57 Bible Verses about Sin, God's Remedy For

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

Then the Lord spoke to Moses, saying, “Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them— if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed. read more.
He shall bring the bull to the doorway of the Tent of Meeting before the Lord, and shall lay his hand on the bull’s head [transferring symbolically his guilt to the sacrifice] and kill the bull before the Lord. Then the anointed priest is to take some of the bull’s blood and bring it into the Tent of Meeting;

‘But when you unintentionally fail and do not observe all these commandments, which the Lord has spoken to Moses, even all that the Lord has commanded you through Moses, from the day that the Lord gave commandments and onward throughout your generations, then it shall be, if it was done unintentionally without the knowledge of the congregation, that all the congregation shall offer one young bull as a burnt offering, as a sweet and soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat as a sin offering. read more.
Then the priest shall make atonement for all the congregation of the sons of Israel, and they will be forgiven, for it was an error and they have brought their offering, an offering by fire to the Lord, and their sin offering before the Lord, for their error. So all the congregation of the Israelites will be forgiven as well as the stranger who lives among them as a resident alien, because all the people were involved in the error. ‘Also if one person sins unintentionally, then he shall offer a female goat one year old as a sin offering. The priest shall make atonement before the Lord for the person who commits an error when he sins unintentionally, making atonement for him so that he may be forgiven. You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien. But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them]. Because he has despised and rejected the word of the Lord, and has broken His commandment, that person shall be utterly cut off; [the responsibility for] his wickedness and guilt will be upon him.’”

And the Lord spoke to Moses, saying, “Say to the Israelites, ‘When a man or woman commits any of the sins of mankind [against other people], thus breaking faith with the Lord, and that person is guilty, then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged. read more.
But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender. Also every contribution pertaining to all the holy gifts of the Israelites which they offer to the priest, shall be his. And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”

Then the Lord spoke to Moses after the death of the two sons of Aaron who had died when they [irreverently] approached the presence of the Lord. The Lord said to Moses,

“Tell Aaron your brother that he must not enter at any time into the Holy Place inside the veil (the Holy of Holies), before the mercy seat which is on the ark, or he will die, for I will appear in the cloud over the mercy seat. Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering. read more.
He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be belted with the linen sash, and dressed with the linen turban (these are the holy garments). He shall bathe his body in water and put them on. He shall take from the congregation of the Israelites [at their expense] two male goats as a sin offering and one ram as a burnt offering. Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house. He shall take the two goats and present them before the Lord at the doorway of the Tent of Meeting. Aaron shall cast lots for the two goats—one lot for the Lord, the other lot for the scapegoat. Then Aaron shall bring the goat on which the Lord’s lot fell and offer it as a sin offering. But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat. “Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself. He shall take a censer full of burning coals from the [bronze] altar before the Lord, and two handfuls of finely ground sweet incense, and bring it inside the veil [into the Most Holy Place], and put the incense on the fire [in the censer] before the Lord, so that the cloud of the incense may cover the mercy seat that is on [the ark of] the Testimony, otherwise he will die. He shall take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. So he shall make atonement for the Holy Place (Holy of Holies) because of the uncleanness and transgressions of the Israelites, for all their sins. He shall also do this for the Tent of Meeting which is among them in the midst of their uncleanness (impurities). There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel. Then he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar on all sides. With his finger he shall sprinkle some of the blood on the altar of burnt offering seven times and cleanse it and consecrate it from the uncleanness of the Israelites. “When he has finished atoning for the Holy Place and the Tent of Meeting and the altar, he shall present the live goat. Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task]. The goat shall carry on itself all their (the Israelites) wickedness, carrying them to a solitary (infertile) land; and he shall release the goat in the wilderness. “Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there. He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people. And he shall offer up in smoke the fat of the sin offering on the altar. The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire. Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp. “This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you; for it is on this day that atonement shall be made for you, to cleanse you; you will be clean from all your sins before the Lord. It is a Sabbath of solemn rest for you, and you shall humble yourselves; it is a permanent statute. So the priest who is anointed and ordained to serve and minister as priest in his father’s place shall make atonement: he shall wear the holy linen garments, and make atonement for the Holy Sanctuary, and he shall make atonement for the Tent of Meeting, and for the altar [of burnt offering in the court]. He shall also make atonement for the priests and for all the people of the assembly. This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.

