Reference: Black
Easton
properly the absence of all colour. In Pr 7:9 the Hebrew word means, as in the margin of the Revised Version, "the pupil of the eye." It is translated "apple" of the eye in De 32:10; Ps 17:8; Pr 7:2. It is a different word which is rendered "black" in Le 13:31,37; Song 1:5; 5:11; 6/2/type/isv'>Zec 6:2,6. It is uncertain what the "black marble" of Es 1:6 was which formed a part of the mosaic pavement.
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But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.
If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He's clean. The priest is to declare him clean.
The LORD found him in a desert land, in a barren, eerie wilderness. He surrounded, cared for, and guarded him as the pupil of his eye.
There were curtains of white and blue linen tied with cords of fine linen and purple material to silver rings on marble columns. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other precious stones.
Protect me as the most precious part of the eye; hide me under the shadow of your wings
Keep my commands and you'll live. Guard my teaching as you do your eyesight.
at twilight, during the evening, even during the darkest part of the night.
The daughters of Jerusalem, I'm dark and lovely like the tents of Kedar, like the curtains of Solomon.
His head is pure gold, his hair is wavy, black like a raven.
Attached to the first chariot were red horses. Attached to the second chariot were black horses.
The black horses are headed into the north country, and the white ones are headed out after them. The speckled horses are headed toward the south country."
Hastings
Morish
Under the figure of a bride the remnant of Israel says, I am 'black,' describing herself as having become dark or swarthy by the rays of the sun; the scorching effect of affliction, Cant. 1:5, 6: 'burning instead of beauty.' Isa 3:24. The kingdom of the Medes and Persians is described as a chariot with 'black' horses, 6/2/type/isv'>Zec 6:2,6; and in the Revelation, in the third seal a rider on a 'black' horse betokens scarcity. Re 6:5. It is symbolical of what is dismal and threatening.
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"And it will come about that instead of fragrance there will be a stench; instead of a belt, a rope; instead of well-set hair, baldness; instead of a fine robe, sackcloth; and instead of beauty, shame.
Attached to the first chariot were red horses. Attached to the second chariot were black horses.
The black horses are headed into the north country, and the white ones are headed out after them. The speckled horses are headed toward the south country."
When the lamb opened the third seal, I heard the third living creature say, "Go!" I looked, and there was a black horse! Its rider held a scale in his hand.