Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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All this took place at Bethany, across the Jordan, where John was then baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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All this took place at Bethany, across the Jordan, where John was then baptizing.
All this took place at Bethany, across the Jordan, where John was then baptizing.
All this took place at Bethany, across the Jordan, where John was then baptizing.
All this took place at Bethany, across the Jordan, where John was then baptizing. The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!
The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!
The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!
The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world! It was of him that I spoke when I said 'After me there is coming a man who is now before me, for he was ever First.'
It was of him that I spoke when I said 'After me there is coming a man who is now before me, for he was ever First.'
It was of him that I spoke when I said 'After me there is coming a man who is now before me, for he was ever First.'
It was of him that I spoke when I said 'After me there is coming a man who is now before me, for he was ever First.' I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water."
I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water."
I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water."
I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water." John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him.
John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him.
John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him.
John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him. I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.'
I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.'
I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.'
I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.' This I have seen myself, and I have declared my belief that he is the Son of God."
This I have seen myself, and I have declared my belief that he is the Son of God."
This I have seen myself, and I have declared my belief that he is the Son of God."
This I have seen myself, and I have declared my belief that he is the Son of God." The next day, when John was standing with two of his disciples,
The next day, when John was standing with two of his disciples,
The next day, when John was standing with two of his disciples,
The next day, when John was standing with two of his disciples, He looked at Jesus as he passed and exclaimed: "There is the Lamb of God!"
He looked at Jesus as he passed and exclaimed: "There is the Lamb of God!"
The following day Jesus decided to leave for Galilee. He found Philip, and said to him: "Follow me."
The following day Jesus decided to leave for Galilee. He found Philip, and said to him: "Follow me."
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then Jesus came from Galilee to the Jordan, to John, to be baptized by him.
All this took place at Bethany, across the Jordan, where John was then baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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All this took place at Bethany, across the Jordan, where John was then baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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All this took place at Bethany, across the Jordan, where John was then baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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All this took place at Bethany, across the Jordan, where John was then baptizing.
Upon this the Jews again sought to arrest him; but he escaped their hands. Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him. read more. "John gave no sign of his mission," they said; "but everything that he said about this man was true." And many learned to believe in Jesus there.