Reference: Hilkiah
Hastings
A favourite priestly name. 1. Father of Eliakim, Hezekiah's chief of the household (2Ki 18:18 etc.=Isa 36:3 etc., Isa 22:20-25). 2. A priest of Anathoth, probably of the line of Eli (see 1Ki 2:26-27), father of Jeremiah (Jer 1:1); he is not to be identified with the next. 3. The high priest in b.c. 621, who 'found' during the repairs of the Temple and brought to Josiah's notice, through Shaphan, 'the book of the law' (2Ki 22:3-11=2Ch 34:8-19), which occasioned the reformation of religion thereafter effected (2Ki 23:1-24=2Ch 34:29 to 2Ch 35:19). Hilkiah headed the deputation sent to consult Huldah on this discovery (2Ki 22:12-20=2Ch 34:20-28); and presided over the subsequent purification of the Temple (2Ki 23:4 ff.). He was a chief actor in the whole movement. There is no reason to doubt that his find was the genuine discovery of a lost law-book; this book was unmistakably the code of Deuteronomy (wh. see). 4. Father of the Gemariah of Jer 29:3. 5, 6. Levites of the clan of Merari (1Ch 6:45; 26:11). 7. A 'chief of the priests' returning from the Exile in b.c. 536 (Ne 12:7,21). 8. A companion of Ezra at the public reading of the Law (Ne 8:4); he appears as Ezekias in 1Es 9:43.
G. G. Findlay.
See Verses Found in Dictionary
The king spoke to Abiathar the priest: Go to your fields at Anathoth. You deserve death. But I will not put you to death now, because you carried the Ark of Jehovah God before David my father. You were with him in all his troubles. Solomon did not allow Abiathar to be priest any longer. So the word of Jehovah came true concerning the sons of Eli in Shiloh.
They sent for the king, and Eliakim, the son of Hilkiah, who was over the house, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came out to them.
Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. read more. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple. Since the workmen are honest, do not require them to account for the money you give them. The chief priest Hilkiah told the scribe Shaphan: I found the Book of the Law in Jehovah's House. Hilkiah gave the book to Shaphan, who then read it. The scribe Shaphan reported to the king: We have taken the money donated in the temple and have given it to the workmen who are in charge of Jehovah's House. Then the scribe Shaphan told the king: The priest Hilkiah has given me a book. Shaphan read it to the king. When the king heard what the book of the Law said, he tore his clothes in distress. The king gave an order to the priest Hilkiah, to Ahikam son of Shaphan, Achbor son of Micaiah, the scribe Shaphan, and the royal official Asaiah. He said: Go inquire of Jehovah on my behalf and for the people. This is concerning the words in this book that has been found. Jehovah's fierce anger is directed towards us because our ancestors did not obey the things in this book or do everything written in it. So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to talk to the prophet Huldah. She was the wife of Shallum, son of Tikvah and grandson of Harhas. Shallum was in charge of the royal wardrobe. Huldah was living in the Second Part of Jerusalem. She told them: This is what Jehovah God of Israel says: Tell the man who sent you to me: This is what Jehovah says: I am going to bring disaster on this place and on the people living here. This is according to everything written in the book that the king of Judah has read. I will do this because they abandoned me. They sacrificed to other gods in order to make me furious. Therefore, my burning anger against this place will never be extinguished.' Huldah added: Tell Judah's king who sent you to me to ask Jehovah a question. This is what Jehovah God of Israel says about the words you heard: You had a change of heart and humbled yourself in front of Jehovah when you heard my words against this place and those who live here. I said that those who live here would be destroyed and cursed. You also tore your clothes in distress and cried in front of me. So I will listen to you,' declares Jehovah. That is why I will bring you to your ancestors. I will bring you to your grave in peace. Your eyes will not see any of the disaster I will bring on this place.' They reported this to the king.
Then the king sent for all the elders of Judah and Jerusalem to join him. The king went up to the Temple of Jehovah. All the inhabitants of Judah young and old also went to Jehovah's Temple. Josiah read everything written in the Book of the Promise found in Jehovah's Temple so they could all hear it. read more. The king stood beside the pillar and made a promise to Jehovah that he would follow Jehovah and obey his commands, instructions, and laws with all his heart and mind. He confirmed the terms of the promise written in this book. All the people joined in the promise. Then the king ordered the high priest Hilkiah, the priests who served under Hilkiah, and the doorkeepers to remove from Jehovah's Temple all utensils that had been made for Baal, Asherah, and the entire army of heaven. Josiah burned the utensils outside Jerusalem. It was in an open field near the Kidron Brook. Then he carried their ashes to Bethel.
