Reference: Aceldama
American
Field of blood, a small field south of Jerusalem, which the priest purchased with the thirty pieces of silver that Judas had received as the price of our Savior's blood, Mt 27:8; Ac 1:19. Pretending that it was not lawful to appropriate this money to sacred uses, because it was the price of blood, they purchased with it the so-called potter's field, to be a burying-place for strangers. Judas is said, Ac 1:8, to have purchased the field, because it was bought with his money. Tradition points out this field on the steep side of the hill of Evil Counsel overhanging the valley of Hinnom on the south. It appears to have been used, since the time of he crusaders, as a sepulchre for pilgrims, and subsequently by the Armenians. At present it is not thus used.
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Therefore that field was called "The Field of Blood" to this day.
But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."
It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
Easton
the name which the Jews gave in their proper tongue, i.e., in Aramaic, to the field which was purchased with the money which had been given to the betrayer of our Lord. The word means "field of blood." It was previously called "the potter's field" (Mt 27:7-8; Ac 1:19), and was appropriated as the burial-place for strangers. It lies on a narrow level terrace on the south face of the valley of Hinnom. Its modern name is Hak ed-damm.
Illustration: Aceldama
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They took counsel, and bought the potter's field with them, to bury strangers in. Therefore that field was called "The Field of Blood" to this day.
It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
Fausets
the field of blood. So called because it was bought with the price of blood, according to Mt 27:6-8; and because it was the scene of retribution in kind, the blood which Judas caused to be shed being avenged by his own blood, according to Ac 1:19; Re 16:6. The purchase of the field was begun by Judas, and was completed after Judas' death by the priests, who would not take the price of blood from Judas but used the pieces of silver to pay for the field. He did not pay the money (Mt 27:5), but had agreed to pay it, with a view of securing "a habitation" to himself and his wife and children (Ps 109:9; 69:25). Stung with remorse he brought again the 30 pieces of silver, went to the field, hanged himself, and, the cord breaking, his bowels gushed out.
Thus there is no discrepancy between Mt 27:8 and Ac 1:19. Substantial unity amidst circumstantial variety is the strongest mark of truth; for it. proves the absence of collusion in the writers. (Bengel.) Or probably Peter's words (Ac 1:18) are in irony. All he purchased with the reward of iniquity was the bloody field of his burial. What was bought with his money Peter speaks of as bought by him. The field originally belonged to a potter, and had become useless to him when its clay was exhausted. Jerome says it was still shown S. of mount Zion, where even now there is a bed of white clay. Matthew (Mt 27:9) quotes Jeremiah's prophecy as herein fulfilled. Zec 11:12-13 is the nearest approach to the quotation, but not verbatim. Probably Jer 18:1-2 and Jer 32:6-12 are the ultimate basis on which Zechariah's more detailed prophecy rests, and Jeremiah is therefore referred to by Matthew.
The field of blood is now shown on the steep S. face of the ravine of Hinnom, on a narrow level terrace, half way up, near its E. end; now Hak-ed-damm. The chalk favors decomposition; and much of it for this reason, and for its celebrity, was taken away by the empress Helena and others, for sarcophagic cemeteries. A large square edifice, half excavated in the rock, and half massive masonry, stands on the steep bank facing the pool of Siloam, as a charnel house 20 feet deep, the bottom covered with moldering bones. "The potter" represents God's absolute power over the clay framed by His own hand: so appropriate in the case of Judas, "the son of perdition," of whom Jesus says, "It had been good for that man if he had not been born"; given over to a reprobate mind and its awful doom. This is the point of Jer 18:6, which is therefore referred to by Matthew (Isa 30:14; 45:9; Ro 9:20-21).
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He will break it as a potter's vessel is broken, breaking it in pieces without sparing, so that there won't be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern."
He will break it as a potter's vessel is broken, breaking it in pieces without sparing, so that there won't be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern."
Woe to him who strives with his Maker -- a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, 'What are you making?' or your work, 'He has no hands?'
Woe to him who strives with his Maker -- a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, 'What are you making?' or your work, 'He has no hands?'
