Sin, God's Remedy For
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For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].
And the Lord said to Moses, Say to the Israelites, If anyone shall sin through error or unwittingly in any of the things which the Lord has commanded not to be done, and shall do any one of them -- " If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering.read more.
He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull's head and kill [it] before the Lord. And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting;
When you have erred and have not observed all these commandments which the Lord has spoken to Moses, Even all that the Lord has commanded you through Moses, from the day that the Lord gave commandment and onward throughout your generations, Then it shall be, if it was done unwittingly or in error without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant and soothing fragrance to the Lord, with its cereal offering and its drink offering, according to the ordinance, and one male goat for a sin offering.read more.
And the priest shall make atonement for all the congregation of the Israelites, and they shall be forgiven, for it was an error and they have brought their offering, an offering made by fire to the Lord, and their sin offering before the Lord for their error. And all the congregation of the Israelites shall be forgiven and the stranger who lives temporarily among them, because all the people were involved in the error. And if any person sins unknowingly or unintentionally, he shall offer a female goat a year old for a sin offering. And the priest shall make atonement before the Lord for the person who commits an error when he sins unknowingly or unintentionally, to make atonement for him; and he shall be forgiven. You shall have one law for him who sins unknowingly or unintentionally, whether he is native born among the Israelites or a stranger who is sojourning among them. But the person who does anything [wrong] willfully and openly, whether he is native-born or a stranger, that one reproaches, reviles, and blasphemes the Lord, and that person shall be cut off from among his people [that the atonement made for them may not include him]. Because he has despised and rejected the word of the Lord, and has broken His commandment, that person shall be utterly cut off; his iniquity shall be upon him.
And the Lord said to Moses, Say to the Israelites, When a man or woman commits any sin that men commit by breaking faith with the Lord, and that person is guilty, Then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to him whom he has wronged.read more.
But if the man [wronged] has no kinsman to whom the restitution may be made, let it be given to the Lord for the priest, besides the ram of atonement with which atonement shall be made for the offender. And every offering of all the holy things of the Israelites which they bring to the priest shall be his. And every man's hallowed things shall be the priest's; whatever any man gives the priest shall be his.
After the death of Aaron's two sons, when they drew near before the Lord [offered false fire] and died, The Lord said to Moses, Tell Aaron your brother he must not come at all times into the Holy of Holies within the veil before the mercy seat upon the ark, lest he die; for I will appear in the cloud on the mercy seat. But Aaron shall come into the holy enclosure in this way: with a young bull for a sin offering and a ram for a burnt offering.read more.
He shall put on the holy linen undergarment, and he shall have the linen breeches upon his body, and be girded with the linen girdle or sash, and with the linen turban or miter shall he be attired; these are the holy garments; he shall bathe his body in water and then put them on. He shall take [at the expense] of the congregation of the Israelites two male goats for a sin offering and one ram for a burnt offering. And Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his house [the other priests]. He shall take the two goats and present them before the Lord at the door of the Tent of Meeting. Aaron shall cast lots on the two goats -- "one lot for the Lord, the other lot for Azazel or removal. And Aaron shall bring the goat on which the Lord's lot fell and offer him as a sin offering. But the goat on which the lot fell for Azazel or removal shall be presented alive before the Lord to make atonement over him, that he may be let go into the wilderness for Azazel (for dismissal). Aaron shall present the bull as the sin offering for his own sins and shall make atonement for himself and for his house [the other priests], and shall kill the bull as the sin offering for himself. He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies], And put the incense on the fire [in the censer] before the Lord, that the cloud of the incense may cover the mercy seat that is upon [the ark of] the Testimony, lest he die. He shall take of the bull's blood and sprinkle it with his finger on the front [the east side] of the mercy seat, and before the mercy seat he shall sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness. There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel. And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about. And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites. And when he has finished atoning for the Holy of Holies and the Tent of Meeting and the altar [of burnt offering], he shall present the live goat; And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the Israelites and all their transgressions, all