Then the king ordered the high priest Hilkiah, the priests who served under Hilkiah, and the doorkeepers to remove from Jehovah's Temple all utensils that had been made for Baal, Asherah, and the entire army of heaven. Josiah burned the utensils outside Jerusalem. It was in an open field near the Kidron Brook. Then he carried their ashes to Bethel. He got rid of the pagan priests. The kings of Judah appointed them to sacrifice at the illegal places of worship in the cities of Judah and all around Jerusalem. They had been sacrificing to Baal, the sun god, the moon god, the constellations of the zodiac (Mazzalohth Constellation-Job 38:32), and the entire army of heaven. read more. He removed the pole dedicated to the goddess Asherah from the temple. He took it to the Kidron Valley outside Jerusalem. There he burned it in the Kidron Valley, ground it to dust, and threw its ashes on the tombs of the common people. He tore down the houses of the male temple (cult) prostitutes who were in Jehovah's Temple. This is where women did weaving for Asherah. He brought all the priests out of the cities of Judah from Geba to Beersheba and made the places where those priests sacrificed unclean. He tore down the worship site at the entrance of the Gate of Joshua, the gate named after the mayor of the city. The worship site was to the left of anyone going through the city gate. The priests of the illegal worship sites had never gone to Jehovah's altar in Jerusalem. Instead, they ate their unleavened bread among the other worshipers. Josiah also made Topheth in the valley of Ben Hinnom unclean so that people would never again sacrifice their sons or daughters by burning them to the god Molech. He also removed the horses that the kings of Judah had dedicated to the worship of the sun. He burned the chariots used in this worship. The altars the kings of Judah built on the palace roof above King Ahaz' quarters, King Josiah tore down, along with the altars put up by King Manasseh in the two courtyards of the Temple. He smashed the altars to bits and threw them into Kidron Valley. The king made the illegal places of worship east of Jerusalem unclean. They were on the southern part of the Hill of Destruction. King Solomon of Israel built them for Astarte the disgusting goddess of the Sidonians. Also made unclean were references to Chemosh the disgusting god of Moab, and Milcom the disgusting god of the Ammonites. Josiah crushed the sacred stones. He cut down the poles dedicated to Asherah. And he filled their places with human bones. He also tore down the altar at Bethel the place of worship made by Jeroboam, who had made Israel sin. He tore down both the altar and the place of worship. They burned the worship site. They crushed it into powder and burned the pole dedicated to Asherah. Josiah turned and saw the tombs on the hill. He sent men to take the bones out of the tombs and burn them on the altar to make it unclean. This fulfilled the word of Jehovah announced by the man of God. What is that headstone I see over there? Josiah asked. The men of the town said: It is the tomb of the man of God who came from Judah. The one who foretold all these things you have done to the altar of Bethel. He said: Let him be. Do not move his bones. So they let his bones be with the bones of the prophet who came from Samaria. Josiah removed all the houses of the high places the kings of Israel built in the towns of Samaria. This provoked Jehovah to anger and he did with them as he had done in Bethel. He killed all the priests of the high places on the altars. Their bones were burned on the altars. Then the king went back to Jerusalem. The king gave orders to all the people. He said: Keep the Passover to Jehovah your God, as it says in this book of the law. Truly, such a Passover had not been kept in all the days of the judges of Israel or of the kings of Israel or the kings of Judah. In the eighteenth year of the rule of King Josiah this Passover was kept to Jehovah in Jerusalem. Josiah removed all the spirit mediums, the foretellers, the images, and the false gods, and all the disgusting things seen in the land of Judah and in Jerusalem. That way he could establish the words of the agreement recorded in the book Hilkiah the priest discovered in the Temple of Jehovah.
Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were thirteen in all.