The word which came to Jeremiah from Yahweh, saying, Arise, and go down to the potter's house, and there I will cause you to hear my words.
Arise, and go down to the potter's house, and there I will cause you to hear my words.
House of Israel, can't I do with you as this potter? says Yahweh. Behold, as the clay in the potter's hand, so are you in my hand, house of Israel.
House of Israel, can't I do with you as this potter? says Yahweh. Behold, as the clay in the potter's hand, so are you in my hand, house of Israel.
Jeremiah said, The word of Yahweh came to me, saying, Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy my field that is in Anathoth; for the right of redemption is yours to buy it.
Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy my field that is in Anathoth; for the right of redemption is yours to buy it. So Hanamel my uncle's son came to me in the court of the guard according to the word of Yahweh, and said to me, Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of Yahweh.
So Hanamel my uncle's son came to me in the court of the guard according to the word of Yahweh, and said to me, Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of Yahweh. I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver.
I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver. I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances. So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;
So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open; and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's son, and in the presence of the witnesses who subscribed the deed of the purchase, before all the Jews who sat in the court of the guard.
and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's son, and in the presence of the witnesses who subscribed the deed of the purchase, before all the Jews who sat in the court of the guard.
I said to them, "If you think it best, give me my wages; and if not, keep them." So they weighed for my wages thirty pieces of silver.
I said to them, "If you think it best, give me my wages; and if not, keep them." So they weighed for my wages thirty pieces of silver. Yahweh said to me, "Throw it to the potter, the handsome price that I was valued at by them!" I took the thirty pieces of silver, and threw them to the potter, in the house of Yahweh.
Yahweh said to me, "Throw it to the potter, the handsome price that I was valued at by them!" I took the thirty pieces of silver, and threw them to the potter, in the house of Yahweh.
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood." They took counsel, and bought the potter's field with them, to bury strangers in.
They took counsel, and bought the potter's field with them, to bury strangers in. Therefore that field was called "The Field of Blood" to this day.
Therefore that field was called "The Field of Blood" to this day.
Therefore that field was called "The Field of Blood" to this day.
Therefore that field was called "The Field of Blood" to this day. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?" Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this."
For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this."
Hastings
Morish
Acel'dama
The word ????????, 'field of blood,' is Aramaic expressed in Greek letters, the word being differently spelt in different MSS. The field was bought with the money paid to Judas for betraying his Lord but which he in despair could not keep. In that sense he bought the field, Ac 1:18-19; whereas it was really purchased by the chief priests, Mt 27:6-8; cf. Zec 11:12. The traditional spot is on the slope of the hill south of Jerusalem, where there is a ruined structure, long used as a charnel-house. It is some 20 feet deep, with a few decaying bones at the bottom. Tradition says that the bodies were thrown into it, and that the soil possessed the power to consume them in 24 hours. Shiploads of the earth were carried away to form European burial grounds in the time of the Crusades. The soil cretaceous would favour the decomposition of the bodies.
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I said to them, "If you think it best, give me my wages; and if not, keep them." So they weighed for my wages thirty pieces of silver.
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood." They took counsel, and bought the potter's field with them, to bury strangers in. read more. Therefore that field was called "The Field of Blood" to this day.
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
Smith
Acel'dama
(the field of blood) (Akeldama in the Revised Version), the name given by the Jews of Jerusalem to a field near Jerusalem purchased by Judas with the money which he received for the betrayal of Christ, and so called from his violent death therein.
The "field of blood" is now shown on the steep southern face of the valley or ravine of Hinnom, "southwest of the supposed pool of Siloam."
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It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
Watsons
ACELDAMA, a piece of ground without the south wall of Jerusalem, on the other side of the brook Siloam. It was called the Potter's Field, because an earth or clay was dug in it of which pottery was made. It was likewise called the Fuller's Field, because cloth was dried in it. But it having been afterward bought with the money by which the high priest and ruler of the Jews purchased the blood of Jesus, it was called Aceldama, or the Field of Blood.