Romans 6:21

Treasury of Scripture Knowledge

Summary

Romans 6:21

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

What

Whereof

For the

General references

Proverbs 14:12

Bible References

What

For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death.

Therefore shall they eat the fruits of their own way, and be filled with their own counsels:

That other men be not filled with thy goods, and that thy labours come not in a strange house.

"Stolen waters are sweet, and the bread that is privily eaten, hath a good taste."

Bid the righteous do well, for they shall enjoy the fruits of their studies.

"Even I the LORD search out the ground of the heart, and try the reins, and reward every man according to his ways, and according to the fruit of his counsels."

Then said Jeremiah unto all the people, to the men, to the women, and to all the folk, which had given him that answer,

Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap.

Whereof

and said, "My God, I am ashamed, and dare not lift up mine eyes unto thee my God: for our wickednesses are grown over our head, and our trespasses are waxen great unto the heaven.

"Behold, I am too vile a person to answer thee, therefore will I lay my hand upon my mouth.

Wherefore I give mine own self the blame, and take repentance in the dust and ashes."

This is the cause that the rain and evening dew hath ceased. Thou hast gotten thee a whore's forehead, and canst not be ashamed.

Fie! For shame! How abominable things do they? And yet they be not ashamed; yea, they know of no shame. Wherefore in the time of their visitation, they shall fall among the dead bodies, sayeth the LORD.

Yea, as soon as thou turnest me, I shall reform myself: and when I understand, I shall smite upon my thigh. For verily I have committed shameful things: O let my youth bear this reproof and confusion.'

So that thou also remember thy ways, and be ashamed of them. Then shalt thou receive of me thy elder and younger sisters, whom I will make thy daughters: and that beside thy covenant.

Then shall ye remember your own wicked ways, and your imaginations, which were not good: so that ye shall take displeasure at your own selves, by reason of your sins and abominations.

And when they be ashamed of all their works, then show them the form and fashion of the temple: the coming in, the going out, all the manner and description thereof, yea all the uses and ordinances of it, that they may keep and fulfill all the fashions and customs thereof."

O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee.

Many of them that sleep in the dust of the earth, shall awake, some to everlasting life, some to perpetual shame and reproof.

Then he came to himself and said, 'How many hired servants at my father's have bread enough, and I die for hunger.

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

And now babes, abide in him, that when he shall appear, we may have confidence and not be made ashamed of him at his coming.

For the

For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.

Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

At the mouth of two or three witnesses shall he that is worthy of death, die: but at the mouth of one witness he shall not die.

If a man have committed a trespass worthy of death and is put to death for it and hanged on tree:

And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death

And unto Abiathar the priest said the king, "Get thee to Anathoth unto thine own fields, for thou art worthy of death: but I will not at this time kill thee, because thou hast borne the Ark of the Lord Jehovah before David my father, and because thou sufferest with my father in all his afflictions."

until I went into the Sanctuary of God. Then understood I the end of these men.

There is a way which some men think to be right; but the end thereof leadeth unto death.

There is a way that men think to be right; but the end thereof leadeth unto death.

whose end is damnation, whose God is their belly and whose glory is to their shame, which are worldly minded.

but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.

Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.

Then when lust hath conceived, she bringeth forth sin, and sin when it is finished bringeth forth death.

let the same know, that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins. {Here ends the General Epistle of James}

For the time is come that judgment must begin at the house of God. If it first begin at us, what shall the end be of them which believe not the gospel of God?

for they shed out the blood of saints, and prophets, and therefore hast thou given them blood to drink: for they are worthy."

And death and hell were cast into the lake of fire. This is that second death.

General references

There is a way which some men think to be right; but the end thereof leadeth unto death.