Reference: Iddo
American
A prophet of Judah, who prophesied against Jeroboam, and wrote the history of Rehoboam and Abijah, 2Ch 9:29; 12:15; 13:22. Josephus and others are of opinion that he was sent to he, who was killed by a lion, 1Ki 13:1-25. Several other persons of this name are mentioned in Scripture, 1Ch 27:21; Ezr 10:44; Zec 1:1.
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Right when Jeroboam was standing by the altar to burn some incense, a man of God arrived in Bethel from Judah in obedience to a command from the LORD. He cursed the altar in this message from the LORD: "Hey altar! Hey altar! This is what the LORD says: "Pay attention to this! A son is going to be born in David's dynasty. His name will be Josiah. He will sacrifice the priests who burn incense on you in these high places. Human bones will be burned on you!'" read more. Later that same day, he gave them a special display of power of what was to come when he said, "Here's proof that the LORD has decreed this: Look! This altar will be split apart and the ashes that are on it will spill out." When he heard the man of God curse the altar in Bethel, the king pointed at the man of God from where the king was standing at the altar. "Seize him!" he ordered. But all of a sudden his hand that he had stretched out dried up, and he could not bring it back to his side! Also, the altar broke apart and the ashes that were on it spilled out from the altar, providing just the proof that the man of God had predicted in his message from the LORD! "Please!" the king begged the man of God, "Ask the LORD your God and pray for me that my hand may be restored for me!" So the man of God asked the LORD, and the king's hand was immediately and fully restored, just like it had been before. So the king told the man of God, "Come back to my palace and rest a while. I'd like to give you a reward." But the man of God replied to the king, "Even if you were to offer me half of your house, I wouldn't go with you, and I'm sure not going to eat even a piece of bread or drink water in this place, because the LORD commanded me specifically, "You are not to eat bread, drink water, or return by the way that you came to arrive here!'" Then he left, returning a different way than the one by which he had traveled to Bethel. Now there was an old prophet who lived in Bethel, and his sons went to him and told him everything that the man of God had accomplished that day in Bethel, including the message that he had delivered to the king. "Which way did he go?" their father asked him, since his sons had observed the way that the man of God had taken to return to Judah from Bethel. "Saddle my donkey for me!" he ordered. So they saddled the donkey for him and he rode off after the man of God and found him sitting under an oak tree. "You're the man of God who came from Judah, aren't you?" the old prophet asked him. "I am," he replied. "Come home with me and have a meal," he told him. But he replied, "I can't go back with you to your home, be in your company, or even eat food or drink water with you in this place, because I've been given a command in the form of this message from the LORD: "You are to eat no food, drink no water, and do not return to Judah by traveling the way by which you go there.'" "I'm a prophet like you," the old man replied, "and an angel spoke to me and delivered this message from the LORD: "Bring him back with you to your house and give him food and water.'" But he was lying, and the man of God accompanied the old prophet back to his house, ate some food, and drank some water. Later, while they were sitting down at the table, a message from the LORD was delivered to the prophet who had brought him back, so he cried out to the man of God from Judah: "This is what the LORD says: "Because you disobeyed a command from the LORD and haven't done what the LORD your God commanded you to do, but instead you returned to eat and drink in the very place that he told you "Eat no food and drink no water," your body will not be buried in the same grave as your ancestors.'" After the meal was over, and the man had eaten food and had drunk water, the old prophet saddled the donkey for him that is, for the man of God whom he had brought back. Not long after the man of God had left, a lion met him along the road and killed him. His body was left lying in the middle of the road with the donkey standing beside it and with the lion also standing next to the body. When some men passed by and noticed the body lying in the middle of the road and the lion standing beside the body, they went straight to the city and told what had happened in the city where the old prophet lived.
for the half-tribe of Manasseh in Gilead, there was Zechariah's son Iddo; for Benjamin, there was Abner's son Jaasiel;
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
Now Rehoboam's accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not?
The rest of Abijah's accomplishments, his lifestyle and his memoirs are recorded in the Midrash of the Prophet Iddo.
