Reference: Iddo
American
A prophet of Judah, who prophesied against Jeroboam, and wrote the history of Rehoboam and Abijah, 2Ch 9:29; 12:15; 13:22. Josephus and others are of opinion that he was sent to he, who was killed by a lion, 1Ki 13:1-25. Several other persons of this name are mentioned in Scripture, 1Ch 27:21; Ezr 10:44; Zec 1:1.
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Just then a prophet from Judah, sent by the Lord, arrived in Bethel, as Jeroboam was standing near the altar ready to offer a sacrifice. With the authority of the Lord he cried out against the altar, "O altar, altar! This is what the Lord says, 'Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.'" read more. That day he also announced a sign, "This is the sign the Lord has predetermined: The altar will be split open and the ashes on it will fall to the ground." When the king heard what the prophet cried out against the altar in Bethel, Jeroboam, standing at the altar, extended his hand and ordered, "Seize him!" The hand he had extended shriveled up and he could not pull it back. The altar split open and the ashes fell from the altar to the ground, in fulfillment of the sign the prophet had announced with the Lord's authority. The king pled with the prophet, "Seek the favor of the Lord your God and pray for me, so that my hand may be restored." So the prophet sought the Lord's favor and the king's hand was restored to its former condition. The king then said to the prophet, "Come home with me and have something to eat. I'd like to give a present." But the prophet said to the king, "Even if you were to give me half your possessions, I could not go with you and eat and drink in this place. For the Lord gave me strict orders, 'Do not eat or drink there and do not go home the way you came.'" So he started back on another road; he did not travel back on the same road he had taken to Bethel. Now there was an old prophet living in Bethel. When his sons came home, they told their father everything the prophet had done in Bethel that day and all the words he had spoken to the king. Their father asked them, "Which road did he take?" His sons showed him the road the prophet from Judah had taken. He then told his sons, "Saddle the donkey for me." When they had saddled the donkey for him, he mounted it and took off after the prophet, whom he found sitting under an oak tree. He asked him, "Are you the prophet from Judah?" He answered, "Yes, I am." He then said to him, "Come home with me and eat something." But he replied, "I can't go back with you or eat and drink with you in this place. For the Lord gave me strict orders, 'Do not eat or drink there; do not go back the way you came.'" The old prophet then said, "I too am a prophet like you. An angel told me with the Lord's authority, 'Bring him back with you to your house so he can eat and drink.'" But he was lying to him. So the prophet went back with him and ate and drank in his house. While they were sitting at the table, the Lord spoke through the old prophet and he cried out to the prophet from Judah, "This is what the Lord says, 'You have rebelled against the Lord and have not obeyed the command the Lord your God gave you. You went back and ate and drank in this place, even though he said to you, "Do not eat or drink there." Therefore your corpse will not be buried in your ancestral tomb.'" When the prophet from Judah finished his meal, the old prophet saddled his visitor's donkey for him. As the prophet from Judah was traveling, a lion attacked him on the road and killed him. His corpse was lying on the road, and the donkey and the lion just stood there beside it. Some men came by and saw the corpse lying in the road with the lion standing beside it. They went and reported what they had seen in the city where the old prophet lived.
Iddo son of Zechariah led the half-tribe of Manasseh in Gilead, Jaasiel son of Abner led Benjamin,
The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
The events of Rehoboam's reign, from start to finish, are recorded in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.
The rest of the events of Abijah's reign, including his deeds and sayings, are recorded in the writings of the prophet Iddo.
All these had taken foreign wives, and some of them also had children by these women.
In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows:
Easton
(1.) Timely (1Ch 6:21). A Gershonite Levite.
(2.) Lovely. The son of Zechariah (1Ch 27:21), the ruler of Manasseh in David's time.
(3.) Timely. The father of Ahinadab, who was one of Solomon's purveyors (1Ki 4:14).
(4.) Lovely. A prophet of Judah who wrote the history of Rehoboam and Abijah (2Ch 12:15). He has been identified with Oded (2Ch 15:1).
(5.) Lovely. The father of Berachiah, and grandfather of the prophet Zechariah (Zec 1:1,7). He returned from Babylon (Ne 12:4).
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Iddo son of Zechariah led the half-tribe of Manasseh in Gilead, Jaasiel son of Abner led Benjamin,
The events of Rehoboam's reign, from start to finish, are recorded in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.
In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows:
On the twenty-fourth day of the eleventh month, the month Shebat, in Darius' second year, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows:
Fausets
1. 1Ki 4:14.
2. 1Ch 6:21. ADAIAH in 1Ch 6:41; Ezr 10:39.
3. 1Ch 27:21.
4. Yedoi or Yedo. A "seer" whose "visions against Jeroboam the son of Nebat" contained notices of Solomon's life (2Ch 9:29). His work "concerning genealogies" recorded "acts of Rehoboam" (2Ch 12:15). His "story" or commentary recorded the "acts, ways, and sayings of Abijah" (2Ch 13:22). His writings doubtless are embodied in Chronicles, so far as the Spirit of God saw them suited to form part of the inspired word. Tradition identifies him with the "man of God" who denounced Jeroboam's calf altar at Bethel (1 Kings 13), which 2Ch 9:29 favors; also with Oded which resembles his name (2Ch 15:1).
5. Grandfather of Zechariah (Zec 1:1,7; Ezr 5:1; 6:14, "son" here means grandson). Returned from Babylon with Zerubbabel (12/4/type/net'>Ne 12:4,12,16).
6. Chief of those who met at Casiphia to join in the second caravan returning under Ezra (Ezr 8:17,20) in the reign of Artaxerxes Longimanus, 458 B.C. Iddo was one of the 220 Nethinims who joined in the return.