In his eighteenth year as king as he was making the land and the temple clean, Josiah sent Shaphan, son of Azaliah, Maaseiah, the mayor of the city, and Joah, the royal historian and son of Joahaz, to repair the Temple of Jehovah his God. They came to the chief priest Hilkiah and gave him the money that had been brought into God's Temple. It was the money that the Levite doorkeepers had collected from the tribes of Manasseh and Ephraim, from all who were left in Israel, from everyone in the tribes of Judah and Benjamin, and from the inhabitants of Jerusalem. read more. They gave the money to the foremen who were in charge of Jehovah's Temple. These foremen gave it to the workmen who were restoring and repairing the Temple. These workers included carpenters and builders. They were to buy quarried stones and wood for the fittings and beams of the buildings that the kings of Judah had allowed to become run-down. The men did their work faithfully under the supervision of Jahath and Obadiah; Levites descended from Merari, and Zechariah and Meshullam descendants of Kohath. The Levites, who were skilled musicians, also supervised the workers and directed all the workmen on the various jobs. Some of the Levites served as scribes, officials, or gatekeepers. At the time they brought out the money that had been deposited in Jehovah's Temple, the priest Hilkiah found the book of Jehovah's Law written by Moses. Hilkiah told the scribe Shaphan: I have found the book of the Law in Jehovah's Temple. Hilkiah gave the book to Shaphan. Shaphan took the book to the king and reported: We are doing everything you told us to do. We took the money that was donated in Jehovah's Temple and gave it to the supervisors and the workmen. The scribe Shaphan told the king: The priest Hilkiah has given me a book. Shaphan read it to the king. As soon as the king heard what the Law said, he tore his clothes in distress. Then the king gave an order to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, the scribe Shaphan, and the royal official Asaiah. He said: On behalf of those who are left in Israel and Judah and me, ask Jehovah about the words in this book that was found. Jehovah's fierce anger has been poured on us because our ancestors did not obey the word of Jehovah by doing everything written in this book. Hilkiah and the king's officials went to talk to the prophet Huldah about this matter. She was the wife of Shallum, son of Tokhath and grandson of Hasrah. Shallum was in charge of the royal wardrobe. Huldah was living in the Second Part of Jerusalem. She told them: This is what Jehovah the God of Israel says: Tell the man who sent you to me, This is what Jehovah says: 'I am going to bring disaster on this place and on the people living here. This is according to the curses written in the book that was read to the king of Judah. I will do this because they have abandoned me. They have sacrificed to other gods in order to make me furious. Therefore, my anger will be poured on this place and it will not be extinguished.' Huldah continued: Tell Judah's king who sent you to me to ask Jehovah a question: 'This is what Jehovah the God of Israel says about the words you heard: You had a change of heart and humbled yourself in front of God when you heard my words against this place and those who live here. You humbled yourself, tore your clothes in distress, and cried in front of me. So I will listen to you, proclaims Jehovah. 'That is why I am going to bring you to your ancestors. I am going to bring you to your grave in peace. Your eyes will not see any of the disaster I am going to bring on this place and those who live here.' They reported this to the king. The king sent for all the respected leaders of Judah and Jerusalem to join him.
Ezra the scribe took his place on a tower (podium) of wood that they had made for the purpose. By his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam.
Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.
Then in that day I will call my servant Eliakim the son of Hilkiah. I will clothe him with your robe and strengthen him with your belt. I will commit your responsibility into his hand. He will be a father to the inhabitants of Jerusalem and to the house of Judah. read more. I will lay the key of the house of David on his shoulder. He will open, and no one will shut and he will shut, and no one will open. I will fasten him as a peg in a secure place. He will become a glorious throne to his father's house. They will hang all the glory of his father's house on him, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. Jehovah of Hosts says: 'In that day the peg that is fastened in the secure place will be removed and be cut down and fall. The load that was on it will be destroyed.' Jehovah has spoken.
Eliakim, who was in charge of the palace and was the son of Hilkiah, Shebna the scribe, and Joah, who was the royal historian and the son of Asaph, went out to the field commander.
The words of Jeremiah, son of Hilkiah. He was one of the priests at Anathoth in the territory of Benjamin.
He sent the letter with Shaphan's son Elasah and Hilkiah's son Gemariah, whom King Zedekiah of Judah had sent to King Nebuchadnezzar in Babylon. The letter said:
Get married and have sons and daughters. Find wives for your sons and let your daughters get married so they can have sons and daughters. Grow in number there and do not decrease.