Reference: Belial
American
Worthlessness, always so used in a moral sense. A man or son of Belial is a wicked, worthless man; one resolved to endure do subjection; a rebel; a disobedient, uncontrollable fellow, Jg 19:22; 1Sa 2:12. In later writings, Belial is put for the power or lord of evil, Satan, 2Co 6:15.
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They were making their hearts merry. And, behold, the men of the city, certain sons of Belial, set upon the house all around and beat at the door and spoke to the master of the house, the old man, saying, Bring out the man that came to your house so that we may know him.
And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?
Easton
worthlessness, frequently used in the Old Testament as a proper name. It is first used in De 13:13. In the New Testament it is found only in 2Co 6:15, where it is used as a name of Satan, the personification of all that is evil. It is translated "wicked" in De 15:9; Ps 41:8 (R.V. marg.); Ps 101:3; Pr 6:12, etc. The expression "son" or "man of Belial" means simply a worthless, lawless person (Jg 19:22; 20:13; 1Sa 1:16; 2:12).
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Men, the sons of Belial, have gone out from among you and have drawn away those who live in their city, saying, Let us go and serve other gods, which you have not known,
Beware that there is not a thought in your wicked heart, saying, The seventh year, the year of release, is at hand, and your eye may be evil against your poor brother, and you give him nothing. And he may cry to Jehovah against you, and it is sin to you.
They were making their hearts merry. And, behold, the men of the city, certain sons of Belial, set upon the house all around and beat at the door and spoke to the master of the house, the old man, saying, Bring out the man that came to your house so that we may know him.
Now, therefore, deliver the men, the sons of Belial, who are in Gibeah, so that we may put them to death and put away evil from Israel. But Benjamin would not listen to the voice of their brothers, the sons of Israel.
They say, A wicked thing is poured out on him, and he who lies down shall rise no more.
I will set no wicked thing before my eyes. I have hated the work of those who turn aside; it shall not hold on to me.
A worthless person, a wicked man walks with a crooked mouth,
And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?
Fausets
("worthlessness": or "recklessness, lawlessness".) Not strictly a proper name, but used so by personification. Beli means "without" and ya'al means "usefulness," i.e. "good for nothing". "A man of Belial" is a worthless, lawless fellow (De 13:13; Jg 19:22; 1Sa 2:12). Latterly "Rake" ("vain fellows" (2Sa 6:20, harekim), and "Fool" were used instead: Mt 5:22. Nabal ("fool") is called "man of Belial" (1Sa 25:25.) In the New Testament, "Beliar" is the form in some oldest manuscripts (2Co 6:15.) As Satan is opposed to God, Antichrist to Christ, so Belial standing here in contrast to Christ must denote all anti-Christian pollutions personified.
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Men, the sons of Belial, have gone out from among you and have drawn away those who live in their city, saying, Let us go and serve other gods, which you have not known,
Men, the sons of Belial, have gone out from among you and have drawn away those who live in their city, saying, Let us go and serve other gods, which you have not known,
They were making their hearts merry. And, behold, the men of the city, certain sons of Belial, set upon the house all around and beat at the door and spoke to the master of the house, the old man, saying, Bring out the man that came to your house so that we may know him.
They were making their hearts merry. And, behold, the men of the city, certain sons of Belial, set upon the house all around and beat at the door and spoke to the master of the house, the old man, saying, Bring out the man that came to your house so that we may know him.
Please do not let my lord regard this man of worthlessness, Nabal. For as his name is, so he is. Nabal is his name, and foolishness is with him. And I, your handmaid, did not see the young men of my lord, whom you sent.
Please do not let my lord regard this man of worthlessness, Nabal. For as his name is, so he is. Nabal is his name, and foolishness is with him. And I, your handmaid, did not see the young men of my lord, whom you sent.
And David returned to bless his household. And Michal the daughter of Saul came out to meet David and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!
And David returned to bless his household. And Michal the daughter of Saul came out to meet David and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.
And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?
And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?
Morish
Be'lial
The Hebrew word signifies 'worthless, lawless,' and is not a proper name, but is used as a personification of evil; thus we have 'son of Belial, daughter of Belial,' etc. De 13:13; Jg 19:22; 1Sa 1:16; 25/17/type/mkjv'>25:17,25; etc. In the N.T. it is put in contradistinction to Christ as if it meant Satan, 2Co 6:15: it is there ??????.
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Men, the sons of Belial, have gone out from among you and have drawn away those who live in their city, saying, Let us go and serve other gods, which you have not known,
They were making their hearts merry. And, behold, the men of the city, certain sons of Belial, set upon the house all around and beat at the door and spoke to the master of the house, the old man, saying, Bring out the man that came to your house so that we may know him.
And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?
Smith
Be'lial.
The meaning of this word as found in the Scriptures is worthlessness, and hence reckless, lawlessness. The expression son or man of Belial must be understood as meaning simply a worthless, lawless fellow. The term as used in
is generally understood as an appellative of Satan, as the personification of all that was bad.
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And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?
Watsons
BELIAL. The phrase, "sons of Belial," signifies wicked, worthless men. It was given to the inhabitants of Gibeah, who abused the Levite's wife, Jg 19:22; and to Hophni and Phineas, the wicked and profane sons of Eli. 1Sa 2:12. In later times the name Belial denoted the devil: "What concord hath Christ with Belial?" 2Co 6:15; for as the word literally imports "one who will do no one good," the positive sense of a doer of evil was applied to Satan, who is the author of evil, and, eminently, "the Evil One."
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They were making their hearts merry. And, behold, the men of the city, certain sons of Belial, set upon the house all around and beat at the door and spoke to the master of the house, the old man, saying, Bring out the man that came to your house so that we may know him.
And the sons of Eli were sons of Belial. They did not know Jehovah.
And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?