Reference: Ashtaroth
Easton
a city of Bashan, in the kingdom of Og (De 1:4; Jos 12:4; 13:12; 9:10). It was in the half-tribe of Manasseh (Jos 13:12), and as a Levitical city was given to the Gershonites (1Ch 6:71). Uzzia, one of David's valiant men (1Ch 11:44), is named as of this city. It is identified with Tell Ashterah, in the Hauran, and is noticed on monuments B.C. 1700-1500. The name Beesh-terah (Jos 21:27) is a contraction for Beth-eshterah, i.e., "the house of Ashtaroth."
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after he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, - and Og, king of Bashan, who dwelt in Ashtaroth, in Edrei:
and all that he had done unto the two kings of the Amorites who were over the Jordan, - unto Sihon, king of Heshbon, and unto Og, king of Bashan, who was in Ashtaroth.
and the boundary of Og, king of Bashan, of the remnant of the giants, - him who dwelt in Ashtaroth and in Edrei;
all the kingdom of Og, in Bashan, who reigned in Ashtaroth and in Edrei, - he, being left of the remnant of the giants; and Moses smote them and dispossessed them;
all the kingdom of Og, in Bashan, who reigned in Ashtaroth and in Edrei, - he, being left of the remnant of the giants; and Moses smote them and dispossessed them;
And, the sons of Gershon, of the families of the Levites, had, out of the half tribe of Manasseh, a city of refuge for the manslayer, even Golan in Bashan, with her pasture land, and Be-eshterah, with her pasture land, - two cities.
Unto the sons of Gershom - out of the family of the half tribe of Manasseh, Golan in Bashan, with her pasture lands, - and Ashtaroth, with her pasture lands.
Fausets
ASHTAROTH or ASTAROTH. A city N.E. of Jordan, called so from being a seat of Ashtoreth's worship, "Og dwelt in Ashtaroth, in Edrei" (De 1:4; Jos 12:4; 13:12-31; 9:10). Allotted to Machir, son of Manasseh; and, out of Manasseh's portion, then allotted to the sons of Gershom, their other Levitical city here being Golan (Jos 21:27), called Be-eshterah (i.e. Beth Ashterah, "the house of Ashtaroth.") Between Adara and Abila (according to Eusebius and-Jerome) lay two villages, probably the one Ashtaroth, the other Ashteroth-Karnaim. There is still a Tel Ashterah in this region. One of David's valiant men was Uzziah the Ashterathite (1Ch 11:44).
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after he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, - and Og, king of Bashan, who dwelt in Ashtaroth, in Edrei:
after he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, - and Og, king of Bashan, who dwelt in Ashtaroth, in Edrei:
and all that he had done unto the two kings of the Amorites who were over the Jordan, - unto Sihon, king of Heshbon, and unto Og, king of Bashan, who was in Ashtaroth.
and all that he had done unto the two kings of the Amorites who were over the Jordan, - unto Sihon, king of Heshbon, and unto Og, king of Bashan, who was in Ashtaroth.
and the boundary of Og, king of Bashan, of the remnant of the giants, - him who dwelt in Ashtaroth and in Edrei;
and the boundary of Og, king of Bashan, of the remnant of the giants, - him who dwelt in Ashtaroth and in Edrei;
all the kingdom of Og, in Bashan, who reigned in Ashtaroth and in Edrei, - he, being left of the remnant of the giants; and Moses smote them and dispossessed them;
all the kingdom of Og, in Bashan, who reigned in Ashtaroth and in Edrei, - he, being left of the remnant of the giants; and Moses smote them and dispossessed them; the sons of Israel, however, did not dispossess, the Geshurites or the Maacathites, - but Geshur and Maacath have remained in the midst of Israel until this day.
the sons of Israel, however, did not dispossess, the Geshurites or the Maacathites, - but Geshur and Maacath have remained in the midst of Israel until this day. Howbeit, unto the tribe of Levi, gave he no inheritance, - the altar-flames of Yahweh God of Israel, are his inheritance, as he spake unto him.
