sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.
and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed your good works, they may glorify God in the day of visitation.
Also I said, What you do is not good, do you not walk in the fear of our God, that ye not be the reproach of our enemies the Gentiles?
And if anyone does not hearken unto our word by this epistle, note that one and do not join with him, that he may be ashamed.
I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.
If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ and to the doctrine which is according to godliness,
having a good conscience, so in that which they murmur against you as of evildoers, those that blaspheme your good conversation in the Christ may be confused.
Hear the word of the LORD, ye that tremble at his word; Your brethren that hate you, that deny you for my name's sake, said, Let the LORD be glorified; but he shall appear to your joy, and they shall be ashamed.
And Jesus, answering, said unto them, Render that which is of Caesar unto Caesar, and that which is of God unto God. And they marvelled at this.
And one of the scribes came, having heard their dispute and knowing that he had given a good response unto them, asked him, Which is the principal commandment of all?
Then the scribe said unto him, Well, Master, thou hast said the truth, that God is one, and there is none other outside of him;
Then Jesus, seeing that he responded wisely, said unto him, Thou art not far from the kingdom of God. And no man after that dared ask him any question.
And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him.
Do all things without murmurings and doubts,
For this is the will of God, that in well doing ye may silence the ignorance of vain men,