165 Bible Verses about Body

My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth. Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed -- And not one among them.

And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up! Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back. Dost Thou not as milk pour me out? And as cheese curdle me?read more.
Skin and flesh Thou dost put on me, And with bones and sinews dost fence me.

And he sendeth, and bringeth him in, and he is ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, 'Rise, anoint him, for this is he.'

and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he -- from his shoulder and upward, higher than any of the people.

and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance,

and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the aspect of bright brass, and the voice of his words as the voice of a multitude.

for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.

'And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.

And it cometh to pass, at the king's hearing the words of the woman, that he rendeth his garments, and he is passing by on the wall, and the people see, and lo, the sackcloth is on his flesh within.

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, 'Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot.

And the Adversary goeth forth from the presence of Jehovah, and smiteth Job with a sore ulcer from the sole of his foot unto his crown.

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

and it cometh to pass, from days to days, and at the time of the going out of the end of two years, his bowels have gone out with his sickness, and he dieth of sore diseases, and his people have not made for him a burning like the burning of his fathers.

Clothed hath been my flesh with worms, And a clod of dust, My skin hath been shrivelled and is loathsome,

Only -- his flesh for him is pained, And his soul for him doth mourn.'

And dim from sorrow is mine eye, And my members as a shadow all of them.

My skin hath been black upon me, And my bone hath burned from heat,

For my flanks have been full of drought, And soundness is not in my flesh.

and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests; and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean. And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.read more.
'And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days. And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean. 'And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest; and the priest hath seen, and lo, the scab hath spread in the skin, and the priest hath pronounced him unclean; it is leprosy. 'When a plague of leprosy is in a man, then he hath been brought in unto the priest, and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising, -- an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean. And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest, then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean. 'And in the day of raw flesh being seen in him he is unclean; and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy. Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest, and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.

and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous!

it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.'

And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour -- leprous. And the Aramaeans have gone out by troops, and they take captive out of the land of Israel a little damsel, and she is before the wife of Naaman,

And Uzziah is wroth, and in his hand is a censer to make perfume, and in his being wroth with the priests -- the leprosy hath risen in his forehead, before the priests, in the house of Jehovah, from beside the altar of perfume. And Azariah the head priest looketh unto him, and all the priests, and lo, he is leprous in his forehead, and they hasten him thence, and also he himself hath hastened to go out, for Jehovah hath plagued him. And Uzziah the king is a leper unto the day of his death, and inhabiteth a separate house -- a leper, for he hath been cut off from the house of Jehovah, and Jotham his son is over the house of the king, judging the people of the land.

and lo, a leper having come, was bowing to him, saying, 'Sir, if thou art willing, thou art able to cleanse me;' and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed.

and there doth come to him a leper, calling on him, and kneeling to him, and saying to him -- 'If thou mayest will, thou art able to cleanse me.' And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;' and he having spoken, immediately the leprosy went away from him, and he was cleansed.

And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on his face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;' and having stretched forth his hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.

and he entering into a certain village, there met him ten leprous men, who stood afar off, and they lifted up the voice, saying, 'Jesus, master, deal kindly with us;'

and it hath become small dust over all the land of Egypt, and it hath become on man and on cattle a boil breaking forth with blains, in all the land of Egypt.' And they take the soot of the furnace, and stand before Pharaoh, and Moses sprinkleth it towards the heavens, and it is a boil with blains, breaking forth, on man and on beast; and the scribes have not been able to stand before Moses, because of the boil, for the boil hath been on the scribes, and on all the Egyptians.

'And when flesh hath in it, in its skin, an ulcer, and it hath been healed, and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest, and the priest hath seen, and lo, its appearance is lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it is a plague of leprosy -- in an ulcer it hath broken out.read more.
'And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days; and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague; and if in its place the bright spot stay -- it hath not spread -- it is an inflammation of the ulcer; and the priest hath pronounced him clean.

'Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed.

And Isaiah saith, 'Take ye a cake of figs;' and they take and lay it on the boil, and he reviveth.

And Isaiah saith, 'Let them take a bunch of figs, and plaster over the ulcer, and he liveth.'

the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.

and a certain woman, having an issue of blood twelve years, and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse, having heard about Jesus, having come in the multitude behind, she touched his garment,read more.
for she said -- 'If even his garments I may touch, I shall be saved;' and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.

and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments, for she said within herself, 'If only I may touch his garment, I shall be saved.' And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any, having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.

and He saith, 'Put back thy hand unto thy bosom;' and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh --

and Elisha sendeth unto him a messenger, saying, 'Go, and thou hast washed seven times in Jordan, and thy flesh doth turn back to thee -- and be thou clean.