All of these had married foreign wives, and some of them had children by them.
In the eighth month of the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
Easton
(1.) Timely (1Ch 6:21). A Gershonite Levite.
(2.) Lovely. The son of Zechariah (1Ch 27:21), the ruler of Manasseh in David's time.
(3.) Timely. The father of Ahinadab, who was one of Solomon's purveyors (1Ki 4:14).
(4.) Lovely. A prophet of Judah who wrote the history of Rehoboam and Abijah (2Ch 12:15). He has been identified with Oded (2Ch 15:1).
(5.) Lovely. The father of Berachiah, and grandfather of the prophet Zechariah (Zec 1:1,7). He returned from Babylon (Ne 12:4).
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for the half-tribe of Manasseh in Gilead, there was Zechariah's son Iddo; for Benjamin, there was Abner's son Jaasiel;
Now Rehoboam's accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not?
After this, the Spirit of God came to rest on Oded's son Azariah,
In the eighth month of the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
On the twenty-fourth day of the eleventh month (the month Shebat) in the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
Fausets
1. 1Ki 4:14.
2. 1Ch 6:21. ADAIAH in 1Ch 6:41; Ezr 10:39.
3. 1Ch 27:21.
4. Yedoi or Yedo. A "seer" whose "visions against Jeroboam the son of Nebat" contained notices of Solomon's life (2Ch 9:29). His work "concerning genealogies" recorded "acts of Rehoboam" (2Ch 12:15). His "story" or commentary recorded the "acts, ways, and sayings of Abijah" (2Ch 13:22). His writings doubtless are embodied in Chronicles, so far as the Spirit of God saw them suited to form part of the inspired word. Tradition identifies him with the "man of God" who denounced Jeroboam's calf altar at Bethel (1 Kings 13), which 2Ch 9:29 favors; also with Oded which resembles his name (2Ch 15:1).
5. Grandfather of Zechariah (Zec 1:1,7; Ezr 5:1; 6:14, "son" here means grandson). Returned from Babylon with Zerubbabel (12/4/type/isv'>Ne 12:4,12,16).
6. Chief of those who met at Casiphia to join in the second caravan returning under Ezra (Ezr 8:17,20) in the reign of Artaxerxes Longimanus, 458 B.C. Iddo was one of the 220 Nethinims who joined in the return.
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who had been fathered by Ethni, who had been fathered by Zerah, who had been fathered by Adaiah,
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
Now Rehoboam's accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not?
The rest of Abijah's accomplishments, his lifestyle and his memoirs are recorded in the Midrash of the Prophet Iddo.
After this, the Spirit of God came to rest on Oded's son Azariah,
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
I told them to go see Iddo, a leader of Casiphia, and tell him and his relatives (administrators of Casiphia) to bring us men who could serve in the Temple of our God.
220 descendants of the Temple Servants whom David and the leaders had appointed to serve the descendants of Levi, listed by name.
These were the priests and heads of their ancestors' houses in the time of Joiakim: of Seraiah, Meraiah; of Jeremiah, Hananiah;
In the eighth month of the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
On the twenty-fourth day of the eleventh month (the month Shebat) in the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
Hastings
1. Ezr 8:17 (1Es 8:45 f. Loddeus) the chief at Casiphia, who provided Ezra with Levites and Nethinim. 2. 1Ch 27:21 son of Zechariah, captain of the half tribe of Manasseh in Gilead, perh. = No. 4. 3. Ezr 10:43 (1Es 9:35 Edos) one of those who had taken 'strange' wives. 4. 1Ki 4:14 father of Abinadab, who was Solomon's commissariat officer in Mahanaim in Gilead (see No. 2). 5. 1Ch 6:21 a Gershonite Levite called Adaiah in 1Ch 6:41. 6. A seer and prophet cited by the Chronicler as an authority for the reigns of Solomon (2Ch 9:29), Rehoboam (2Ch 12:15), Abijah (2Ch 13:22). 7. Zec 1:1,7; Ezr 5:1; 6:14 (1Es 6:1 Addo) grandfather (father acc. to Ezr.) of the prophet Zechariah; possibly of the same family as No. 2. 8. Ne 12:4,16 one of the priestly clans that went up with Zerubbabel.