their sins; and he shall put them upon the head of the goat [the sin-bearer], and send him away into the wilderness by the hand of a man who is timely (ready, fit). The goat shall bear upon himself all their iniquities, carrying them to a land cut off (a land of forgetfulness and separation, not inhabited)! And the man leading it shall let the goat go in the wilderness. Aaron shall come into the Tent of Meeting and put off the linen garments which he put on when he went into the Holy of Holies, and leave them there; And he shall bathe his body with water in a sacred place and put on his garments, and come forth and offer his burnt offering and that of the people, and make atonement for himself and for them. And the fat of the sin offering he shall burn upon the altar. The man who led the sin-bearing goat out and let him go for Azazel or removal shall wash his clothes and bathe his body, and afterward he may come into the camp. The bull and the goat for the sin offering, whose blood was brought in to make atonement in the Holy of Holies, shall be carried forth without the camp; their skins, their flesh, and their dung shall be burned with fire. And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. It shall be a statute to you forever that in the seventh month [nearly October] on the tenth day of the month you shall afflict yourselves [by fasting with penitence and humiliation] and do no work at all, either the native-born or the stranger who dwells temporarily among you. For on this day atonement shall be made for you, to cleanse you; from all your sins you shall be clean before the Lord. It is a sabbath of [solemn] rest to you, and you shall afflict yourselves [by fasting with penitence and humiliation]; it is a statute forever. And the priest who shall be anointed and consecrated to minister in the priest's office in his father's stead shall make atonement, wearing the holy linen garments; He shall make atonement for the Holy Sanctuary, for the Tent of Meeting, and for the altar [of burnt offering in the court], and shall make atonement for the priests and for all the people of the assembly. This shall be an everlasting statute for you, that atonement may be made for the Israelites for all their sins once a year. And Moses did as the Lord commanded him.
And the Lord said to Moses, When you take the census of the Israelites, every man shall give a ransom for himself to the Lord when you number them, that no plague may fall upon them when you number them. This is what everyone shall give as he joins those already numbered: a half shekel, in terms of the sanctuary shekel, a shekel being twenty gerahs; a half shekel as an offering to the Lord.read more.
Everyone from twenty years old and upward, as he joins those already numbered, shall give this offering to the Lord. The rich shall not give more and the poor shall not give less than half a shekel when [you] give this offering to the Lord to make atonement for yourselves. And you shall take the atonement money of the Israelites and use it [exclusively] for the service of the Tent of Meeting, that it may bring the Israelites to remembrance before the Lord, to make atonement for yourselves.
And the Lord said to Moses, Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy [called] assembly, and you shall afflict yourselves [by fasting in penitence and humility] and present an offering made by fire to the Lord. And you shall do no work on this day, for it is the Day of Atonement, to make atonement for you before the Lord your God.read more.
For whoever is not afflicted [by fasting in penitence and humility] on this day shall be cut off from among his people [that he may not be included in the atonement made for them]. And whoever does any work on that same day I will destroy from among his people. You shall do no kind of work [on that day]. It is a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and you shall afflict yourselves [by fasting in penitence and humility]. On the ninth day of the month from evening to evening you shall keep your sabbath.
But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed.
And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun! So Aaron took the burning censer as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people; and he put on the incense and made atonement for the people. And he stood between the dead and the living, and the plague was stayed.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
Sacrifice and offering You do not desire, nor have You delight in them; You have given me the capacity to hear and obey [Your law, a more valuable service than] burnt offerings and sin offerings [which] You do not require. Then said I, Behold, I come; in the volume of the book it is written of me; I delight to do Your will, O my God; yes, Your law is within my heart.
For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering. My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
Samuel said, Has the Lord as great a delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
To what purpose is the multitude of your sacrifices to Me [unless they are the offering of the heart]? says the Lord. I have had enough of the burnt offerings of rams and the fat of fed beasts [without obedience]; and I do not delight in the blood of bulls or of lambs or of he-goats [without righteousness]. When you come to appear before Me, who requires of you that your [unholy feet] trample My courts? Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure -- "[it is] iniquity and profanation, even the solemn meeting.read more.