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The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
The events of Rehoboam's reign, from start to finish, are recorded in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.
The rest of the events of Abijah's reign, including his deeds and sayings, are recorded in the writings of the prophet Iddo.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.
I sent them to Iddo, who was the leader in the place called Casiphia. I told them what to say to Iddo and his relatives, who were the temple servants in Casiphia, so they would bring us attendants for the temple of our God.
and some of the temple servants that David and his officials had established for the work of the Levites -- 220 of them. They were all designated by name.
In the days of Joiakim, these were the priests who were leaders of the families: of Seraiah, Meraiah; of Jeremiah, Hananiah;
In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows:
On the twenty-fourth day of the eleventh month, the month Shebat, in Darius' second year, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows:
Hastings
1. Ezr 8:17 (1Es 8:45 f. Loddeus) the chief at Casiphia, who provided Ezra with Levites and Nethinim. 2. 1Ch 27:21 son of Zechariah, captain of the half tribe of Manasseh in Gilead, perh. = No. 4. 3. Ezr 10:43 (1Es 9:35 Edos) one of those who had taken 'strange' wives. 4. 1Ki 4:14 father of Abinadab, who was Solomon's commissariat officer in Mahanaim in Gilead (see No. 2). 5. 1Ch 6:21 a Gershonite Levite called Adaiah in 1Ch 6:41. 6. A seer and prophet cited by the Chronicler as an authority for the reigns of Solomon (2Ch 9:29), Rehoboam (2Ch 12:15), Abijah (2Ch 13:22). 7. Zec 1:1,7; Ezr 5:1; 6:14 (1Es 6:1 Addo) grandfather (father acc. to Ezr.) of the prophet Zechariah; possibly of the same family as No. 2. 8. Ne 12:4,16 one of the priestly clans that went up with Zerubbabel.
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Iddo son of Zechariah led the half-tribe of Manasseh in Gilead, Jaasiel son of Abner led Benjamin,
The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
The events of Rehoboam's reign, from start to finish, are recorded in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.
The rest of the events of Abijah's reign, including his deeds and sayings, are recorded in the writings of the prophet Iddo.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.
I sent them to Iddo, who was the leader in the place called Casiphia. I told them what to say to Iddo and his relatives, who were the temple servants in Casiphia, so they would bring us attendants for the temple of our God.
From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows:
On the twenty-fourth day of the eleventh month, the month Shebat, in Darius' second year, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows:
Morish
Id'do
1. Father of Ahinadab one of Solomon's commissariat officers. 1Ki 4:14.
2. Son of Joah, a descendant of Gershom. 1Ch 6:21.
3. Son of Zechariah and a ruler of Manasseh in Gilead. 1Ch 27:21.
4. A seer who had 'visions' against Jeroboam. He wrote of Rehoboam in a book 'concerning genealogies;' and also of Abijah in his 'story' or 'commentary.' 2Ch 9:29; 12:15; 13:22.
5. Grandfather of Zechariah the prophet. Ezr 5:1; 6:14; Zec 1:1,7.
6. Chief at Casiphia, to whom Ezra sent for Levites. Ezr 8:17.
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Iddo son of Zechariah led the half-tribe of Manasseh in Gilead, Jaasiel son of Abner led Benjamin,
The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
The events of Rehoboam's reign, from start to finish, are recorded in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.
The rest of the events of Abijah's reign, including his deeds and sayings, are recorded in the writings of the prophet Iddo.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.
I sent them to Iddo, who was the leader in the place called Casiphia. I told them what to say to Iddo and his relatives, who were the temple servants in Casiphia, so they would bring us attendants for the temple of our God.
In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows:
On the twenty-fourth day of the eleventh month, the month Shebat, in Darius' second year, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows:
Smith
Id'do
(timely or lovely).
1. The father of Abinadab.
2. A descendant of Gershom, son of Levi.
3. Son of Zechariah, ruler of the tribe of Manasseh east of Jordan in the time of David.
(B.C. 1014.)
4. A seer whose "visions" against Jeroboam incidentally contained some of the acts of Solomon.
He appears to have written a chronicle or story relating to the life and reign of Abijah.
(B.C. 961.)
5. The grandfather of the prophet Zechariah.
6. The chief of those who assembled at Casiphia at the time of the second caravan from Babylon. He was one of the Nethinim.
comp. Ezra 8:20 (B.C. 536.)
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Iddo son of Zechariah led the half-tribe of Manasseh in Gilead, Jaasiel son of Abner led Benjamin,
The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
The rest of the events of Abijah's reign, including his deeds and sayings, are recorded in the writings of the prophet Iddo.
I sent them to Iddo, who was the leader in the place called Casiphia. I told them what to say to Iddo and his relatives, who were the temple servants in Casiphia, so they would bring us attendants for the temple of our God.
In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows:
Watsons
IDDO, a prophet of the kingdom of Judah, who wrote the actions of Rehoboam's and Abijah's reigns, 2Ch 12:15. It seems by 2Ch 13:22, that he had entitled his work, Midrasch, or, "Inquiries." We know nothing particularly concerning the life of this prophet. It is probable that he likewise wrote some prophecies against Jeroboam, the son of Nebat, 2Ch 9:29, wherein part of Solomon's life was included. Josephus, and many others after him, are of opinion that it was Iddo who was sent to Jeroboam, while he was at Bethel, and was there dedicating an altar to the golden calves; and that it was he who was killed by a lion, 1 Kings 13.
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The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
The events of Rehoboam's reign, from start to finish, are recorded in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.
The rest of the events of Abijah's reign, including his deeds and sayings, are recorded in the writings of the prophet Iddo.