Reference: Bethaven
Fausets
("house of nothingness or vanity".) On the mountains of Benjamin, E. of Bethel (Jos 7:2; 18:12), between it and Michmash 1Sa 13:5; 14:23). Near it was the "wilderness," i.e. pasture land of Bethaven (Jos 18:12.) In Ho 4:15; 5:1; 10:5 Bethel, "house of God," is called Bethaven, "house of vanity", because of Jeroboam's golden calf.
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And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, 'Go up and spy the land;' and the men go up and spy Ai,
And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, 'Go up and spy the land;' and the men go up and spy Ai,
And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;
And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;
And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;
And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;
And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which is on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven.
And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which is on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven.
And Jehovah saveth Israel on that day, and the battle hath passed over to Beth-Aven.
And Jehovah saveth Israel on that day, and the battle hath passed over to Beth-Aven.
Though a harlot thou art, O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.
Though a harlot thou art, O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,
For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,
Morish
Beth-a'ven
A place or 'wilderness' of Benjamin near Bethel. Jos 7:2; 18:12; 1Sa 13:5; 14:23; Hosea 4. 15; Ho 5:8; 10:5. Though this is said to be on the east of Bethel, in Hosea it would appear to be a name given to Bethel itself as being no longer the 'house of God,' but the 'house of vanity' because of the idols there.
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And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, 'Go up and spy the land;' and the men go up and spy Ai,
And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;
Blow ye a cornet in Gibeah, a trumpet in Ramah, Shout, O Beth-Aven, after thee, O Benjamin.
For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,
Smith
Beth-a'ven
(house of nothingness, i.e. of idols), a place on the mountains of Benjamin, east of Bethel,
and lying between that place and Michmash.
In
the name is transferred to the neighboring Bethel, --once the "house of God" but then the house of idols of "naught."
See Verses Found in Dictionary
And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, 'Go up and spy the land;' and the men go up and spy Ai,
And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;
And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which is on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven.
And a man of the people answereth and saith, 'Thy father certainly adjured the people, saying, Cursed is the man who eateth food to-day; and the people are weary.'
Though a harlot thou art, O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.
Blow ye a cornet in Gibeah, a trumpet in Ramah, Shout, O Beth-Aven, after thee, O Benjamin.
For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,
Watsons
BETHAVEN, the same with Bethel. This city, upon the revolt of the ten tribes, belonged to the kingdom of Israel, and was therefore one of the cities in which Jeroboam set up his golden calves. Whence the prophet in derision calls it, "Bethaven," the house of vanity or idols, Ho 4:15, instead of "Bethel," the house of God, the name which Jacob formerly gave it, when he had the vision of the mysterious ladder, reaching from earth to heaven, Ge 28:19.
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and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first.
Though a harlot thou art, O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.