Your New Moon festivals and your [hypocritical] appointed feasts My soul hates. They are an oppressive burden to Me; I am weary of bearing them. And when you spread forth your hands [in prayer, imploring help], I will hide My eyes from you; even though you make many prayers, I will not hear. Your hands are full of blood! Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes! Cease to do evil, Learn to do right! Seek justice, relieve the oppressed, and correct the oppressor. Defend the fatherless, plead for the widow.
Thus says the Lord of hosts, the God of Israel: Add your burnt offerings to your sacrifices and eat the flesh [if you will. It will avail you nothing]. For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings or sacrifices. But this thing I did command them: Listen to and obey My voice, and I will be your God and you will be My people; and walk in the whole way that I command you, that it may be well with you.
For I desire and delight in dutiful steadfast love and goodness, not sacrifice, and the knowledge of and acquaintance with God more than burnt offerings.
With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?
Yet the Lord warned Israel and Judah through all the prophets and all the seers, saying, Turn from your evil ways and keep My commandments and My statutes, according to all the Law which I commanded your fathers and which I sent to you by My servants the prophets.
Return, O children of Israel, to Him against Whom you have so deeply plunged into revolt. For in that day every man of you will cast away [in contempt and disgust] his idols of silver and his idols of gold, which your own hands have sinfully made for you.
If you will return, O Israel, says the Lord, if you will return to Me, and if you will put away your abominable false gods out of My sight and not stray or waver, And if you swear, As the Lord lives, in truth, in judgment and justice, and in righteousness (uprightness in every area and relation), then the nations will bless themselves in Him and in Him will they glory. For thus says the Lord to the men of Judah and to Jerusalem: Break up your ground left uncultivated for a season, so that you may not sow among thorns.read more.
Circumcise yourselves to the Lord and take away the foreskins of your hearts, you men of Judah and inhabitants of Jerusalem, lest My wrath go forth like fire [consuming all that gets in its way] and burn so that no one can quench it because of the evil of your doings.
I have sent also to you all My servants the prophets earnestly and persistently, saying, Return now every man from his evil way and amend your doings and go not after other gods to serve them; and then you shall dwell in the land which I have given to you and to your fathers. But you did not submit and consent to Me or listen to and obey Me.
And at the end of seven days, the word of the Lord came to me: Son of man, I have made you a watchman to the house of Israel; therefore hear the word at My mouth and give them warning from Me. If I say to the wicked, You shall surely die, and you do not give him warning or speak to warn the wicked to turn from his wicked way, to save his life, the same wicked man shall die in his iniquity, but his blood will I require at your hand.read more.
Yet if you warn the wicked and he turn not from his wickedness or from his wicked way, he shall die in his iniquity, but you have delivered yourself.
And Jonah began to enter into the city a day's journey, and he cried, Yet forty days and Nineveh shall be overthrown! So the people of Nineveh believed in God and proclaimed a fast and put on sackcloth [in penitent mourning], from the greatest of them even to the least of them. For word came to the king of Nineveh [of all that had happened to Jonah, and his terrifying message from God], and he arose from his throne and he laid his robe aside, covered himself with sackcloth, and sat in ashes.read more.
And he made proclamation and published through Nineveh, By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed nor drink water. But let man and beast be covered with sackcloth and let them cry mightily to God. Yes, let every one turn from his evil way and from the violence that is in his hands. Who can tell, God may turn and revoke His sentence against us [when we have met His terms], and turn away from His fierce anger so that we perish not. And God saw their works, that they turned from their evil way; and God revoked His [sentence of] evil that He had said that He would do to them and He did not do it [for He was comforted and eased concerning them].
While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.
Now as they were eating, Jesus took bread and, praising God, gave thanks and asked Him to bless it to their use, and when He had broken it, He gave it to the disciples and said, Take, eat; this is My body. And He took a cup, and when He had given thanks, He gave it to them, saying, Drink of it, all of you; For this is My blood of the new covenant, which [ ratifies the agreement and] is being poured out for many for the forgiveness of sins.
