Reference: Ekron
American
The most northern city of the Philistines, allotted to Judah by Jos 15:45, but afterwards given to Da 12:13, though it does not appear that the Jews ever peaceably possessed it. It is memorable for its connection with the captivity of the ark and its restoration to the Jews, 1Sa 5:10; 6:1-18. The fly-god was worshipped here, 2Ki 1:2. Its ruin was foretold, Am 1:8; Zep 2:4; Zec 9:5,7. Robinson found its site at the Moslem village Akir, some ten miles northeast of Ashdod. There are no ruins.
See Verses Found in Dictionary
So they sent the ark of God to Ekron. But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, "They have brought the ark of the God of Israel here to kill our people!"
When the ark of the Lord had been in the land of the Philistines for seven months, the Philistines called the priests and the omen readers, saying, "What should we do with the ark of the Lord? Advise us as to how we should send it back to its place." read more. They replied, "If you are going to send the ark of the God of Israel back, don't send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand is not removed from you." They inquired, "What is the guilt offering that we should send to him?" They replied, "The Philistine leaders number five. So send five gold sores and five gold mice, for it is the same plague that has afflicted both you and your leaders. You should make images of the sores and images of the mice that are destroying the land. You should honor the God of Israel. Perhaps he will release his grip on you, your gods, and your land. Why harden your hearts like the Egyptians and Pharaoh did? When God treated them harshly, didn't the Egyptians send the Israelites on their way? So now go and make a new cart. Get two cows that have calves and that have never had a yoke placed on them. Harness the cows to the cart and take their calves from them back to their stalls. Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way. But keep an eye on it. If it should go up by the way of its own border to Beth Shemesh, then he has brought this great calamity on us. But if that is not the case, then we will know that it was not his hand that struck us; rather, it just happened to us by accident." So the men did as instructed. They took two cows that had calves and harnessed them to a cart; they also removed their calves to their stalls. They put the ark of the Lord on the cart, along with the chest, the gold mice, and the images of the sores. Then the cows went directly on the road to Beth Shemesh. They went along, mooing as they went; they turned neither to the right nor to the left. The leaders of the Philistines were walking along behind them all the way to the border of Beth Shemesh. Now the residents of Beth Shemesh were harvesting wheat in the valley. When they looked up and saw the ark, they were pleased at the sight. The cart was coming to the field of Joshua, who was from Beth Shemesh. It paused there near a big stone. Then they cut up the wood of the cart and offered the cows as a burnt offering to the Lord. The Levites took down the ark of the Lord and the chest that was with it, which contained the gold objects. They placed them near the big stone. At that time the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord. The five leaders of the Philistines watched what was happening and then returned to Ekron on the same day. These are the gold sores that the Philistines brought as a guilt offering to the Lord -- one for each of the following cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron. The gold mice corresponded in number to all the Philistine cities of the five leaders, from the fortified cities to hamlet villages, to greater Abel, where they positioned the ark of the Lord until this very day in the field of Joshua who was from Beth Shemesh.
Ahaziah fell through a window lattice in his upper chamber in Samaria and was injured. He sent messengers with these orders, "Go, ask Baal Zebub, the god of Ekron, if I will survive this injury."
But you should go your way until the end. You will rest and then at the end of the days you will arise to receive what you have been allotted."
I will remove the ruler from Ashdod, the one who holds the royal scepter from Ashkelon. I will strike Ekron with my hand; the rest of the Philistines will also die." The sovereign Lord has spoken!
Indeed, Gaza will be deserted and Ashkelon will become a heap of ruins. Invaders will drive away the people of Ashdod by noon, and Ekron will be overthrown.
Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited.
I will take away their abominable religious practices; then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites.
Easton
firm-rooted, the most northerly of the five towns belonging to the lords of the Philistines, about 11 miles north of Gath. It was assigned to Judah (Jos 13:3), and afterwards to Dan (Jos 19:43), but came again into the full possession of the Philistines (1Sa 5:10). It was the last place to which the Philistines carried the ark before they sent it back to Israel (1Sa 5:10; 6:1-8). There was here a noted sanctuary of Baal-zebub (2Ki 1:2-3,6,16). Now the small village Akir. It is mentioned on monuments in B.C. 702, when Sennacherib set free its king, imprisoned by Hezekiah in Jerusalem, according to the Assyrian record.