Howbeit, unto the tribe of Levi, gave he no inheritance, - the altar-flames of Yahweh God of Israel, are his inheritance, as he spake unto him. Thus then Moses gave an inheritance unto the tribe of the sons of Reuben by their families;
Thus then Moses gave an inheritance unto the tribe of the sons of Reuben by their families; and their boundary was from Aroer, that is on the edge of the ravine of Arnon and the city which is in the midst of the ravine and all the table-land by Medeba;
and their boundary was from Aroer, that is on the edge of the ravine of Arnon and the city which is in the midst of the ravine and all the table-land by Medeba; Heshbon and all her cities which are on the table-land, - Dibon and Bamoth-baal, and Beth-baal-meon;
Heshbon and all her cities which are on the table-land, - Dibon and Bamoth-baal, and Beth-baal-meon; and Jahaz and Kedemoth and Maphaath;
and Jahaz and Kedemoth and Maphaath; and Kiriathaim and Sibmah, and Zareth-shahar on the mount of the vale;
and Kiriathaim and Sibmah, and Zareth-shahar on the mount of the vale; and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth;
and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth; and all the cities of the table-land, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, - whom Moses smote - with the princes of Midian, Evi and Rekem and Zur and Hur and Reba, dukes of Sihon dwelling in the land;
and all the cities of the table-land, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, - whom Moses smote - with the princes of Midian, Evi and Rekem and Zur and Hur and Reba, dukes of Sihon dwelling in the land; Balaam also son of Beor, the diviner, did the sons of Israel slay with the sword among their slain.
Balaam also son of Beor, the diviner, did the sons of Israel slay with the sword among their slain. And so the boundary of the sons of Reuben was the Jordan and district. This, is the inheritance of the sons of Reuben by their families, the cities and the villages thereof.
And so the boundary of the sons of Reuben was the Jordan and district. This, is the inheritance of the sons of Reuben by their families, the cities and the villages thereof. And Moses gave an inheritance unto the tribe of Gad, unto the sons of Gad by their families;
And Moses gave an inheritance unto the tribe of Gad, unto the sons of Gad by their families; and their boundary was - Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, - as far as Aroer, which faceth Rabbah;
and their boundary was - Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, - as far as Aroer, which faceth Rabbah; and from Heshbon as far as Ramath-mizpeh, and Botonim, - and from Mahanaim as far as the boundary of Debir;
and from Heshbon as far as Ramath-mizpeh, and Botonim, - and from Mahanaim as far as the boundary of Debir; and in the valley - Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and district, - as far as the end of the sea of Chinnereth, beyond the Jordan eastward.
and in the valley - Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and district, - as far as the end of the sea of Chinnereth, beyond the Jordan eastward. This, is the inheritance of the sons of Gad, by their families, - the cities and the villages thereof.
This, is the inheritance of the sons of Gad, by their families, - the cities and the villages thereof. And Moses gave an inheritance unto the half tribe of Manasseh, - so it belonged to the half tribe of the sons of Manasseh by their families;
And Moses gave an inheritance unto the half tribe of Manasseh, - so it belonged to the half tribe of the sons of Manasseh by their families; and their boundary was - from Mahanaim all Bashan all the kingdom of Og king of Bashan and all the Encampments of Jair which are in Bashan three-score cities;
and their boundary was - from Mahanaim all Bashan all the kingdom of Og king of Bashan and all the Encampments of Jair which are in Bashan three-score cities; and, half Gilead and Ashtaroth and Edrei, cities of the kingdom of Og in Bashan, pertained to the sons of Machir son of Manasseh, to half the sons of Machir by their families.
and, half Gilead and Ashtaroth and Edrei, cities of the kingdom of Og in Bashan, pertained to the sons of Machir son of Manasseh, to half the sons of Machir by their families.
And, the sons of Gershon, of the families of the Levites, had, out of the half tribe of Manasseh, a city of refuge for the manslayer, even Golan in Bashan, with her pasture land, and Be-eshterah, with her pasture land, - two cities.
And, the sons of Gershon, of the families of the Levites, had, out of the half tribe of Manasseh, a city of refuge for the manslayer, even Golan in Bashan, with her pasture land, and Be-eshterah, with her pasture land, - two cities.