I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep.
No one has greater love [no one has shown stronger affection] than to lay down (give up) his own life for his friends.
I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
For I passed on to you first of all what I also had received, that Christ (the Messiah, the Anointed One) died for our sins in accordance with [what] the Scriptures [foretold],
Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].
Who gave (yielded) Himself up [ to atone] for our sins [and to save and sanctify us], in order to rescue and deliver us from this present wicked age and world order, in accordance with the will and purpose and plan of our God and Father -- "
For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,
For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [ endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand. He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord]. Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious).
Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.
He personally bore our sins in His [own] body on the tree [as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.
Just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free].
For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for ( instead of) many.
Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);
Who gave Himself as a ransom for all [people, a fact that was] attested to at the right and proper time.
Who gave Himself on our behalf that He might redeem us (purchase our freedom) from all iniquity and purify for Himself a people [to be peculiarly His own, people who are] eager and enthusiastic about [living a life that is good and filled with] beneficial deeds.
Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
For God has done what the Law could not do, [its power] being weakened by the flesh [ the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [ subdued, overcame, deprived it of its power over all who accept that sacrifice],
Purge (clean out) the old leaven that you may be fresh (new) dough, still uncontaminated [as you are], for Christ, our Passover [Lamb], has been sacrificed.
And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a slain offering and sacrifice to God [for you, so that it became] a sweet fragrance.
He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.
Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer]; In burnt offerings and sin offerings You have taken no delight. Then I said, Behold, here I am, coming to do Your will, O God -- "[to fulfill] what is written of Me in the volume of the Book.read more.
When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings -- "all of which are offered according to the Law -- " He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- " Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God, Then to wait until His enemies should be made a stool beneath His feet.
And He [ that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.
In this is love: not that we loved God, but that He loved us and sent His Son to be the propitiation (the atoning sacrifice) for our sins.
But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations].
The next day John saw Jesus coming to him and said, Look! There is the Lamb of God, Who takes away the sin of the world!
In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,
He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us). For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?read more.
[Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance -- "since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement. For where there is a [last] will and testament involved, the death of the one who made it must be established, For a will and testament is valid and takes effect only at death, since it has no force or legal power as long as the one who made it is alive. So even the [old] first covenant (God's will) was not inaugurated and ratified and put in force without the shedding of blood. For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people, Saying these words: This is the blood that seals and ratifies the agreement (the testament, the covenant) which God commanded [me to deliver to] you. And in the same way he sprinkled with the blood both the tabernacle and all the [sacred] vessels and appliances used in [divine] worship. [In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins.
Therefore Jesus also suffered and died outside the [city's] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].
You must know (recognize) that you were redeemed (ransomed) from the useless (fruitless) way of living inherited by tradition from [your] forefathers, not with corruptible things [such as] silver and gold, But [you were purchased] with the precious blood of Christ (the Messiah), like that of a [sacrificial] lamb without blemish or spot.
I replied, Sir, you know. And he said to me, These are they who have come out of the great tribulation (persecution), and have washed their robes and made them white in the blood of the Lamb.
- Remedy (9 instances)
- Accepting Christ
- Animal Sacrifices, As A Type Of Christ
- Atonement, Remission Of Sins By
- Atonement, Types Of
- Atonement, in NT
- Blood, of Jesus Christ
- Christ Atoning
- Giving, Of Oneself
- God's Love For Us
- Gospel, Historical Foundation Of
- Guilt, Removal Of
- Holiness, Believers' Growth In
- Law, Letter And Spirit Of
- Love, Nature Of
- Moses, Significance Of
- Orthodoxy, In Ot
- Redemption, In Nt
- Right Sacrifices
- Salvation, Nature Of
- Sin Bearer
- Sin Offering
- Sin, Deliverance From God
- The Blood Of Jesus
- The Effect Of Christ's Death
- Union With Christ, Nature Of
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