See Verses Found in Dictionary
from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land
So they sent the ark of God to Ekron. But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, "They have brought the ark of the God of Israel here to kill our people!"
So they sent the ark of God to Ekron. But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, "They have brought the ark of the God of Israel here to kill our people!"
When the ark of the Lord had been in the land of the Philistines for seven months, the Philistines called the priests and the omen readers, saying, "What should we do with the ark of the Lord? Advise us as to how we should send it back to its place." read more. They replied, "If you are going to send the ark of the God of Israel back, don't send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand is not removed from you." They inquired, "What is the guilt offering that we should send to him?" They replied, "The Philistine leaders number five. So send five gold sores and five gold mice, for it is the same plague that has afflicted both you and your leaders. You should make images of the sores and images of the mice that are destroying the land. You should honor the God of Israel. Perhaps he will release his grip on you, your gods, and your land. Why harden your hearts like the Egyptians and Pharaoh did? When God treated them harshly, didn't the Egyptians send the Israelites on their way? So now go and make a new cart. Get two cows that have calves and that have never had a yoke placed on them. Harness the cows to the cart and take their calves from them back to their stalls. Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way.
Ahaziah fell through a window lattice in his upper chamber in Samaria and was injured. He sent messengers with these orders, "Go, ask Baal Zebub, the god of Ekron, if I will survive this injury." But the Lord's angelic messenger told Elijah the Tishbite, "Get up, go to meet the messengers from the king of Samaria. Say this to them: 'You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.
They replied, "A man came up to meet us. He told us, "Go back to the king who sent you and tell him, 'This is what the Lord says: "You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. Therefore you will not leave the bed you lie on, for you will certainly die."'"
Elijah said to the king, "This is what the Lord says, 'You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! Therefore you will not leave the bed you lie on, for you will certainly die.'"
Fausets
("the firm rooted".) Most northerly of the five Philistine lordship cities, farthest from the sea, to the right of the great road from Egypt northwards to Syria, in the shephelah (low country). A landmark of Judah on the northern boundary which ran thence to the sea at Jabneel (Jos 15:45-46; Jg 1:18). Afterward in Dan (Jos 19:43); but the Philistines permanently appropriated it (1Sa 5:10; 17:52; Jer 25:20). There the ark of the covenant was taken last before its return to Israel.
A shrine and oracle of Baalzebub was there, to which king Ahaziah applied for consultation in his sickness (2Ki 1:2,16). Zec 9:5, "Ekron for her expectation shall be ashamed": she had expected Tyre would withstand Alexander in his progress southward toward Egypt; but her expectation shall bear the shame of disappointment. Zep 2:4 plays on her name, 'Ekron tee'akeer," the firm-rooted one shall be rooted up." Now Akir, 3 miles E. of Yebna, N. of the wady Surar; a village consisting of 50 mud houses, with two well-built wells, is all that remains of the once leading Philistine city, fulfilling the prophecy that she should be rooted up.
See Verses Found in Dictionary
Ekron and its surrounding towns and settlements; from Ekron westward, all those in the vicinity of Ashdod and their towns;
The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.
So they sent the ark of God to Ekron. But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, "They have brought the ark of the God of Israel here to kill our people!"
Then the men of Israel and Judah charged forward, shouting a battle cry. They chased the Philistines to the valley and to the very gates of Ekron. The Philistine corpses lay fallen along the Shaaraim road to Gath and Ekron.
Ahaziah fell through a window lattice in his upper chamber in Samaria and was injured. He sent messengers with these orders, "Go, ask Baal Zebub, the god of Ekron, if I will survive this injury."
Elijah said to the king, "This is what the Lord says, 'You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! Therefore you will not leave the bed you lie on, for you will certainly die.'"
the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod;
Indeed, Gaza will be deserted and Ashkelon will become a heap of ruins. Invaders will drive away the people of Ashdod by noon, and Ekron will be overthrown.
Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited.