Hastings
This city (pl. of Ashtoreth [wh. see]), originally held by Og, king of Bashan (De 1:4; Jos 9:10; 12:4; 13:12,31), later captured by the Israelites and by them awarded to the Gershonites (Jos 21:27 Be-eshterah, 'dwelling [or temple] of Ashtoreth'; cf. || 1Ch 6:56, which reads Ashtaroth), might, without contradicting Biblical records, be identified with Ashteroth-Karnaim (wh. see). However, a statement found in Eusebius' Onomasticon favours the view that the names designate two localities. Eusebius relates that there were at his time two villages of the same name, separated by a distance of 9 miles, lying between Adara (Edrei) and Abila; viz., (1) Ashtaroth, the ancient city of Og, 6 miles from Abila, and (2) Karnaim Ashtaroth, a village in the corner of Bashan, where Job's village is shown (cf. Book of Jubilees 29:10). Eusebius' Karnaim Ashtaroth evidently lay in the corner or angle formed by the rivers Nahr er-Rukkad and Shar
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after he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, - and Og, king of Bashan, who dwelt in Ashtaroth, in Edrei:
and all that he had done unto the two kings of the Amorites who were over the Jordan, - unto Sihon, king of Heshbon, and unto Og, king of Bashan, who was in Ashtaroth.
and the boundary of Og, king of Bashan, of the remnant of the giants, - him who dwelt in Ashtaroth and in Edrei;
all the kingdom of Og, in Bashan, who reigned in Ashtaroth and in Edrei, - he, being left of the remnant of the giants; and Moses smote them and dispossessed them;
and, half Gilead and Ashtaroth and Edrei, cities of the kingdom of Og in Bashan, pertained to the sons of Machir son of Manasseh, to half the sons of Machir by their families.
And, the sons of Gershon, of the families of the Levites, had, out of the half tribe of Manasseh, a city of refuge for the manslayer, even Golan in Bashan, with her pasture land, and Be-eshterah, with her pasture land, - two cities.
but, the field-land of the city, and the villages thereof, gave they to Caleb son of Jephunneh.
Smith
Ash'taroth,
and once As'taroth (a star), a city on the east of Jordan in Bashan, in the kingdom of Og, doubtless so called from being a seat of the worship of the goddess of the same name.
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after he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, - and Og, king of Bashan, who dwelt in Ashtaroth, in Edrei:
and all that he had done unto the two kings of the Amorites who were over the Jordan, - unto Sihon, king of Heshbon, and unto Og, king of Bashan, who was in Ashtaroth.
and the boundary of Og, king of Bashan, of the remnant of the giants, - him who dwelt in Ashtaroth and in Edrei;
all the kingdom of Og, in Bashan, who reigned in Ashtaroth and in Edrei, - he, being left of the remnant of the giants; and Moses smote them and dispossessed them;
Watsons
ASHTAROTH, or ASTARTE, a goddess of the Zidonians. The word Ashtaroth properly signifies flocks of sheep, or goats; and sometimes the grove, or woods, because she was goddess of woods, and groves were her temples. In groves consecrated to her, such lasciviousness was committed as rendered her worship infamous. She was also called the queen of heaven; and sometimes her worship is said to be that of "the host of heaven." She was certainly represented in the same manner as Isis, with cows' horns on her head, to denote the increase and decrease of the moon. Cicero calls her the fourth Venus of the Syrians. She is almost always joined with Baal, and is called a god, the Scriptures having no particular word to express a goddess. It is believed that the moon was adored in this idol. Her temples generally accompanied those of the sun; and while bloody sacrifices of human victims were offered to Baal, bread, liquors, and perfumes were presented to Astarte. For her, tables were prepared upon the flat terrace roofs of houses, near gates, in porches, and at cross- ways, on the first day of every month; and this was called by the Greeks, Hecate's supper.
Solomon, seduced by his foreign wives, introduced the worship of Ashtaroth into Israel; but Jezebel, daughter of the king of Tyre, and wife to Ahab, principally established her worship. She caused altars to be erected to this idol in every part of Israel; and at one time four hundred priests attended the worship of Ashtaroth, 1Ki 18:7.
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And so it was, as Obadiah was on the road, that lo! Elijah, met him, - and he recognised him, and fell upon his face, and said - Now art, thou, my lord Elijah?