Then the Lord said to Moses, “When you take the census of the Israelites, each one shall give a ransom for himself to the Lord when you count them, so that no plague will come on them when you number them. This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord. read more.
Everyone who is counted, from twenty years old and over, [as he joins those already counted], shall give this contribution to the Lord. The rich shall not give more and the poor shall not give less than half a shekel, when you give this contribution to the Lord to make atonement for yourselves. You shall take the atonement money from the Israelites and use it [exclusively] for the service of the Tent of Meeting, so that it may be a memorial for the Israelites before the Lord, to make atonement for yourselves.”

The Lord spoke to Moses, saying, “Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord. You shall not do any work on this same day, for it is the Day of Atonement, to make atonement on your behalf before the Lord your God. read more.
If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them]. If there is any person who does any work on this same day, I will destroy that person from among his people. You shall do no work at all [on that day]. It is a permanent statute throughout your generations wherever you may be. It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

Moses said to Aaron, “Take a censer and put fire in it from the altar and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the Lord; the plague has begun!” So Aaron took the burning censer as Moses commanded, and ran into the midst of the assembly; and behold, the plague had [already] begun among the people; and he put on the incense and made atonement for the people. He stood between the dead and the living, so that the plague was brought to an end.

And it shall be for him and his descendants after him, a covenant of an everlasting priesthood, because he was jealous (impassioned) for [the unique honor and respect owed to] his God and made atonement for the sons of Israel.’”

To do righteousness and justice
Is more acceptable to the Lord than sacrifice [for wrongs repeatedly committed].

Sacrifice and meal offering You do not desire, nor do You delight in them;
You have opened my ears and given me the capacity to hear [and obey Your word];
Burnt offerings and sin offerings You do not require.

Then I said, “Behold, I come [to the throne];
In the scroll of the book it is written of me.

“I delight to do Your will, O my God;
Your law is within my heart.”

For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.

My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.

Samuel said,“Has the Lord as great a delight in burnt offerings and sacrifices
As in obedience to the voice of the Lord?
Behold, to obey is better than sacrifice,
And to heed [is better] than the fat of rams.

“What are your multiplied sacrifices to Me [without your repentance]?”
Says the Lord.
“I have had enough of [your] burnt offerings of rams
And the fat of well-fed cattle [without your obedience];
And I take no pleasure in the blood of bulls or lambs or goats [offered without repentance].

“When you come to appear before Me,
Who requires this of you, this trampling of My [temple] courts [by your sinful feet]?

“Do not bring worthless offerings again,
[Your] incense is repulsive to Me;
[Your] New Moon and Sabbath [observances], the calling of assemblies—
I cannot endure wickedness [your sin, your injustice, your wrongdoing] and [the squalor of] the festive assembly.
read more.

“I hate [the hypocrisy of] your New Moon festivals and your appointed feasts.
They have become a burden to Me;
I am weary of bearing them.

“So when you spread out your hands [in prayer, pleading for My help],
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are full of blood!
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,

Learn to do good.
Seek justice,
Rebuke the ruthless,
Defend the fatherless,
Plead for the [rights of the] widow [in court].

Thus says the Lord of hosts, the God of Israel, “Add your burnt offerings to your sacrifices and eat the meat. For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings or sacrifices. But this thing I did command them: ‘Listen to and obey My voice, and I will be your God, and you shall be My people; and you will walk in all the way which I command you, so that it may be well with you.’

For I desire and delight in [steadfast] loyalty [faithfulness in the covenant relationship], rather than sacrifice,
And in the knowledge of God more than burnt offerings.

With what shall I come before the Lord [to honor Him]
And bow myself before God on high?
Shall I come before Him with burnt offerings,
With yearling calves?

Will the Lord be delighted with thousands of rams,
Or with ten thousand rivers of oil?
Shall I present my firstborn for my acts of rebellion,
The fruit of my body for the sin of my soul?

He has told you, O man, what is good;
And what does the Lord require of you
Except to be just, and to love [and to diligently practice] kindness (compassion),
And to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness]?

Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”

Return to Him from whom you have so deeply defected, O sons of Israel. For in that day every man will reject and throw away his idols of silver and his idols of gold [in disgust], which your own hands have sinfully made for you.

