Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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Gideon dispatched messengers throughout the mountainous region of Ephraim, notifying them, "Come down to fight Midian. Capture the water crossings as far as Beth-barah and the Jordan River before they can get to them."
This happened in Bethany on the other side of the Jordan, where John was baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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Gideon dispatched messengers throughout the mountainous region of Ephraim, notifying them, "Come down to fight Midian. Capture the water crossings as far as Beth-barah and the Jordan River before they can get to them."
Gideon dispatched messengers throughout the mountainous region of Ephraim, notifying them, "Come down to fight Midian. Capture the water crossings as far as Beth-barah and the Jordan River before they can get to them."
This happened in Bethany on the other side of the Jordan, where John was baptizing.
This happened in Bethany on the other side of the Jordan, where John was baptizing.
This happened in Bethany on the other side of the Jordan, where John was baptizing.
This happened in Bethany on the other side of the Jordan, where John was baptizing. The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world! This is the one about whom I said, "After me comes a man who ranks above me, because he existed before me.'
This is the one about whom I said, "After me comes a man who ranks above me, because he existed before me.'
This is the one about whom I said, "After me comes a man who ranks above me, because he existed before me.'
This is the one about whom I said, "After me comes a man who ranks above me, because he existed before me.' I didn't recognize him, but I came baptizing with water so that he might be revealed to Israel."
I didn't recognize him, but I came baptizing with water so that he might be revealed to Israel."
I didn't recognize him, but I came baptizing with water so that he might be revealed to Israel."
I didn't recognize him, but I came baptizing with water so that he might be revealed to Israel." John also testified, "I saw the Spirit coming down from heaven like a dove, and it remained on him.
John also testified, "I saw the Spirit coming down from heaven like a dove, and it remained on him.
John also testified, "I saw the Spirit coming down from heaven like a dove, and it remained on him.
John also testified, "I saw the Spirit coming down from heaven like a dove, and it remained on him. I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.'
I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.'
I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.'
I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.' I have seen this and have testified that this is the Son of God."
I have seen this and have testified that this is the Son of God."
I have seen this and have testified that this is the Son of God."
I have seen this and have testified that this is the Son of God." The next day, John was standing there again with two of his disciples.
The next day, John was standing there again with two of his disciples.
The next day, John was standing there again with two of his disciples.
The next day, John was standing there again with two of his disciples. As he watched Jesus walk by, he said, "Look, the Lamb of God!"
As he watched Jesus walk by, he said, "Look, the Lamb of God!"
The next day, Jesus decided to go away to Galilee, where he found Philip and told him, "Follow me."
The next day, Jesus decided to go away to Galilee, where he found Philip and told him, "Follow me."
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then Jesus came from Galilee to the Jordan to be baptized by John.
This happened in Bethany on the other side of the Jordan, where John was baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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This happened in Bethany on the other side of the Jordan, where John was baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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This happened in Bethany on the other side of the Jordan, where John was baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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So the men pursued them along the road that leads to the fords of the Jordan River. As soon as the search party had left, they shut the city gate after them.
When the priests who carried the ark entered the Jordan River, as their feet touched the water's edge (The Jordan River overflows all of its banks daily during the harvest season.), the water flowing downstream from above stood still in a single location, a great distance away at Adam, a city near Zarethan. The water that flowed south toward the sea in the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed opposite Jericho.
Gideon dispatched messengers throughout the mountainous region of Ephraim, notifying them, "Come down to fight Midian. Capture the water crossings as far as Beth-barah and the Jordan River before they can get to them."
This happened in Bethany on the other side of the Jordan, where John was baptizing.
Again they tried to seize him, but he slipped away from them. Then he went away again across the Jordan to the place where John had been baptizing at first, and he remained there. read more. Many people came to him and kept saying, "John never performed a sign, but everything that John said about this man is true!" And many believed in Jesus there.