Hastings
A city in the Philistine Pentapolis, not conquered by Joshua (Jos 13:3), but theoretically a border city of Judah (Jos 15:11) and Dan (Jos 19:43); said, in a passage which is probably an interpolation, to have been smitten by Judah (Jg 1:18). Hither the captured ark was brought from Ashdod (1Sa 5:10), and on its restoration the Philistine lords who had followed it to Beth-shemesh returned to Ekron (1Sa 6:16). Ekron was the border town of a territory that passed in the days of Samuel from the Philistines to Israel (1Sa 7:14), and it was the limit of the pursuit of the Philistines after the slaying of Goliath by David (1Sa 17:52). Its local numen was Baal-zebub, whose oracle Ahaziah consulted after his accident (2Ki 1:2). Like the other Philistine cities, it is made the subject of denunciation by Jeremiah, Amos, Zephaniah, and the anonymous prophet whose writing occupies Zec 9; 10; 11. This city is commonly identified with 'Akir, a village on the Philistine plain between Gezer and the sea, where there is now a Jewish colony. For the identification there is no basis, except the coincidence of name; there are no remains of antiquity whatever at 'Akir.
R. A. S. Macalister.
See Verses Found in Dictionary
from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land
It then extended to the slope of Ekron to the north, went toward Shikkeron, crossed to Mount Baalah, extended to Jabneel, and ended at the sea.
The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.
So they sent the ark of God to Ekron. But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, "They have brought the ark of the God of Israel here to kill our people!"
The five leaders of the Philistines watched what was happening and then returned to Ekron on the same day.
The cities that the Philistines had captured from Israel were returned to Israel, from Ekron to Gath. Israel also delivered their territory from the control of the Philistines. There was also peace between Israel and the Amorites.
Then the men of Israel and Judah charged forward, shouting a battle cry. They chased the Philistines to the valley and to the very gates of Ekron. The Philistine corpses lay fallen along the Shaaraim road to Gath and Ekron.
Ahaziah fell through a window lattice in his upper chamber in Samaria and was injured. He sent messengers with these orders, "Go, ask Baal Zebub, the god of Ekron, if I will survive this injury."
Morish
Ek'ron
The most northerly of the five cities of the Philistines. It fell to the lot of Judah, and then passed to Dan. It was taken by Judah, but the Philistines kept or gained possession. The ark of God was carried there from Ashdod, and from thence was returned to Israel. It was to Ekron that king Ahaziah sent to inquire of the god Baal-zebub if he should recover from his accident. 2Ki 1:2-3,16. The city is denounced in the prophets. Jos 15:11,45-46; 19:43; Jg 1:18; 1Sa 5:10; 6:16-17; 7:14; 17:52; Jer 25:20; Am 1:8; Zep 2:4; Zec 9:5,7. Identified with Akir, 31 52' N, 34 49' E.
See Verses Found in Dictionary
It then extended to the slope of Ekron to the north, went toward Shikkeron, crossed to Mount Baalah, extended to Jabneel, and ended at the sea.
Ekron and its surrounding towns and settlements; from Ekron westward, all those in the vicinity of Ashdod and their towns;
The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.
Ahaziah fell through a window lattice in his upper chamber in Samaria and was injured. He sent messengers with these orders, "Go, ask Baal Zebub, the god of Ekron, if I will survive this injury." But the Lord's angelic messenger told Elijah the Tishbite, "Get up, go to meet the messengers from the king of Samaria. Say this to them: 'You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.
Elijah said to the king, "This is what the Lord says, 'You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! Therefore you will not leave the bed you lie on, for you will certainly die.'"
the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod;
I will remove the ruler from Ashdod, the one who holds the royal scepter from Ashkelon. I will strike Ekron with my hand; the rest of the Philistines will also die." The sovereign Lord has spoken!
Indeed, Gaza will be deserted and Ashkelon will become a heap of ruins. Invaders will drive away the people of Ashdod by noon, and Ekron will be overthrown.
Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited.
I will take away their abominable religious practices; then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites.
Smith
Ek'ron
(torn up by the roots; emigration), one of the five towns belonging to the lords of the Philistines, and the most northerly of the five.
Like the other Philistine cities its situation was in the lowlands. It fell to the lot of Judah.
Afterwards we find it mentioned among the cities of Dan.
Before the monarchy it was again in full possession of the Philistines.
Akir, the modern representative of Ekron, lies about five miles southwest of Ramleh. In the Apocrypha it appears as ACCARON. 1Macc 10:89 only.
See Accaron
See Verses Found in Dictionary
from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land
Ekron and its surrounding towns and settlements; from Ekron westward, all those in the vicinity of Ashdod and their towns;
The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.
So they sent the ark of God to Ekron. But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, "They have brought the ark of the God of Israel here to kill our people!"