“If you will return, O Israel,” says the Lord,
“If you will return to Me,
And if you will put away your detestable things and remove your man-made gods from My sight,
And not stray or waver,

And if you swear [your oaths], ‘As the Lord lives,’
In truth, in justice, and in righteousness,
Then the nations will bless themselves in Him,
And in Him they will glory.” For this is what the Lord says to the men of Judah and to Jerusalem,

“Plow your uncultivated ground [for a season],
And do not sow among thorns.
read more.

“Circumcise (dedicate, sanctify) yourselves to the Lord
And remove the foreskin [sins] of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire [consuming all that gets in its way]
And burn and there will be no one to quench it,
Because of the evil of your acts.”

I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me.

At the end of seven days the word of the Lord came to me, saying, “Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me. When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood. read more.
However, if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he will die in his sin; but you have freed yourself [from responsibility].

Then on the first day’s walk, Jonah began to go through the city, and he called out and said, “Forty days more [remain] and [then] Nineveh will be overthrown!” The people of Nineveh believed and trusted in God; and they proclaimed a fast and put on sackcloth [in penitent mourning], from the greatest even to the least of them. When word reached the king of Nineveh [of Jonah’s message from God], he rose from his throne, took off his robe, covered himself with sackcloth and sat in the dust [in repentance]. read more.
He issued a proclamation and it said, “In Nineveh, by the decree of the king and his nobles: No man, animal, herd, or flock is to taste anything. They are not to eat or drink water. But both man and animal must be covered with sackcloth; and every one is to call on God earnestly and forcefully that each may turn from his wicked way and from the violence that is in his hands. Who knows, God may turn [in compassion] and relent and withdraw His burning anger (judgment) so that we will not perish.” When God saw their deeds, that they turned from their wicked way, then God [had compassion and] relented concerning the disaster which He had declared that He would bring upon them. And He did not do it.

While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly.

Now as they were eating Jesus took bread, and after blessing it, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the [new and better] covenant, which [ratifies the agreement and] is being poured out for many [as a substitutionary atonement] for the forgiveness of sins.

I am the Good Shepherd. The Good Shepherd lays down His [own] life for the sheep.

No one has greater love [nor stronger commitment] than to lay down his own life for his friends.

I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me.

For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold],

who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].

who gave Himself [as a sacrifice to atone] for our sins [to save and sanctify us] so that He might rescue us from this present evil age, in accordance with the will and purpose and plan of our God and Father—

For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;

He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

Yet the Lord was willing
To crush Him, causing Him to suffer;
If He would give Himself as a guilt offering [an atonement for sin],
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.

As a result of the anguish of His soul,
He shall see it and be satisfied;
By His knowledge [of what He has accomplished] the Righteous One,
My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him],
For He shall bear [the responsibility for] their sins.

Therefore, I will divide and give Him a portion with the great [kings and rulers],
And He shall divide the spoils with the mighty,
Because He [willingly] poured out His life to death,
And was counted among the transgressors;
Yet He Himself bore and took away the sin of many,
And interceded [with the Father] for the transgressors.

so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.

He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.

who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.

whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion].

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

Clean out the old leaven so that you may be a new batch, just as you are, still unleavened. For Christ our Passover Lamb has been sacrificed.

and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.

who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice].

Therefore, when Christ enters into the world, He says,

“Sacrifice and offering You have not desired,
But [instead] You have prepared a body for Me [to offer];

In burnt offerings and sacrifices for sin You have taken no delight.

“Then I said, ‘Behold, I have come
To do Your will, O God—
[To fulfill] what is written of Me in the scroll of the book.’” read more.
After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin” (which are offered according to the Law) then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience]. And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all. Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us]; whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor], waiting from that time onward until his enemies are made a footstool for His feet.

And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].

but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations].

The next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world!

In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior]. For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body, how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God? read more.
For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant. For where there is a will and testament involved, the death of the one who made it must be established, for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive. So even the first covenant was not put in force without [the shedding of] blood. For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people, saying, “This is the blood of the covenant [that seals and ratifies the agreement] which God ordained and commanded [me to deliver to] you.” And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood. In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].

Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood.

For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold, but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.

I said to him, “My lord, you know [the answer].” And he said to me, “These are the people who come out of the great tribulation (persecution), and they have washed their robes and made them white in the blood of the Lamb [because of His atoning sacrifice].