They journeyed from Succoth and encamped at Etham on the edge of the wilderness.

And the Angel of God Who went before the host of Israel moved and went behind them; and the pillar of the cloud went from before them and stood behind them,

But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses.

Moses called Mishael and Elzaphan, sons of Uzziel uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp. So they drew near and carried them in their undertunics [stripped of their priestly vestments] out of the camp, as Moses had said.

He shall remain unclean as long as the disease is in him; he is unclean; he shall live alone [and] his dwelling shall be outside the camp.

The priest shall go out of the camp [to meet him]; and [he] shall examine him, and if the disease is healed in the leper,

Bring him who has cursed out of the camp, and let all who heard him lay their hands upon his head; then let all the congregation stone him.

Then the Tent of Meeting shall set out, with the camp of the Levites in the midst of the camps; as they encamp so shall they set forward, every man in his place, standard after standard.

And the Lord said to Moses, If her father had but spit in her face, should she not be ashamed for seven days? Let her be shut up outside the camp for seven days, and after that let her be brought in again. So Miriam was shut up without the camp for seven days, and the people did not journey on until Miriam was brought in again.

Encamp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day.

If there is among you any man who is not clean by reason of what happens to him at night, then he shall go outside the camp; he shall not come within the camp;

You shall have a place also outside the camp to which you shall go [as a comfort station];

Then the five kings of the Amorites -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon -- "gathered their forces and went up with all their armies and encamped before Gibeon to fight against it.

And all these kings met and came and encamped together at the Waters of Merom, to fight against Israel.

When I blow the trumpet, I and all who are with me, then you blow the trumpets also on every side of all the camp and shout, For the Lord and for Gideon!

For at that time day by day men kept coming to David to help him, until there was a great army, like the army of God.

And Hezekiah appointed the priests and the Levites after their divisions, each man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of the camp of the Lord.

And He let [the birds] fall in the midst of their camp, round about their tents.

And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull -- "in Hebrew it is called Golgotha.

And many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek.

Therefore Jesus also suffered and died outside the [city's] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].