Fresher is his flesh than a child's, He returneth to the days of his youth.

and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed. And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'

And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;' and he having spoken, immediately the leprosy went away from him, and he was cleansed.

and having stretched forth his hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they? 'And who of you, being anxious, is able to add to his age one cubit?read more.
and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; and I say to you, that not even Solomon in all his glory was arrayed as one of these. And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith? therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; the life is more than the nourishment, and the body than the clothing. 'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?read more.
and who of you, being anxious, is able to add to his age one cubit? If, then, ye are not able for the least -- why for the rest are ye anxious? 'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith? And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense, for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;

'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

'And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do; but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

and crieth unto Jehovah, and saith, 'Jehovah my God, also on the widow with whom I am sojourning hast Thou done evil -- to put her son to death?' And he stretcheth himself out on the lad three times, and calleth unto Jehovah, and saith, 'O Jehovah my God, let turn back, I pray Thee, the soul of this lad into his midst;' and Jehovah hearkeneth to the voice of Elijah, and the soul of the lad turneth back into his midst, and he liveth.

A Psalm of David, in his being in the wilderness of Judah. O God, Thou art my God, earnestly do I seek Thee, Thirsted for Thee hath my soul, Longed for Thee hath my flesh, In a land dry and weary, without waters.

And Elisha cometh in to the house, and lo, the youth is dead, laid on his bed, and he goeth in and shutteth the door upon them both, and prayeth unto Jehovah. And he goeth up, and lieth down on the lad, and putteth his mouth on his mouth, and his eyes on his eyes, and his hands on his hands, and stretcheth himself upon him, and the flesh of the lad becometh warm;read more.
and he turneth back and walketh in the house, once hither and once thither, and goeth up and stretcheth himself upon him, and the youth sneezeth till seven times, and the youth openeth his eyes. And he calleth unto Gehazi, and saith, 'Call unto this Shunammite;' and he calleth her, and she cometh in unto him, and he saith, 'Lift up thy son.'

And that year is finished, and they come in unto him on the second year, and say to him, 'We do not hide from my lord, that since the money hath been finished, and possession of the cattle is unto my lord, there hath not been left before my lord save our bodies, and our ground;

and it cometh to pass, they are burying a man, and lo, they have seen the troop, and cast the man into the grave of Elisha, and the man goeth and cometh against the bones of Elisha, and liveth, and riseth on his feet.

and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we are in great distress.

but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within -- fears;

and, having taken the hand of the child, he saith to her, 'Talitha cumi;' which is, being interpreted, 'Damsel (I say to thee), arise.' And immediately the damsel arose, and was walking, for she was twelve years old; and they were amazed with a great amazement,

And lo, the word of Jehovah is unto him, saying, 'This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;'

And God saith to him, 'I am God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out;

and he having put all forth without, and having taken hold of her hand, called, saying, 'Child, arise;' and her spirit came back, and she arose presently, and he directed that there be given to her to eat;

'When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom;

and having come near, he touched the bier, and those bearing it stood still, and he said, 'Young man, to thee I say, Arise;' and the dead sat up, and began to speak, and he gave him to his mother;

Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul?

And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

Therefore hath my heart been glad, And my honour doth rejoice, Also my flesh dwelleth confidently: For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

for he was yet in the loins of the father when Melchisedek met him.

Thy dead live -- My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall.

And all the tribes of Israel come unto David, to Hebron, and speak, saying, 'Lo, we are thy bone and thy flesh;

And gathered are all Israel unto David to Hebron, saying, 'Lo, thy bone and thy flesh are we;

and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

But some one will say, 'How do the dead rise? unwise! thou -- what thou dost sow is not quickened except it may die; and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,read more.
and God doth give to it a body according as He willed, and to each of the seeds its proper body. All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds; and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly; one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory. So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body; so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit, but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual. The first man is out of the earth, earthy; the second man is the Lord out of heaven; as is the earthy, such are also the earthy; and as is the heavenly, such are also the heavenly; and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly. And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption; lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed; in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed: for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality; and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory;

and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken;

And they rise early in the morning on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah, and the head of Dagon, and the two palms of its hands are cut off at the threshold, only the fishy part hath been left to him;

and Laban saith to him, 'Only my bone and my flesh art thou;' and he dwelleth with him a month of days.