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who had been fathered by Ethni, who had been fathered by Zerah, who had been fathered by Adaiah,
for the half-tribe of Manasseh in Gilead, there was Zechariah's son Iddo; for Benjamin, there was Abner's son Jaasiel;
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
Now Rehoboam's accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not?
The rest of Abijah's accomplishments, his lifestyle and his memoirs are recorded in the Midrash of the Prophet Iddo.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
I told them to go see Iddo, a leader of Casiphia, and tell him and his relatives (administrators of Casiphia) to bring us men who could serve in the Temple of our God.
From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
In the eighth month of the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
On the twenty-fourth day of the eleventh month (the month Shebat) in the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
Morish
Id'do
1. Father of Ahinadab one of Solomon's commissariat officers. 1Ki 4:14.
2. Son of Joah, a descendant of Gershom. 1Ch 6:21.
3. Son of Zechariah and a ruler of Manasseh in Gilead. 1Ch 27:21.
4. A seer who had 'visions' against Jeroboam. He wrote of Rehoboam in a book 'concerning genealogies;' and also of Abijah in his 'story' or 'commentary.' 2Ch 9:29; 12:15; 13:22.
5. Grandfather of Zechariah the prophet. Ezr 5:1; 6:14; Zec 1:1,7.
6. Chief at Casiphia, to whom Ezra sent for Levites. Ezr 8:17.
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for the half-tribe of Manasseh in Gilead, there was Zechariah's son Iddo; for Benjamin, there was Abner's son Jaasiel;
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
Now Rehoboam's accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not?
The rest of Abijah's accomplishments, his lifestyle and his memoirs are recorded in the Midrash of the Prophet Iddo.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
I told them to go see Iddo, a leader of Casiphia, and tell him and his relatives (administrators of Casiphia) to bring us men who could serve in the Temple of our God.
In the eighth month of the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
On the twenty-fourth day of the eleventh month (the month Shebat) in the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
Smith
Id'do
(timely or lovely).
1. The father of Abinadab.
2. A descendant of Gershom, son of Levi.
3. Son of Zechariah, ruler of the tribe of Manasseh east of Jordan in the time of David.
(B.C. 1014.)
4. A seer whose "visions" against Jeroboam incidentally contained some of the acts of Solomon.
He appears to have written a chronicle or story relating to the life and reign of Abijah.
(B.C. 961.)
5. The grandfather of the prophet Zechariah.
6. The chief of those who assembled at Casiphia at the time of the second caravan from Babylon. He was one of the Nethinim.
comp. Ezra 8:20 (B.C. 536.)
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for the half-tribe of Manasseh in Gilead, there was Zechariah's son Iddo; for Benjamin, there was Abner's son Jaasiel;
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
The rest of Abijah's accomplishments, his lifestyle and his memoirs are recorded in the Midrash of the Prophet Iddo.
I told them to go see Iddo, a leader of Casiphia, and tell him and his relatives (administrators of Casiphia) to bring us men who could serve in the Temple of our God.
In the eighth month of the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:
Watsons
IDDO, a prophet of the kingdom of Judah, who wrote the actions of Rehoboam's and Abijah's reigns, 2Ch 12:15. It seems by 2Ch 13:22, that he had entitled his work, Midrasch, or, "Inquiries." We know nothing particularly concerning the life of this prophet. It is probable that he likewise wrote some prophecies against Jeroboam, the son of Nebat, 2Ch 9:29, wherein part of Solomon's life was included. Josephus, and many others after him, are of opinion that it was Iddo who was sent to Jeroboam, while he was at Bethel, and was there dedicating an altar to the golden calves; and that it was he who was killed by a lion, 1 Kings 13.
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Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
Now Rehoboam's accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not?
The rest of Abijah's accomplishments, his lifestyle and his memoirs are recorded in the Midrash of the Prophet Iddo.