Reference: Grave
Easton
Among the ancient Hebrews graves were outside of cities in the open field (Lu 7:12; Joh 11:30). Kings (1Ki 2:10) and prophets (1Sa 25:1) were generally buried within cities. Graves were generally grottoes or caves, natural or hewn out in rocks (Isa 22:16; Mt 27:60). There were family cemeteries (Ge 47:29; 50:5; 2Sa 19:37). Public burial-places were assigned to the poor (Jer 26:23; 2Ki 23:6). Graves were usually closed with stones, which were whitewashed, to warn strangers against contact with them (Mt 23:27), which caused ceremonial pollution (Nu 19:16).
There were no graves in Jerusalem except those of the kings, and according to tradition that of the prophetess Huldah.
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When the time drew near for him to die, he called his son Joseph and said to him, "If I have found favor in your eyes, put your hand under my thigh [and promise me] that you will deal with me in faithful love. Do not bury me in Egypt.
my father made me take an oath, saying, 'I am about to die. You must bury me there in the tomb that I hewed out for myself in the land of Canaan.' Now let me go and bury my father. Then I will return."
Anyone in the open field who touches a person who has been killed by the sword or has died, or a human bone, or a grave, will be unclean for seven days.
Samuel died, and all Israel assembled to mourn for him, and they buried him by his home in Ramah. David then went down to the Wilderness of Paran.
Then David rested with his fathers and was buried in the city of David.
What are you doing here? Who authorized you to carve out a tomb for yourself here, carving your tomb on the height and cutting a crypt for yourself out of rock?
They brought Uriah out of Egypt and took him to King Jehoiakim, who executed him with the sword and threw his corpse into the burial place of the common people.
"Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every impurity.
and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.
Just as He neared the gate of the town, a dead man was being carried out. He was his mother's only son, and she was a widow. A large crowd from the city was also with her.
Jesus had not yet come into the village but was still in the place where Martha had met Him.
Hastings
Morish
The principal words are
1. qeber, qeburah, ?????, from 'to bury,' and hence any description of burying place, as Ge 35:20; 50:5; Mt 23:29, etc. They are often translated SEPULCHRE. Ge 23:6; De 34:6; Mt 23:27.
2. sheol, ????, the place of departed spirits. Ge 37:35; Ps 6:5; Ho 13:14; 1Co 15:55, etc. See HELL.
3. ?????, ????????, from 'to remember,' hence a memorial tomb or monument. Mt 27:52-53, etc. It is often translated SEPULCHRE, as in Joh 20:1-11; and TOMB, as in Mt 8:28, etc.
The graves were of various descriptions: some were simply holes dug in the ground and at times covered over with one or more large stones, over which men might walk unawares. Lu 11:44. Some were hewn in the rock, and a single stone placed or rolled against the mouth, the tomb of Lazarus and that of Joseph in which 'the body of Jesus was laid' being of this description. Other sepulchres or tombs were said to be built; an ornamental structure being erected over the place where the body was laid, similar to those found in nearly all modern cemeteries. Mt 23:29.
In places, and especially near Jerusalem, there are long passages, with holes cut in the sides in which the bodies were placed; and by continuing these passages such tombs could be enlarged to any extent. We read in the O.T. of the TOMBS OF THE KINGS. Those now bearing this name may be seen marked on maps to the north of Jerusalem; and others called the TOMBS OF THE PROPHETS are placed on the mount of Olives. These of course may not be those referred to in scripture.
Natural caves were also used as graves, as the cave of Machpelah. Ge 23:3-20. In Lu 8:27 we read of a demoniac who lived in the 'tombs:' these were doubtless natural caves.
The Lord compared the hypocritical scribes and Pharisees to whited sepulchres, the outward beauty of which stood in strong contrast to the dead men's bones and uncleanness within. There is a tradition that the sepulchres were white-washed once every year, that they might be readily seen and avoided. The hour comes when all that are in the graves shall hear His voice and come forth, some to the resurrection of life, and others to the resurrection of judgement. Joh 5:28-29.
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Then Abraham got up from beside his dead [wife] and spoke to the Hittites: "I am a resident alien among you. Give me a burial site among you so that I can bury my dead." read more. The Hittites replied to Abraham, "Listen to us, lord. You are God's chosen one among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead."
"Listen to us, lord. You are God's chosen one among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead." Then Abraham rose and bowed down to the Hittites, the people of the land. read more. He said to them, "If you are willing [for me] to bury my dead, listen to me and ask Ephron son of Zohar on my behalf to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as a burial place." Ephron was present with the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham: "No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead." Abraham bowed down to the people of the land and said to Ephron in the presence of the people of the land, "Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there." Ephron answered Abraham and said to him "My lord, listen to me. Land worth 400 shekels of silver-what is that between you and me? Bury your dead." Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the hearing of the Hittites: 400 shekels of silver at the current commercial rate. So Ephron's field at Machpelah near Mamre-the field with its cave and all the trees anywhere within the boundaries of the field-became Abraham's possession in the presence of all the Hittites who came to the gate of his city. After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan The field with its cave passed from the Hittites to Abraham as a burial place.
Jacob set up a marker on her grave; it is the marker at Rachel's grave to this day.
All his sons and daughters tried to comfort him, but he refused to be comforted. "No," he said. "I will go down to Sheol to my son, mourning." And his father wept for him.
my father made me take an oath, saying, 'I am about to die. You must bury me there in the tomb that I hewed out for myself in the land of Canaan.' Now let me go and bury my father. Then I will return."
He buried him in the valley in the land of Moab facing Beth-peor, and no one to this day knows where his grave is.
For there is no remembrance of You in death; who can thank You in Sheol?
I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your barbs? Sheol, where is your sting? Compassion is hidden from My eyes.
When He had come to the other side, to the region of the Gadarenes, two demon-possessed men met Him as they came out of the tombs. They were so violent that no one could pass that way.
"Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every impurity.
"Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous,
"Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous,
The tombs also were opened and many bodies of the saints who had gone to their rest were raised. And they came out of the tombs after His resurrection, entered the holy city, and appeared to many.
When He got out on land, a demon-possessed man from the town met Him. For a long time he had worn no clothes and did not stay in a house but in the tombs.
"Woe to you! You are like unmarked graves; the people who walk over them don't know it."
Do not be amazed at this, because a time is coming when all who are in the graves will hear His voice and come out-those who have done good things, to the resurrection of life, but those who have done wicked things, to the resurrection of judgment.
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb. So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we don't know where they have put Him!" read more. At that, Peter and the other disciple went out, heading for the tomb. The two were running together, but the other disciple outran Peter and got to the tomb first. Stooping down, he saw the linen cloths lying there, yet he did not go in. Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself. The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed. For they still did not understand the Scripture that He must rise from the dead. Then the disciples went home again. But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb.
Smith
Grave.
[BURIAL]
See Burial, Sepulchres