Their idols are silver and gold, work of man's hands, A mouth they have, and they speak not, Eyes they have, and they see not, Ears they have, and they hear not, A nose they have, and they smell not,read more.
Their hands, but they handle not, Their feet, and they walk not;

Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.'

A healed heart is life to the flesh, And rottenness to the bones is envy.

The idols of the nations are silver and gold, Work of the hands of man. A mouth they have, and they speak not, Eyes they have, and they see not, Ears they have, and they give not ear, Nose -- there is no breath in their mouth!

Be not wise in thine own eyes, Fear Jehovah, and turn aside from evil. Healing it is to thy navel, And moistening to thy bones.

and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.'

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

My son, to my words give attention, To my sayings incline thine ear, Let them not turn aside from thine eyes, Preserve them in the midst of thy heart. For life they are to those finding them, And to all their flesh healing.

Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth.

And their faces and their wings are separate from above, to each are two joining together, and two are covering their bodies.

This one dieth in his perfect strength, Wholly at ease and quiet. His breasts have been full of milk, And marrow his bones doth moisten. And this one dieth with a bitter soul, And have not eaten with gladness.read more.
Together -- on the dust they lie down, And the worm doth cover them over.

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four are their wheels.

And their might is firm.

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

'And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;

on this account shall a man leave his father and mother, and shall cleave unto his wife, and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

Soundness is not in my flesh, Because of Thine indignation, Peace is not in my bones because of my sin.

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,

and the stars of the heaven shall be falling, and the powers that are in the heavens shall be shaken.

O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit. When I have kept silence, become old have my bones, Through my roaring all the day.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

For mine iniquities have passed over my head, As a heavy burden -- too heavy for me. Stunk -- become corrupt have my wounds, Because of my folly. I have been bent down, I have been bowed down -- unto excess, All the day I have gone mourning.read more.
For my flanks have been full of drought, And soundness is not in my flesh. I have been feeble and smitten -- unto excess, I have roared from disquietude of heart. Lord, before Thee is all my desire, And my sighing from Thee hath not been hid. My heart is panting, my power hath forsaken me, And the light of mine eyes, Even they are not with me. My lovers and my friends over-against my plague stand. And my neighbours afar off have stood.

men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.

he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'

and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?

And he putteth on reviling as his robe, And it cometh in as water into his midst, And as oil into his bones.

and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly; one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

And thou hast howled in thy latter end, In the consumption of thy flesh and thy food,

Lo, days are coming -- an affirmation of Jehovah, And I have laid a charge on all circumcised in the foreskin,

Wherefore, remember, that ye were once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

Favour me, O Jehovah, for distress is to me, Mine eye, my soul, and my body Have become old by provocation. For my life hath been consumed in sorrow And my years in sighing. Feeble because of mine iniquity hath been my strength, And my bones have become old.

and from the Nethinim, whom David and the heads gave for the service of the Levites, two hundred and twenty Nethinim, all of them defined by name.

For bowed to the dust hath our soul, Cleaved to the earth hath our belly.

'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.

be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;

and which is the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?

She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain is in all loins, And the faces of all of them have gathered paleness.

'And thus thou dost to them to cleanse them: sprinkle upon them waters of atonement, and they have caused a razor to pass over all their flesh, and have washed their garments, and cleansed themselves,

And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I am Jehovah.

Fear hath met me, and trembling, And the multitude of my bones caused to fear. And a spirit before my face doth pass, Stand up doth the hair of my flesh;

an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;

Yea, if I have remembered, then I have been troubled. And my flesh hath taken fright.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

Therefore filled have been my loins with great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing.

Jesus answered and said to them, 'Destroy this sanctuary, and in three days I will raise it up.' The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?' but he spake concerning the sanctuary of his body;read more.
when, then, he was raised out of the dead, his disciples remembered that he said this to them, and they believed the Writing, and the word that Jesus said.

'And when he speaketh with me about these things, I have set my face toward the earth, and have been silent; and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power. And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me.

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness, and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

having courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord, --

Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved.

that each of you know his own vessel to possess in sanctification and honour,

and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;