all of its plans and all of its statutes. And all of its plans and all of its laws make known [to] them and write [them] before their eyes, so that they may remember all of its plans and all of its statutes, so that they do them!

"{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you.

And many from [those] sleeping {in the dusty ground} will awake, some to {everlasting life} and some to disgrace and {everlasting contempt}.

"But [when he] came to himself, he said, 'How many of my father's hired workers have an abundance {of food}, and I am dying here from hunger!

For behold how much diligence this very [thing], being grieved according to [the will of] God, has brought about in you: what defense [of yourselves], what indignation, what fear, what longing, what zeal, what punishment! In everything you have demonstrated yourselves to be innocent in this matter.

And now, little children, remain in him, so that whenever he is revealed we may have confidence and not be put to shame before him at his coming.

For the

For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.

who, [although they] know the requirements of God, that those who do such things are worthy of death, not only do they do the same [things], but also they approve of those who do [them].

{On the evidence of} two or three witnesses {the person shall be put to death}. The person shall not be put to death by the mouth of one witness.

"And {if a man commits a sin punishable by death}, and [so] he is put to death and you hang him on a tree,

Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}!

To Abiathar the priest, the king said, "Go to Anathoth, to your field, for {you deserve to die}, but on this day I will not kill you, for you carried the ark of the Lord Yahweh before David my father, and because you endured hardship in all the hardship that my father endured."

until I went into the sanctuary of God. [Then] I understood their fate.

There is a way [that seems] upright {to} a man, but its end [is] the way of death.

whose end [is] destruction, whose God [is] the stomach, and [whose] glory [is] in their shame, the ones who think on earthly things.

But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning.

How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace?

Then desire, [after it] has conceived, gives birth to sin, and sin, [when it] is brought to completion, gives birth to death.

he should know that the one who turns a sinner back from the error of his way will save that person's soul from death, and will cover over a great number of sins.

For [it is] the time for the judgment to begin out from the household of God. But if [it begins] out from us first, what will be the outcome for those who are disobedient to the gospel of God?

because they have poured out the blood of the saints and prophets, and you have given them blood to drink; they are deserving!"

And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.

General references

There is a way [that seems] upright {to} a man, but its end [is] the way of death.