Oh that thou were as my brother, who sucked the breasts of my mother! [When] I should find thee outside, I would kiss thee. Yes, and none would despise me.
Kiss the son, lest he be angry, and ye perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.
Hearken, O daughter, and consider, and incline thine ear. Forget also thine own people, and thy father's house.
The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.
For LORD has built up Zion. He has appeared in his glory.
Let him kiss me with the kisses of his mouth, for thy love is better than wine.
Therefore LORD himself will give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.
And the sons of those who afflicted thee shall come bending to thee. And all those who despised thee shall bow themselves down at the soles of thy feet. And they shall call thee The city of LORD, The Zion of the Holy One of Israel.
that ye may nurse and be satisfied with the breasts of her consolations, that ye may [get] milk out, and be delighted with the abundance of her glory.
And I will shake all nations, and the precious things of all nations shall come, and I will fill this house with glory, says LORD of hosts.
Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.
Behold, I send my messenger, and he shall prepare the way before me. And LORD, whom ye seek, will suddenly come to his temple. And the messenger of the covenant, whom ye desire, behold, he comes, says LORD of hosts.
But blessed are your eyes, because they see, and your ears, because they hear.
And one poor widow having come, she cast in two mites, which are a quadrans.
But Jesus said, Leave her be. Why do ye cause troubles for her? She performed a good work on me.
And it was divinely revealed to him by the Holy Spirit, that he would not see death before he would see the Christ of Lord.
And having stood near at that same hour, she acknowledged the Lord, and spoke about him to all those who were awaiting redemption in Jerusalem.
Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much.
For whoever may be ashamed of me and of my words, the Son of man will be ashamed of this man when he comes in his glory, and of the Father, and of the holy agents.
He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
And having turning toward the disciples in private, he said, Blessed are the eyes that see what ye see.
And I say to you, every man who will confess in me before men, the Son of man will also confess in him before the agents of God,
And he also spoke this parable to some of those who were persuaded in themselves that they were righteous, and disdained other men.
And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.
And no man has ascended into heaven, except he who came down out of heaven: the Son of man who is in heaven.
The subordinates answered, A man never so spoke like this man.
Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me.
That man therefore answered and said, If he is sinful, I know not. One thing I know, that being blind, now I see.
Jesus, having seen that the Father has given all the things to him, into his hands, and that he came from God, and goes to God,
I came forth from the Father, and have come into the world. Again, I leave the world, and go to the Father.
And God chose the common things of the world, and the disdained things, and the things that are not, so that he might make useless the things that are,
But the Jerusalem above is free, which is mother of us all.
But may it not be from me to boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
For we are the circumcision, men who worship in spirit to God, and who boast in Christ Jesus, and not being confident in flesh.
But whatever was gain to me, these things I regarded loss because of the Christ.
And without controversy great is the mystery of piety. God was manifested in flesh, justified in spirit, seen by heavenly agents, proclaimed among nations, believed in the world, taken up in glory.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.
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