Reference: Greek Versions of Ot
Hastings
GREEK VERSIONS OF OT
I. The Septuagint (Septuagint).
See Verses Found in Dictionary
In the beginning God created the heavens and the earth.
And the Angel of Jehovah said to her, Return to your mistress and submit yourself under her hands.
And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days. And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more. read more. And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean. But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again. And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy. When the plague of leprosy is in a man, then he shall be brought to the priest. And the priest shall look. And, behold, if the rising is white in the skin, and it has turned the hair white and there is live raw flesh in the rising, it is an old leprosy in the skin of his flesh. And the priest shall pronounce him unclean, and shall not shut him up, for he is unclean. And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest, then the priest shall look. And behold, if the leprosy has covered all his flesh, he shall pronounce the plague-spot clean. It has all turned white. He is clean. But when raw flesh appears in him, he shall be unclean. And the priest shall look on the raw flesh, and pronounce him to be unclean. The raw flesh is unclean; it is a leprosy. Or if the raw flesh turns again and is changed to white, he shall come to the priest. And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean. And when the flesh has a boil in his skin, and it has healed, and in the place of the boil there is a white rising or a bright spot, a reddish white, it shall be seen by the priest; and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil. But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days. And if it spreads greatly in the skin, then the priest shall pronounce him unclean. It is a plague. But if the bright spot stays in its place, not spreading, it is a burning boil. And the priest shall pronounce him clean. Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white, then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy. But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days. And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy. And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning. If a man or woman has in them a plague on the head or the beard, then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard. And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days. And in the seventh day the priest shall look on the plague. And behold, if the scab does not spread, and no yellow hair is in it, and the scab is not in sight deeper than the skin, he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more. And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean. But if the scab spreads very much in the skin after his cleansing, then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean. But if in his eyes the scab is stabilized, and black hair is growing up in it, the scab is healed. He is clean, and the priest shall pronounce him clean. Also if a man or a woman has bright spots in the skin of their flesh, white bright spots, then the priest shall look. And behold, if pale white bright spots are in the skin of their flesh, it is a pale spot springing up in the skin. He is clean. And when a man's head grows bald; he is bald. He is clean. And if his head grows bald from the edge of his face, he is forehead bald. He is clean. And if there is in the bald head, or bald forehead, a white reddish sore, it is a leprosy sprung up in his bald head or his bald forehead. And the priest shall look on it. And behold, if the rising of the sore is reddish white in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh, he is a man with leprosy. He is unclean. The priest shall pronounce him utterly unclean. His plague is in his head. And as for the leper in whom the plague is, his clothes shall be torn, and his head shall be bare, and he shall put a covering on his upper lip, and shall cry, Unclean! Unclean! All the days in which the plague is in him he shall be defiled. He is unclean. He shall live alone. His dwelling shall be outside the camp. And if there is any garment that has the plague of leprosy in it, in a wool garment or a linen garment, or in the warp or in the woof, of linen or of wool, or in a skin or in anything of skin, and if the plague is greenish or reddish in the garment, or in the skin, either in the warp or in the woof, or in anything of skin, it is a plague of leprosy. And it shall be seen by the priest. And the priest shall look on the plague, and shut up that which has the plague seven days. And he shall look on the plague on the seventh day. If the plague is spread in the garment, either in the warp or in the woof, or in any skin or in any work that is made of skin, the plague is a fretting leprosy. It is unclean. And he shall burn that garment, whether warp or woof, in wool or in linen, or anything of skin in which the plague is. For it is a fretting leprosy. It shall be burned in the fire. And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin, then the priest shall command that they wash the thing in which the plague is. And he shall shut it up seven days more. And the priest shall look on the plague after it is washed, and behold, if the plague has not changed its color and the plague has not spread; it is unclean. You shall burn it in the fire. It is eaten away in its inside or in its outside. And if the priest looks, and behold, the plague is somewhat dark after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof. And if it appears still in the garment, or in the warp or in the woof, or in anything of skin, it is a spreading plague. You shall burn that which is in it is the plague is with fire. And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean. This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.
And the sons of Benjamin went out against the people, and were drawn away from the city. And they began to strike some of the people and to kill, as at other times, in the highways, one of which goes up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And they lived around the house of God, because the duty was on them. And they were to open it morning by morning.
And David said, I will show kindness to Hanun the son of Nahash, because his father showed kindness to me. And David sent messengers to comfort him concerning his father. And David's servants came into the land of the sons of Ammon to Hanun, in order to comfort him.
And it was told to David. And he gathered all Israel and passed over Jordan and came on them. And he set in order against them. And David set in order against the Syrians, and they fought with him.
My strength is dried up like a potsherd, and My tongue clings to My jaws; and You have brought Me into the dust of death. For dogs have circled around Me; the band of spoilers have hemmed Me in, piercers of My hands and My feet. read more. I can count all My bones; they look and stare at Me. They divide My garments among them and cast lots for My clothing.
Deliver My soul from the sword, My only one from the dog's hand. Save Me from the lion's mouth; from the wild oxen's horns. You have answered Me. read more. I will declare Your name to My brothers; in the midst of the congregation I will praise You. You who fear Jehovah, praise Him; all of you, the seed of Jacob, glorify Him; and fear Him all the seed of Israel. For He has not despised nor hated the affliction of the afflicted; and He has not hidden His face from him, but when he cried to Him, He heard. My praise shall be of You in the great congregation; I will pay My vows before the ones who fear Him. The meek shall eat and be satisfied; those who seek Jehovah shall praise Him; your heart shall live forever. All the ends of the world shall remember and turn to Jehovah; and all the families of the nations shall worship before You. For the kingdom is Jehovah's; and He is the ruler among the nations.
He shall go to the generation of his fathers; they shall never see light.
Why should the nations say, Where is their God? Let Him be known among the nations before our eyes by the revenging of the blood of Your servants which is shed.
They showed His signs among them, and wonders in the land of Ham.
If I do not remember you, let my tongue cling to the roof of my mouth; if I do not prefer Jerusalem above my chief joy.
How alone sits the city that was full of people! She has become like a widow, once great among the nations, a noblewoman among the nations, but now has become a tribute-payer.
Behold, O Jehovah, and consider to whom You have done this. Shall the women eat their fruit, children of tender care? Shall the priest and the prophet be killed in the holy place of the Lord?
Then he answered and spoke to me, saying, This is the Word of Jehovah to Zerubbabel, saying, Not by might, nor by power, but by My Spirit, says Jehovah of Hosts.
Behold, I am sending you Elijah the prophet before the coming of the great and dreadful day of Jehovah.